On February 1, 2021, Myanmar's military coup abruptly ended a decade of a civilian-military hybrid regime - a massive setback for the democratisation process. Citizens from all walks of life took to the streets and protests erupted over the following weeks, and Myanmar became the centre of global attention. This book brings up to date how the story of Myanmar's experiment with democracy unravelled over the last few years. This second edition: Traces the political transition of Myanmar from a military rule of nearly five decades to a short-lived democratic experiment; Outlines the factors that contributed to this transition and the circumstances in which it took place; Shows how political groups - especially Aung San Suu Kyi's National League for Democracy (NLD) - and the military worked together and paved the way for democratisation and what led to the failure of the NLD government; Examines the 2020 general election and the declaration of national emergency following the NLD landslide electoral win. Bringing together a balance of primary ethnographic fieldwork and nuanced analysis, this book will be of great interest to scholars and researchers of Asian and Southeast Asian Studies, politics and political processes, democratisation process and democratic transitions, international relations and peace and conflict studies, especially those concerned with Myanmar.

On February 1, 2021, Myanmar's military coup abruptly ended a decade of a civilian-military hybrid regime - a massive setback for the democratisation process. Citizens from all walks of life took to the streets and protests erupted over the following weeks, and Myanmar became the centre of global attention. This book brings up to date how the story of Myanmar's experiment with democracy unravelled over the last few years. This second edition: Traces the political transition of Myanmar from a military rule of nearly five decades to a short-lived democratic experiment; Outlines the factors that contributed to this transition and the circumstances in which it took place; Shows how political groups - especially Aung San Suu Kyi's National League for Democracy (NLD) - and the military worked together and paved the way for democratisation and what led to the failure of the NLD government; Examines the 2020 general election and the declaration of national emergency following the NLD landslide electoral win. Bringing together a balance of primary ethnographic fieldwork and nuanced analysis, this book will be of great interest to scholars and researchers of Asian and Southeast Asian Studies, politics and political processes, democratisation process and democratic transitions, international relations and peace and conflict studies, especially those concerned with Myanmar.

Media Economics and Media Management in India is a new and emerging area of study within the discipline of mass communication and journalism. This book will play a key role in formalizing this area of study and its expansion in India. This book provides a detailed treatment of the fundamentals of media economics and management in India. It offers a comprehensive understanding of key concepts and terms in media economics and management, explains their applications and analyses relevant data for post-graduate and undergraduate students. An accessible guide to the basic principles and concepts of media economics and management in India, with illustrations from Indian and global media industries, this will be an essential resource for students, researchers and teachers of media and communication studies, media economics and management, media industries, creative industries and advertising industries, political studies, sociology as well as for professionals in media and advertising industries.

This book unpacks the main narratives used in International Relations to depict and explain existing inter-state relations in Central Asia, with a focus on the construction of fairer International Relations along the Silk Road. The book points to the need to decolonize International Relations in the Central Asian region to present a fair representation of the regional states in international affairs. Contributing to the task of placing Central Asia in discussions in the discipline of International Relations, this book will be of interest to academics working in the fields of International Relations and Asian Politics, in particular Central Asian Studies.

This book explores the works of women writers and filmmakers across the African and African Diaspora world, reflecting on how the transnational sphere can serve to highlight voices that were at the margins of gender and race hierarchies. The book demonstrates how in discourse and theory Africana women are the centers of their own knowledge production and agency, as the artists and their characters point the way forward. Their multi-perspectivism leads to avenues of selective mutuality and influence to generate transformative creative work, scholarship, and practices. Writers included are Sylvia Wynter, Edwidge Danticat, Amanda Smith, Werewere Liking, Chimamanda Ngozi Adiche, Sefi Atta, NoViolet Bulawayo, Nnedi Okorafor, Mariama Ba, Ama Ata Aidoo, Igiaba Scego, Leonara Miano, Gisele Hountondji, Monique Ilboudo, and Maryse Conde, as well as filmmaker Kemi Adetiba. Over the course of the book, the contributors critically explore and update the canon on women in the African and African Diaspora literary sphere, highlighting their contributions to theoretical debates and providing substantive nuance to diasporic subjectivity. This book will be of interest to scholars of African and Africana Studies, comparative literature, and women and gender studies.

Corruption and the Russian Economy examines why the number of entrepreneurs is declining so rapidly in contemporary Russia, how many economic opportunities are being irrevocably lost each year because of administrative corruption, and why entrepreneurship has become one of the most dangerous occupations in the country over the last decade. Based on extensive research, including in-depth interviews with entrepreneurs and case studies, it reveals a corrupt system of government agencies at both the regional and local levels, and the increasing involvement of public officials in unlawful seizures of businesses. One major conclusion is that the vast majority of informal payments by entrepreneurs to regulatory agencies are made not to achieve illegal advantages, but rather to secure the property rights that they are entitled to under the law.

Originally published in 1987, this book brings together information previously buried in specialist sources and makes it available to the student in a non-technical and well-illustrated synthesis. It builds a clear and detailed picture of the climates of West Africa, describing and explaining them and showing how crucial this understanding is to everyday life. The climate's relevance to water resources, agriculture, health and industry is systematically considered.

This book examines India's Northeast borderland - strategically positioned at the confluence of South Asia, East and Southeast Asia - from the perspective of international relations. The volume interrogates the geopolitics of region-making in both colonial and postcolonial times and traces the transformation of Northeast India from a British strategic frontier into a securitised borderland. It situates the region in transnational interactions both in conflict and cooperation with its immediate neighbouring regions of China, Bangladesh, and Myanmar, especially in the context of India's Look East/Act East policy. The volume paves the way for a new 'region-state' framework borne out of the constructivist worldview and offers answers to many conundrums centring border studies. It further delineates approaches to overcoming the present geopolitical and territorial challenges of India's Northeast with a critical thrust on regional policymaking. The volume will be of interest to students and researchers in the disciplines of social sciences and humanities in India as well as South and Southeast Asia. It will be especially useful to those in politics and international relations, strategic studies, international political economy, foreign policy, development studies and regional development, besides foreign policy-makers and diplomats, development practitioners, economists and policy analysts.

This book focuses on the hidden but ever-present civil society dimension of the EU's policies towards Turkey and uncovers the pitfall of EU-Turkey relations. It establishes the growing depoliticization of Turkish civil society (in contrast to what the EU's policies aimed for) and engages with the questions of why and how Turkish civil society depoliticized. It discusses how Turkey's retreating democracy, and the intense polarization in Turkish political and social life make rights-based activism more difficult. Finally, this book investigates what implications Turkish civil society's depoliticization bears for EU-Turkey relations, reveals the diminishing leverage of the EU's policies and discusses how this reflects on Turkey's already closing civic space. It explains why and how EU-Turkey relations deteriorated over the last decade, examines the current stalemate, and discusses why civil society matters. This text will be of key interest to scholars and students in the field of EU-Turkey relations, Turkish studies and civil society studies as well as more broadly to NGOs, European studies and politics, and International Relations.

Twenty years after the fall of Communism in Central and East Europe is an ocassion to reevaluate the cultural and theological contribution from that region to the secularization - post-secularization debate. Czech theologian Ivana Noble develops a Trinitarian theology through a close dialogue with literature, music and film, which formed not only alternatives to totalitarian ideologies, but also followed the loss and reappeareance of belief in God. Noble explains that, by listening to the artists, the churches and theologians can deal with questions about the nature of the world, memory and ultimate fulfilment in a more nuanced way. Then, as partakers in the search undertaken by their secular and post-secular contemporaries, theologians can penetrate a new depth of meaning, sending out shoots from the stump of Christian symbolism. Drawing on the rich cultures of Central and East Europe and both Western and Eastern theological traditions, this book presents a theological reading of contemporary culture which is important not just for post-Communist countries but for all who are engaged in the debate on the boundaries between theology, politics and arts.

This book is a collection of some of the published papers of the author, published mostly abroad, and unravels some significant yet hitherto neglected aspects of history, culture and religion of Bihar and Bengal: two areas that were connected through an intricate network of rivers. Themes looked into are: early historic urbanisation in the Mithila plains of North Bihar; the social history of Brahmanical religious institutions (temples and Mathas) in early medieval Bihar and Bengal; the social history of Buddhist monasticism in early medieval Bihar and Bengal; the integration of a local goddess into the institutional fabric of Mahayana Buddhism; the survival of Buddhism in the thirteenth and fourteenth century AD; pilgrimage from Central India and Deccan to a Hindu pil grimage centre of Bihar in the medieval period; and the debate on the Islamisation of medieval eastern Bengal. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This book explores the conceptual and theoretical frameworks of Right to Water and analyzes its values in the context of water policy frameworks of the union governments in India. It uses a qualitative approach and combines critical hermeneutics with critical content analysis to introduce a new water policy framework. The volume maps the complex argumentative narrations which have emerged and evolved in the idea of Right to Water and traces the various contours and the nature of water policy texts in independent India. The book argues that the idea of Right to Water has emerged, evolved and is being argued through theoretical arguments and is shaped with the help of institutional arrangements developed at the international, regional, and national levels. Finally, the book underlines that India's national water policies drafted respectively in 1987, 2002 and 2012, are ideal but are not embracing the values and elements of Right to Water. The volume will be of critical importance to scholars and researchers of public policy, environment, especially water policy, law, and South Asian studies.

This book examines Ambedkar the economist. It foregrounds his economic ideas within the context of post-independence India. It also studies the socio-economic status of Dalits in the country focusing on Ambedkar's views on inclusive and equitable growth. The volume: * Focuses on the economic writings of Ambedkar and looks at his views on caste and its economic implications, monetary and fiscal systems, as well as exchange rate and trade; * Discusses issues like land reforms and agrarian change, poverty, higher education and human rights from a Dalit perspective; * Examines the relevance of Ambedkar's economic ideas for contemporary India. Drawing on interdisciplinary research methods, this book will be of great interest to scholars and researchers of economics, political science, development studies, history, human rights, and South Asian studies.

The volume: * Bridges the gap between policy prescriptions and practices in India * Focuses on exploring the cultural possibilities of policymaking * Unpacks the institutional, political and policy-led compulsions and incompatibilities which most often remains unreported * Includes articles from a variety of professionals ranging from scholars, professors, bureaucrats, and NGO activists who have 'direct' experience of studying/practicing development at a variety of sectors in India and abroad. * Will be of great interest to scholars and researchers of public policy, development studies, South Asian politics and economics.

Pentecostalism is the fasting growing form of Christianity in the world. As such, it figures prominently in both RS and Theology research. This book focuses on Pentecostalism in S. Africa and the surrounding countries, like Zimbabwe. Pentecostalism is a particularly strong trend in Africa and so it is good to have a project that covers this area from an academic based there. The book takes a critical look at some of the more recent Pentecostal practices in churches in S. Africa and so will offer an insight into the lived religion of S. African Pentecostals. The book will have strong cross-market potential with African Studies.

Prevention of Violence Against Women and Girls argues that women and girls are vulnerable across all areas of society, and that therefore a commitment to end violence against women and girls needs to be embedded into all development programmes, regardless of sectorial focus. This book presents an innovative framework for sensitisation and action across development programmes, based on emerging best practices and lessons learnt, and illustrated through a number of country contexts and a range of programmes. Overall, it argues that SDG 5 can only be achieved with a systematic model for mainstreaming an end to violence against women and girls, no matter what the priorities of the particular development programme might be. Demonstrating how the approach can be applied across contexts, the authors explore cases from the energy sector, health and humanitarian intervention, and from countries as varied as South Sudan, Myanmar, Rwanda, Nepal, and Kenya. Drawing on nearly three decades of experience working on gender, health, and violence against women programmes as both practitioners and academics, the authors present key lessons which can be used by students, researchers, and practitioners alike.

Fire Under My Feet seeks to expose the diverse, significant, and often under-researched historical and developmental phenomena revealed by studies in the dance systems of the African Diaspora. In the book, written documentation and diverse methodologies are buttressed by the experiences of those whose lives are built around the practice of African diaspora dance. Replete with original perspectives, this book makes a significant contribution to dance and African diaspora scholarship simultaneously. Most important, it highlights the work of researchers from Ecuador, India, Puerto Rico, the United States, and the United Kingdom, and it exposes under-researched and omitted voices of the African diaspora dance world of the aforesaid locations and Puerto Rico, Columbia, and Trinidad as well. This study showcases a blend of scholars, dance practitioners, and interdisciplinarity, and engages the relationship between African diaspora dance and the fields of history, performance studies, critical race theory, religion, identity, and black agency.

This book explores how the unique historical development of Islamic Shari'a criminal law alongside English common law in northern Nigeria has created a hybridised criminal legal system through a pluralist dynamic of mutual accommodation. It studies how this system may potentially be accommodated by the International Criminal Court. The work examines how this could be accommodated through the current understanding and operation of complementarity, and that it could ultimately prove to be preferable in encouraging the Shari'a courts to exercise criminal justice over the radical insurgents in northern Nigeria. These courts would have the unprecedented ability to combine binding adjudicative judgments together with religious interpretation and guidance, which can directly combat the predominantly unchallenged domain of ideology by extremist actors. It is submitted that these pluralist perspectives are timely and welcome, given the undeniably Western European foundations of modern International Criminal Law. In exploring such potential avenues, our shared understanding of modern international criminal justice is widened to necessarily include other stakeholders beyond its Western founders. It is the aim and hope that such interactions and engagements with non-Western traditions and cultures will lead to a greater shared ownership of the international criminal justice project, which will only strengthen the global fight against impunity. The book will be essential reading for academics, researchers and policy-makers working in the areas of International Criminal Law, Legal Pluralism, Islamic Shari'a Law, Nigeria, and religiously-inspired violence.

1) This book contains the original letters exchanged between Rabindranath Tagore and James Henry Cousins. 2) It explores their shared ideas on culture, art, and education in India along with anti-imperialism. 3) This book will be of interest to department of South Asian literature, modern history, cultural studies, comparative literature, education, India studies, South Asian Studies, Irish studies, political studies, and the Bengali diaspora across the world.

China has emerged as a dominant power in Eurasian affairs that not only exercises significant political and economic power, but increasingly, ideational power too. Since the founding of the People's Republic, Chinese Communist Party leaders have sought to increase state capacity and exercise more effective control over their western frontier through a series of state-building initiatives. Although these initiatives have always incorporated an international component, the collapse of the USSR, increasing globalization, and the party's professed concerns about terrorism, separatism, and extremism have led to a region-building project in Eurasia. Garcia traces how domestic elite-led narratives about security and development generate state-building initiatives, and then region-building projects. He also assesses how region-building projects are promoted through narratives of the historicity of China's engagement in Eurasia, the promotion of norms of non-interference, and appeals to mutual development. Finally, he traces the construction of regions through formal and informal institutions as well as integrative infrastructure. By presenting three phases of Chinese domestic state-building and region-building from 1988-present, Garcia shows how region-building projects have enabled China to increase state capacity, control, and development in its western frontier. Recommended for scholars of China's international relations and development policy.

Retelling Time challenges the hegemony of colonial modernity over academic disciplines and over ways in which we think about something as fundamental as time. It reclaims a bouquet of alternative practices of time from premodern South Asia, which stem from worldviews that have been marginalized. These practices relate to a range of classical and vernacular genres including alamkara, theravada, yoga, ramakatha, tasawwuf, ayaramga, purana, trika-tantra, navya-nyaya, pratyabhijna, carita, kutiyattam and mangala kavya. These represent multiple languages such as Sanskrit, Persian, Pali, Prakrit, Awadhi, Malayalam, Kannada, and Bengali, as well as diverse streams, from Hinduism, Jainism, Buddhism, and Sufi Islam to logic, yoga, tantra, theatre, and poetics. Retelling Time questions the modern Eurocentric belief in an empty, homogenous, abbreviated, secular and irreversible time. It proposes instead that that premodern South Asia invested time with cultural function and value, which ranged from the contingent to the transcendent, the quotidian to the cosmic, the fleeting to the eternal, and the social to the spiritual. Accordingly, time was reworked --- stretched, melded, collapsed, recursed, rolled over, and even extinguished. Sacred, social, aesthetic, scientific, fictional, historical, and performative South Asian traditions are seen here in conversation with one other, mediated by an ethical paradigm. Their collective challenge is to decolonize our ways of knowing and being. This book will be of interest to scholars of South Asian history, philosophy of history, anthropology, literature, Sanskrit, post colonial studies, cultural studies, studies of temporality and of the Global South.

The book investigates modern Qur'an commentaries in South Asia and engages with how Muslim scholars have imagined and assessed their past intellectual heritage. The research is focused on British India from the time of the Mutiny of 1857 to the moment of the Partition of united India in 1947. Offering critical scrutiny of Muslim exegesis of the Qur'an in North India, the study especially focuses on the Qur'anic thought of Sayyid Ahmed Khan (d. 1989), Ashraf Ali Thanawi (d. 1943), and Hamid al-Din Farahi (d. 1930). The volume challenges widespread assumptions of an all-pervasive reform and revivalism underlying the academic study of Islam. Instead of looking for Muslim revivalism and reform as epistemological foundations, it stresses the study of modern Qur'an commentaries, in particular local and cosmopolitan contexts. Departing from the oft-repeated explanations of Muslim scholarship and modern Islam through the lens of traditionalism and modernism, it discovers how Muslim scholars viewed themselves in relation to the Islamic tradition, and how they imagined and assessed their past intellectual heritage. Studying the history of the interpretation of the Qur'an in the multiple contexts of nineteenth and early twentieth-century British India, the book will be of interest to readers of Qur'anic studies, modern Islam and South Asian studies.

Practices of Citizenship in East Africa uses insights from philosophical pragmatism to explore how to strengthen citizenship within developing countries. Using a bottom-up approach, the book investigates the various everyday practices in which citizenship habits are formed and reformulated. In particular, the book reflects on the challenges of implementing the ideals of transformative and critical learning in the attempts to promote active citizenship. Drawing on extensive empirical research from rural Uganda and Tanzania and bringing forward the voices of African researchers and academics, the book highlights the importance of context in defining how habits and practices of citizenship are constructed and understood within communities. The book demonstrates how conceptualizations derived from philosophical pragmatism facilitate identification of the dynamics of incremental change in citizenship. It also provides a definition of learning as reformulation of habits, which helps to understand the difficulties in promoting change. This book will be of interest to scholars within the fields of development, governance, and educational philosophy. Practitioners and policy-makers working on inclusive citizenship and interventions to strengthen civil society will also find the concepts explored in this book useful to their work. The Open Access version of this book, available at https://www.taylorfrancis.com/books/e/9780429279171, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

This book studies caste and community dynamics in India and offers a critical view of social mobility from below. Building on the theories of the eminent sociologist M N Srinivas, the essays in this volume reformulate the debate on caste as they document the changing inter-caste dynamics and caste-based violence in contemporary India. The volume showcases the new language of change in caste relations, articulated mostly from the perspective of the marginalised as experiences, differences, contestations, assertions and as citizenship rights. It focusses on the clash between traditional structures of inequality and the ideals of equality and justice in a liberal, democratic India. It also highlights the persistence of caste and endogamy and the interlocking nature of caste, gender and disability, struggles of ethnic groups and informal workers in the market economy, discrimination in the labour market and the dissolution of dissent in the public sphere. With contributions from leading scholars of social change and development in India and abroad, this volume will be useful for scholars and researchers of sociology, social anthropology, minority and subaltern studies, and development studies.

This book provides the first comprehensive overview of atheism, secularity and non-religion in Central and Eastern Europe in the twentieth and twenty-first centuries. In contrast to scholarship that has focused on the 'decline of religion' and secularization theory, the book builds upon recent trends to focus on the 'rise of non-religion' itself. While the label of 'post-communism' might suggest a generalized perception of the region, this survey reveals that the precise developments in each country before, after and even during the communist era are surprisingly diverse. A multinational team of contributors provide interdisciplinary case studies covering Estonia, Latvia, Lithuania, Russia, Ukraine, Poland, the Czech Republic, Slovakia, Hungary, Croatia, Romania and Bulgaria. This approach utilises perspectives from social and intellectual history in combination with sociology of religion in order to cover the historical development of secularity and secular thought, complemented with sociological data. The study is framed by methodological and analytical chapters. Offering an important geographical perspective to the study of freethought, atheism, secularity and non-religion, this wide-ranging book will be of significant interest to scholars of twentieth-century social and intellectual history, sociology of religion and non-religion, cultural and religious studies, philosophy and theology.