"Rediscovering the Beauty of Sabbath Rest"
Our bodies and souls were "created "to rest--regularly--and when they do, we experience heightened productivity, improved health, and more meaningful relationships.
In these pages you'll find wonderful stories of the senator's spiritual journey, as well as special Sabbath experiences with political colleagues such as Bill Clinton, Al and Tipper Gore, John McCain, Colin Powell, George W. Bush, Bob Dole, and others. Senator Joe Lieberman shows how his observance of the Sabbath has not only enriched his personal and spiritual life but enhanced his career and enabled him to serve his country to his greatest capacity.

In Leaves from the Garden of Eden, Howard Schwartz, a three-time winner of the National Jewish Book Award, has gathered together one hundred of the most astonishing and luminous stories from Jewish folk tradition.
Just as Schwartz's award-winning book Tree of Souls: The Mythology of Judaism collected the essential myths of Jewish tradition, Leaves from the Garden of Eden collects one hundred essential Jewish tales. As imaginative as the Arabian Nights, these stories invoke enchanted worlds, demonic realms, and mystical experiences. The four most popular types of Jewish tales are gathered here--fairy tales, folktales, supernatural tales, and mystical tales--taking readers on heavenly journeys, lifelong quests, and descents to the underworld. King David is still alive in the City of Luz, which the Angel of Death cannot enter, and somewhere deep in the forest a mysterious cottage contains the candle of your soul. In these stories, a bride who is not careful may end up marrying a demon, while the charm sewn into a dress may drive a pious woman to lascivious behavior. There is a dybbuk lurking in a well, a book that comes to life, and a world where Lilith, the Queen of Demons, seduces the unsuspecting. Here too are Jewish versions of many of the best-known tales, including "Cinderella," "Snow White," and "Rapunzel." Schwartz's retelling of one of these stories, "The Finger," inspired Tim Burton's film Corpse Bride.
With its broad selection from written and oral sources, Leaves from the Garden of Eden is a landmark collection, representing the full range of Jewish folklore, from the Talmud to the present. It is a must-read for everyone who loves fiction and an ideal holiday gift.

Evangelicals are increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. This marks an expansion of the social agenda advanced by the Religious Right over the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today. The New Evangelical Social Engagement brings together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance. The volume's introduction describes the broad outlines of this "new evangelicalism." The editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. Part One of the book discusses important groups and trends: emerging evangelicals, the New Monastics, an emphasis on social justice, Catholic influences, gender dynamics and the desire to rehabilitate the evangelical identity, and evangelical attitudes toward the new social agenda. Part Two focuses on specific issues: the environment, racial reconciliation, abortion, international human rights, and global poverty. Part Three contains reflections on the new evangelical social engagement by three leading scholars in the fields of American religious history, sociology of religion, and Christian ethics.

The role of chance changed in the nineteenth century, and American literature changed with it. Long dismissed as a nominal concept, chance was increasingly treated as a natural force to be managed but never mastered. New theories of chance sparked religious and philosophical controversies while revolutionizing the sciences as probabilistic methods spread from mathematics, economics, and sociology to physics and evolutionary biology. Chance also became more visible in everyday life as Americans struggled to control its power through weather forecasting, insurance, game theory, statistics, military science, and financial strategy. Uncertain Chances shows how the rise of chance shaped the way nineteenth-century American writers faced questions of doubt and belief. Poe in his detective fiction critiques probabilistic methods. Melville in Moby-Dick and beyond struggles to vindicate moral action under conditions of chance. Douglass and other African American authors fight against statistical racism. Thoreau learns to appreciate the play between nature's randomness and order. Dickinson works faithfully to render poetically the affective experience of chance-surprise. These and other nineteenth-century writers dramatize the inescapable dangers and wonderful possibilities of chance. Their writings even help to navigate extremes that remain with us today-fundamentalism and relativism, determinism and chaos, terrorism and risk-management, the rational confidence of the Enlightenment and the debilitating doubts of modernity.

Although puritans in 17th-century New England lived alongside both Native Americans and Africans, the white New Englanders imagined their neighbors as something culturally and intellectually distinct from themselves. Legally and practically, they saw people of color as simultaneously human and less than human, things to be owned. Yet all of these people remained New Englanders, regardless of the color of their skin, and this posed a problem for puritans. In order to fulfill John Winthrop's dream of a "city on a hill," New England's churches needed to contain all New Englanders. To deal with this problem, white New Englanders generally turned to familiar theological constructs to redeem not only themselves and their actions (including their participation in race-based slavery) but also to redeem the colonies' Africans and Native Americans. Richard A. Bailey draws on diaries, letters, sermons, court documents, newspapers, church records, and theological writings to tell the story of the religious and racial tensions in puritan New England.

This book studies Egyptian ideas about death and the afterlife during the Ptolemaic and Roman Periods. Mark Smith analyses Egyptian attitudes toward death, looks at the various means by which the Egyptians attempted to ensure a smooth transition from existence in this world to that in the next, and examines how they envisaged life in the hereafter. Traversing Eternity is based on a corpus of sixty texts specially selected for the light which they throw upon these topics. Some of the texts are ritual in character, and were recited for the benefit of the deceased by priests, while others were interred along with the dead so that they themselves could make use of them in the afterlife. Each text is translated in its entirety, with annotation to elucidate obscure points, and each is supplied with a detailed introduction. Smith also addresses key issues such as that of continuity and change in Egyptian religious beliefs during the Ptolemaic and Roman Periods and attempts to answer the question of why the composition of texts for the afterlife flourished to such a remarkable extent at this time.

This groundbreaking study looks beyond biblical texts, which have had a powerful influence over our views of women's roles and worth, in order to reconstruct the typical everyday lives of women in ancient Israel. Carol Meyers argues that biblical sources alone do not give a true picture of ancient Israelite women because urban elite males wrote the vast majority of the scriptural texts and the stories of women in the Bible concern exceptional individuals rather than ordinary Israelite women. Drawing on archaeological discoveries and ethnographic information as well as biblical texts, Meyers depicts Israelite women not as submissive chattel in an oppressive patriarchy, but rather as strong and significant actors within their families and society. In so doing, she challenges the very notion of patriarchy as an appropriate designation for Israelite society.

The figure of the renegade - a European Christian or Jew who had converted to Islam and was now serving the Ottoman sultan - is omnipresent in all genres produced by those early modern Christian Europeans who wrote about the Ottoman Empire. As few contemporaries failed to remark, converts were disproportionately represented among those who governed, administered, and fought for the sultan. Unsurprisingly, therefore, renegades have attracted considerable attention from historians of Europe as well as students of European literature. Until very recently, however, Ottomanists have been surprisingly silent on the presence of Christian-European converts in the Ottoman military-administrative elite. The Sultan's Renegades inserts these 'foreign' converts into the context of Ottoman elite life to reorient the discussion of these individuals away from the present focus on their exceptionality, towards a qualified appreciation of their place in the Ottoman imperial enterprise and the Empire's relations with its neighbours in Christian Europe. Drawing heavily on Central European sources, this study highlights the deep political, religious, and cultural entanglements between the Ottoman Empire and Christian Europe beyond the Mediterranean Basin as the 'shared world' par excellence. The existence of such trans-imperial subjects is not only symptomatic of the Empire's ability to attract and integrate people of a great diversity of backgrounds, it also illustrates the extent to which the Ottomans participated in processes of religious polarization usually considered typical of Christian Europe in this period. Nevertheless, Christian Europeans remained ambivalent about those they dismissed as apostates and traitors, frequently relying on them for support in the pursuit of familial and political interests.

Throughout the history of Christianity, there have been theological disputes that caused fissures among the faithful. There were the major ruptures of the Great Schism of 1054 and the Protestant Reformation. Since the Reformation, though, there has been an eruption of new denominations. The World Christian Database now list over 9000 worldwide. And new denominations are created every day, often when a group splits off from an established church because of a dispute over doctrine or leadership. With such a proliferation of denominations, could there possibly be one core Christian message that all churches share?
That's the question that Ted Campbell sets out to answer in this book. He begins his examination of Christian doctrine where it started: in the gospels. He then shows how the gospel has been received and professed by Christian communities through the centuries, from the first "proto-Orthodox" Christian communities right through the modern evangelical, Pentecostal, and ecumenical movements. Campbell shows that, despite all the divisions, there is indeed a single unifying core of the faith that all Christians share. In the process, he offers a brief, well-written, and acceptable history of Christian doctrine that will be ideal for courses in the history of Christian thought.

Mission Mississippi is the largest interracial ecumenical church-based racial reconstruction group in the United States. Peter Slade offers a sustained examination of whether the Mission's model of racial reconciliation (which stresses one-on-one, individual friendships among religious people of different races) can effectively address the issue of social justice. Slade argues that Mission Mississippi's goal of "changing Mississippi one relationship at a time" is both a pragmatic strategy and a theological statement of hope for social and economic change in Mississippi. Carefully tracing the organization's strategies of biracial church partnerships and sponsorships of large civic events, and intercessory prayer breakfast groups, he concludes that they do indeed offer hope for not only for racial reconciliation but for enabling the mobilization of white economic and social power to benefit broad-based community development. At the same time, he honestly conveys the considerable obstacles to the success of these strategies. Slade's work comes out of the vibrant Lived Theology movement, which looks at the ways theologies go beyond philosophical writings to an embodiment in the grassroots lives of religious people. Drawing on extensive interviews and observations of Mission Mississippi activities, church sources, and theological texts, this book is important not only for scholars not only of theology and race relations but Southern studies and religious studies as well.

This is the first of Newman's Anglican works to be presented in a fully annotated edition. Newman published the first two editions in 1836 and 1837 at the height of his career within the Oxford Movement. The third edition was published in 1877, when Newman had been a Roman Catholic for thiry-two years. It represents a dialogue between the Evangelical Anglican, Anglo-Catholic, and Roman Catholic Newman. As such it is a critical work in understanding Newman's development, as well as the impact of his thought on the larger Christian Church in his century and even in this one as it comes to a close. The text of this edition is based on the edition of 1889 (with obvious errors and misprints silently corrected), the edition to be seen through the press by Newman before his death in 1890; its pagination is preserved in the margin alongside the present text to facilitate reference to the uniform edition of the collected works. The text is supplemented by an introduction and textual appendix which lists all the variant readings between the editions of 1836, 1837, 1877 and the final edition.

Provincial Hinduism explores intersecting religious worlds in an ordinary Indian city that remains close to its traditional roots, while bearing witness to the impact of globalization. Daniel Gold looks at modern religious life in Gwalior, in the state of Mahdya Pradesh, drawing attention to the often complex religious sensibilities behind ordinary Hindu practice. Turning his attention to public places of worship, Gold describes temples of different types in the city, their legendary histories, and the people who patronize them. Issues of community and identity are discussed throughout the book, but particularly in the context of caste and class. Gold also explores concepts of community among Gwalior's Maharashtrians and Sindhis, groups with roots in other parts of the subcontinent that have settled in the city for generations. Functioning as internal diasporas, they organize in different ways and make distinctive contributions to local religious life. The book concludes by exploring characteristically modern religious institutions. Gold considers three religious service organizations inspired by the nineteenth-century reformer Swami Vivekenanda, as well as two groups that stem from the nineteenth-century Radhasoami tradition but have developed in different ways: the very large and populist North Indian movement around the late Baba Jaigurudev (d. 2012); and the devotees of Sant Kripal, a regional guru based in Gwalior who has a much smaller, middle-class following. As the first book to analyze religious life in an ordinary, midsized Indian city, Provincial Hinduism will be an invaluable resource for scholars of contemporary Indian religion, culture, and society.

Grazia Mangano Ragazzi offers an in-depth examination of the concept of discretion in the spiritual writings of Saint Catherine of Siena (1347-1380), who is honored as one of the few female ''Doctors'' of the Catholic Church and who in 2000 was named a co-patroness of Europe by Pope John Paul II. Despite her illiteracy, which necessitated that she dictate to a scribe, Catherine is revered for her writings, which reveal spiritual reflection of remarkable depth. At the same time she is an inspiring example of one who remained active in the political and ecclesiastical life of her time without sacrificing an intense contemplative life. This book investigates the concept of "discretion," to which Catherine dedicates chapters IX to XI of her Dialogue and letter 213. Discretion, Ragazzi argues, is a helpful tool for interpreting the whole edifice of Catherine's spirituality. The term evades precise definition but can be summarized as a form of self-knowledge that leads to an authentic knowledge of God. Ragazzi first examines the role played by scribes in the composition of Catherine's writings, and whether it is possible to consider such writings as authentic representations of her thought, then provides a detailed analysis of Catherine's works to determine the meaning and importance of discretion in her spirituality, and how it relates to the concept of prudence. Ragazzi finds that the clearest influence on Catherine's thought was that of Dominican spirituality: her spiritual director, Raymond of Capua, was a Dominican, as was the majority of those belonging to her circle. But Franciscan mysticism, which was prevalent in religious life during the thirteenth and fourteenth centuries, also seems to have exerted considerable influence. Ragazzi's meticulous study shows how Catherine's way of being a theologian exemplifies the principle that any person authentically striving to live a Christian life, if gifted with great faith and intellectual ability, can engage in theology in a creative manner without the abstract and specialized speculation reserved for academic theologians.

Ever since Odysseus heard tales of his own exploits being retold among strangers, audiences and readers have been alive to the complications and questions arising from the translation of myth. How are myths taken and carried over into new languages, new civilizations, or new media? An international group of scholars is gathered in this volume to present diverse but connected case studies which address the artistic and political implications of the changing condition of myth - this most primal and malleable of forms. 'Translation' is treated broadly to encompass not only literary translation, but also the transfer of myth across cultures and epochs. In an age when the spiritual world is in crisis, Translating Myth constitutes a timely exploration of myth's endurance, and represents a consolidation of the status of myth studies as a discipline in its own right.

Delve into the complex history of Herod the Great—his rise to power and ultimate fall in pursuit to be the "King of the Jews." Under a flourishing yet tumultuous background of Jerusalem, consider Mary of Nazareth's place under Herod's rule and the promise of a Messiah to free her people. Kathie Lee Gifford with Bryan M. Litfin, Ph.D. deftly weave a truthful historical narrative full of accurate details and sweeping prose that ushers in the true King and glorifies God's powerful plan to bring a savior into the world through unlikely means. A coda between the authors, full of honest revelation and insightful meaning, follows each chapter for added in-depth reading.

The first installment in the Ancient Evil, Living Hope series, Herod and Mary begins with the tragic life of King Herod—Christianity's first true persecutor. As an impressionable boy, he is forever marked by the raw power of Rome. Throughout the course of Herod's career, he gains power, fame, and riches beyond belief. Yet murderous intrigues stalk this man—and infect his own dark soul.

Under the rule of King Herod, Jerusalem becomes a prominent city of wealth and prosperity, but Mary saw the struggle of her people under a tyrant. Like all Jewish women, she knew the promises of Torah and longed for a deliverer. But no one could have prepared her for what the angel of God revealed: that the Messiah wouldn't arrive with the blaring of trumpets, the clash of arms, or the fanfare of a mighty host. He would arrive as an infant within her own womb. The light of the world was born in a cave: not a king who maims and destroys, but the gentle King of the Jews.

This riveting narrative nonfiction work reveals deep insight to how Herod came to power, how corruption and an ancient evil threatened the stability of a nation, and how a teenage Mary was called to traverse these obstacles to bring the Savior, Jesus, our living hope, into the world.

Winner of the Manfred Lautenschlaeger Award for Theological Promise
Matthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose.
Beginning with analysis of the Hebrew Bible, Thiessen argues that there is no evidence that circumcision was considered to be a rite of conversion to Israelite religion. In fact, circumcision, particularly the infant circumcision practiced within Israelite and early Jewish society, excluded from the covenant those not properly descended from Abraham. In the Second Temple period, many Jews began to subscribe to a definition of Jewishness that enabled Gentiles to become Jews. Other Jews, such as the author of Jubilees, found this definition problematic, reasserting a strictly genealogical conception of Jewish identity. As a result, some Gentiles who underwent conversion to Judaism in this period faced criticism because of their suspect genealogy.
Thiessen's examination of the way in which Jews in the Second Temple period perceived circumcision and conversion allows a deeper understanding of early Christianity. Contesting Conversion shows that careful attention to a definition of Jewishness that was based on genealogical descent has crucial implications for understanding the variegated nature of early Christian mission to the Gentiles in the first century C.E.

In The Life and Afterlife of St. Elizabeth of Hungary, Kenneth Baxter Wolf offers a study and translation of the testimony given by witnesses at the canonization hearings of St. Elizabeth of Hungary, who died in 1231 in Marburg, Germany, at the age of twenty-four. The bulk of the depositions were taken from people who claimed to have been healed by the intercession of this new saint. Their descriptions of their maladies and their efforts to secure relief at Elizabeth's shrine in Marburg provide the modern reader not only with a detailed, inside look at the genesis of a saint's cult, but also with an unusually clear window into the lives and hopes of ordinary people living in Germany at the time.
Beyond testimony about her miracles, the papal commissioners also heard witnesses speak to the holiness of Elizabeth's life. Four women who knew Elizabeth from her arrival at the Wartburg castle in Thuringia as the future wife of Landgrave Ludwig IV to her death as a caregiver in the hospital that she founded in Marburg provide vivid vignettes about her life. Together with the testimony of Elizabeth's confessor and guardian, Conrad of Marburg, they capture in words the Hungarian princess's tireless, creative efforts to "cure" her life of privilege with its opposite: a life of voluntary deprivation and direct service to the poor and sick.