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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches
This study describes the diverse experiences and political opinions
of the colonial Anglican clergy during the American Revolution. As
an intercolonial study, it depicts regional variations, but also
the full range of ministerial responses including loyalism,
neutrality, and patriotism. Rhoden explores the extraordinary
dilemmas which tested these members of the King's church, from the
1760s controversy over a proposed episcopate to the 1780s formation
of the Episcopal Church, and thoroughly demonstrates the impact of
the Revolution on their lives and their church.
This volume investigates Paul Tillich's relationship to Asian
religions and locates Tillich in a global religious context. It
appreciates Tillich's heritage within the western and eastern
religious contexts and explores the possibility of global
religious-cultural understanding through the dialogue of Tillich's
thought and East-West religious-cultural matrix.
This unique book aims to provide the first extended account of the
intellectual history of aesthetic discourse among British and
American evangelicals from the awakening of a modern aesthetic
consciousness in the eighteenth century to the
fundamentalist-modernist controversy of the early twentieth
century. Drawing on an extensive but largely forgotten body of
periodical source materials, it seeks to map the evangelical
aesthetic tradition's intellectual terrain, to highlight its
connections to other philosophical discourses, and to assess some
of its theological implications. In doing so, it challenges the
still prevalent stereotype of evangelicalism as aesthetically
'impoverished' and devoid of serious reflection on the arts,
offering instead a narrative sensitive to the historical
complexities of evangelical approaches to aesthetic theory and
criticism.
This is the first full-length detailed survey and critique of
modern Jerome scholarship, covering the crucial period 1880-2014.
At one level, the author ably argues that, despite Jerome's faults,
his work holds many important insights into the Early Church's
formation of Christian identity and Christian orthodoxy. On another
level, by examining aspects of Jerome's writing through the lens of
modern scholarship, the study also illumines the changing
directions and perspectives of Jerome studies. As such, it is a
valuable and unique account of the scholarly representation of
Jerome's oeuvre. Christopher Knight's work will continue to have a
respected place amongst Jerome studies for years to come. Content
1. Introduction 2. Jerome and Biblical Interpretation in the Early
Church 3. Early Modern Jerome Scholarship: 1880-1965 4. Later
Modern Jerome Scholarship: 1966-2012 5. Present Jerome Scholarship:
2013-2015 6. The Future of Jerome Studies 7. Conclusion
The Reformer John Calvin has influenced America in a formative way.
Calvin remains respected as a theologian to whose work
intellectuals on both the right and left appeal. In the
nineteen-nineties, Evangelicals and Catholics Together (ECT) formed
a politically influential ecumenical coalition to oppose abortion
and change the culture. Its ecumenism of the trenches influenced
the administration of George W. Bush and continues to influence
religious elements in the Tea Party. Evangelicals in the coalition
presume to speak for Calvin. This book provides a counter argument.
Calvin rejects the ethics advocated by ECT, an ethics of individual
virtue, conscience and natural right. Instead, he affirms an ethics
of obedience to the authority of secular government as an
institution with a divinely ordained mandate. This work considers
the following themes in Calvin: *Calvin on Faith. Modern and
postmodern philosophical approaches, including Reformed
epistemology, do not explain how Calvin understood faith. Faith is
divine activity. Belief is human activity. Faith is not a belief
system or worldview on which to base a political theology. The
author provides four Augustinian theses about Calvin on faith
*Calvin on Sanctification. Calvin rejected virtue ethics or an
ethics of individual conscience. His ethics require self-denial and
service. An important requirement of his ethics is obedience to
government. The author provides three theses about Calvin on
sanctification, as a critique of attempts to revive virtue ethics.
*Calvin on Natural Law. Calvin's doctrine of natural law is one of
the most vexed issues in Calvin studies. The author provides five
theses to clarify Calvin's doctrine of natural law. For Calvin,
secular government transcends the authority of conscience, and
Christians in conscience are required to obey it. In conclusion,
the author discusses Karl Barth's interpretation of Calvin and its
relevance for the church struggle against the Third Reich. Based on
his analysis of Calvin, he provides a defense of gay marriage and
the right to terminate a pregnancy, as well as an analysis of
religious freedom. Calvin would reject ECT's theology of virtue,
conscience and natural law. But he would affirm its ecumenism as a
possible path out of culture war.
Puritanism has a reputation for being emotionally dry, but
seventeenth-century Puritans did not only have rich and complex
emotional lives, they also found meaning in and drew spiritual
strength from emotion. From theology to lived experience and from
joy to affliction, this volume surveys the wealth and depth of the
Puritans' passions.
Pastor of Angelus Temple and the Dream Center, founder Matthew
Barnett leads participants on a six-week learning experience to
understand how simple it is to make a lasting impact on their
world. It is not as daunting as we might think. World-changers
start with a heart open to the leading of the Holy Spirit and a
willingness to do as he asks. Ideal for small groups, Bible
studies, and church classes, this kit includes a copy of the book
One Small Step, a DVD with an in-depth video for each session, and
a participant's guide to help members hear the Holy Spirit's voice
and obey his nudges. Also included are small step activities to
participate in, throughout the study and beyond. Boldly embrace the
life-changing adventure of becoming the hands and feet of Jesus to
the people right outside your front door. You will soon discover
that "random acts of kindness" are not so random after all.
Martin Luther was one of the most influential figures of the last
millennium, with around 900 million people worldwide belonging to
Protestant churches that can trace their origins back to the
Reformation which he started five hundred years ago. His thinking
and his writing were always original, fresh, controversial and
provocative; evoking world-changing reactions in the sixteenth
century that are still echoed today. This book offers an accessible
path into Luther's mode of thought, by paying close attention to
the way he approached a wide range of issues in his own century,
and how some of that thinking might give us new ways to approach
contemporary issues. Analysing his approach to topics such as sex,
freedom, prayer, evil, pilgrimage and Bible translation, Tomlin's
analysis vividly illustrates the mind of a man who was very much of
his time, and yet whose ideas still speak creatively to the modern
world and those who follow in his footsteps. Combining scholarly
insight into some of the key issues surrounding the study of Luther
today with a written style that renders it easily accessible to the
academic and non-specialist alike, the result is an ideal guide for
those wishing to get inside the mind of this most remarkable man.
This book explores one of the great paradoxes of our era. Western
culture has almost imperceptibly come to secularize the sacred,
while at the same time sacralizing the secular. The authors
endeavor to show the debilitating effects that this paradox has had
on the foundations of Christian worship with special reference to
the history of worship and in particular the Presbyterian Church in
Australia. The authors show how the theological predilection for
'minimization' has become inextricably woven into the fabric of
what we call 'the theory of transformative subjugation' which
drives the rationale for religious secularization. The book argues
that it is necessary to consider a serious reconstruction of
theological education in which its framework is located in a
specific Christian theory of knowledge which engenders the Lordship
of Christ and encourages a spirit of transformative love and
connectedness. It is only in this context that the theology of
worship and the beauty and usefulness of liturgical forms can be
appreciated.
A travelogue covering a wide range of North America (including
Canada) focusing on the Methodist establishments in different
regions.
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