Drawing on personal experiences of Hinduism on the ground, this book provides a reflective context within which religious practices can be understood and appreciated. It conveys the rich realities of the Hindu tradition and the academic approaches through which they are studied. The chapters cover a wide range of topics, including dance, music, performance, festival traditions, temples, myth, philosophy, women 's practices, and divine possession. The engaging narratives are accompanied by contextual discussions and advice on such topics as conducting fieldwork, colonialism, Hindu seasonal celebrations, understanding deities, and aesthetics in Hinduism. All the entries are accompanied by photographs and suggestions for further reading.

This is a wonderful book that enables the reader to understand the sad situation of Tibet through the eyes of the Tibetan school children. Many of these children suffer from the separation and loss of their families in Chinese-occupied Tibet. The book brings to life their childhood memories, the Tibetan spirit and culture and the future aspiration of these unfortunate children who now in exile have the opportunity for education like their counterparts in the free world.

The debate over the underlying causes of the clash between Hindus and Muslims which continues to polarize India is the central concern of this volume. Syed Nesar Ahmad challenges popular viewpoints regarding the Hindu-Muslim conflict by asserting that, although instrinsic differences between the two cultures do exist and this schism has been somewhat fueled by the cultural conditions in colonial India, the emergence and growth of the conflict is primarily the result of social and economic forces, both global and regional, that has caused the initial differences to intensify into cultural rift. Ahmad presents a thorough account of Indian history during the 19th and 20th centuries, analyzing how the relationship between Hindus and Muslims has been shaped by each significant political and social development. Evidence of both selectivism and assimilation between Hindus and Muslims, a concept not previously accepted, is apparent throughout the history, and the issue of the origins of the identity of the Muslim consciousness which now exerts such influence in the region is explained in terms of the interaction of religious, social, cultural, and global factors. By viewing India's struggle for its post-colonial identity from this comprehensive historical perspective, this work illuminates some of the fundamental causes of similar conflicts throughout the former colonial world.

"John Stratton Hawley miraculously manages to braid the charged erotic and divine qualities of Krishna, the many-named god, while introducing us-with subtle occasional rhyme-to a vividly particularized world of prayers and crocodile earrings, spiritual longing and love-struck bees." -Forrest Gander, winner of the Pulitzer Prize for Poetry An award-winning translation of Hindi verses composed by one of India's treasured poets. The blind poet Surdas has been regarded as the epitome of artistry in Hindi verse from the end of the sixteenth century, when he lived, to the present day. His fame rests upon his remarkable refashioning of the widely known narrative of the Hindu deity Krishna and his lover Radha into lyrics that are at once elegant and approachable. Surdas's popularity led to the proliferation, through an energetic oral tradition, of poems ascribed to him, known collectively as the Sursagar. This award-winning translation reconstructs the early tradition of Surdas's verse-the poems that were known to the singers of Surdas's own time as his. Here Surdas stands out with a clarity never before achieved.

A stunning collection of maze art that takes the coloring phenomenon one step beyond. Elizabeth Carpenter offers a compelling twist on the genre that will inspire both creativity and curiosity. Contemplative and calming to color, Elizabeth Carpenter's 30 mandalas also offer delightfully challenging mazes running through her striking designs. Very different from the childhood mazes you're familiar with, each of these intricate puzzles exercises the critical part of the brain as you work your way through the winding paths. 2018 WINNER: National Indie Excellence Book Award; Independent Press Distinguished Favorite Book Award; Body, Mind, Spirit Book Award; Family Choice Book Award; Creative Child Magazine Book of the Year Award; Living Now Awards Gold Medal Winner

Hinduism is one of the world's oldest and greatest religious traditions. In captivating prose, Shashi Tharoor untangles its origins, its key philosophical concepts and texts. He explores everyday Hindu beliefs and practices, from worship to pilgrimage to caste, and touchingly reflects on his personal beliefs and relationship with the religion. Not one to shy from controversy, Tharoor is unsparing in his criticism of 'Hindutva', an extremist, nationalist Hinduism endorsed by India's current government. He argues urgently and persuasively that it is precisely because of Hinduism's rich diversity that India has survived and thrived as a plural, secular nation. If narrow fundamentalism wins out, Indian democracy itself is in peril.

The Master said, 'Is it not pleasant to learn with a constant perseverance and application? 'Is it not delightful to have friends coming from distant quarters? 'Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?" The philosopher Yu said, 'They are few who, being filial and fraternal, are fond of offending against their superiors. There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion.

Hanuman, the Hindu monkey-god, is best known in the west for his role in the ancient epic Ramayana (he is also considered the tales first author), in which, as the devoted servant of Rama, the tales hero, he leads a ferocious monkey army to help defeat the evil Ravana and rescue Ramas wife
Sita. But because he does not figure as prominently as others in the ancient Sanskrit texts that have traditionally been studied by western scholars, Hanuman has often been relegated to the status of minor deity. Philip Lutgendorf moves beyond these texts to examine Hindu popular literature, art,
and ritual, and shows that Hanuman is perhaps the most beloved deity in the Hindu pantheon. Far from being a mere sidekick, Hanuman is worshipped widely in India and the diaspora, across lines of caste and sect. There are more temples devoted to Hanuman than to any other god or goddess, and there
has even been something of a competition to erect the largest statue in his honor (the tallest so far, in Paritala, stands 135 feet high). Lutgendorf offers a comprehensive examination of this remarkable figure, exploring every facet of his legend. Drawing on an enormous treasure trove of previously
untapped sources that he has gathered through years of fieldwork, as well as on interviews with devotees, he traces the history of Hanumans character, teases out the many variations on his story, and examines the sources of his enormous appeal.

This book presents two essays by Nishida Kitaro, translated into English for the first time by John Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each essay is divided into several sections and each section is preceded by a synopsis added by the translators. The first essay represents the first systematic articulation of Nishida's philosophy of basho, literally meaning ''place, '' a system of thought that came to be known as ''Nishida philosophy.'' In the second essay, Nishida inquires after the pre-logical origin of what we call logic, which he suggests is to be found within the dialectical unfoldings of world-history and human society. A substantial introduction by John Krummel considers the significance of Nishida as a thinker, discusses the key components of Nishida's philosophy as a whole and its development throughout his life, and contextualizes the translated essays within his oeuvre. The Introduction also places Nishida and his work within the historical context of his time, and highlights the relevance of his ideas to the global circumstances of our day. The publication of these two essays by Nishida, a major figure in world philosophy and the most important philosopher of twentieth-century Japan, will be of significant value to the fields not only of Asian philosophy and East-West comparative philosophy but also of philosophy in general as well as of theology and religious studies

"Tritiya-Prakriti: People of the Third Sex" is a collection of years of research into a topic seldom discussed or easily found within the Hindu/Vedic scriptural canon. Based entirely upon authentic Sanskrit references and modern concurring facts, the book guides us through the original Hindu concept of a "third sex" (defined as homosexuals, transgenders and the intersexed), how such people were constructively incorporated into ancient Indian society, and how foreign influences eventually eroded away that noble system. It discusses how this concept can be practically applied in today's modern world, the importance of all-inclusiveness in human society, and the spiritual principle of learning to transcend material designations altogether. "Tritiya-Prakriti: People of the Third Sex" will be a valuable source of reference for anyone interested in Hindu/LGBTI studies whether they are newcomers to the field or seasoned veterans of Vedic knowledge. It offers a veritable treasure trove of fresh information and ideas that will likely challenge the reader to rediscover and rethink Hinduism's traditional understanding and treatment of gay, lesbian, and other gender-variant people within its culture. "The recognition of a third sex in ancient India and Hinduism is highly relevant in many ways. Our own modern-day society has only recently begun to understand sexual orientation, transgender identity, and intersex conditions, and our legal and social systems are just beginning to catch up with and accommodate such people in a fair and realistic way.yet ancient India had already addressed and previously resolved this issue many thousands of years ago in the course of its own civilization's development. Indeed, there is much we can learn from ancient India's knowledge regarding the recognition and accommodation of a 'third sex' within society." - Amara Das Wilhelm "In India there is a system where such people (the third sex) have their own society, and whenever there is some good occasion like marriage or childbirth, they go there and pray to God that this child may be very long living." - A.C. Bhaktivedanta Swami Prabhupada "Gay and lesbian people have always been a part of society from Vedic times to our postmodern times. They should be accepted for what they are in terms of their sexual orientation and encouraged like everyone else to pursue spiritual life." - B.V. Tripurari Swami ..".Initially, I did not really allow myself to go deep in trying to understand the third sex. I figured that this was necessary only for those who are insensitive, arrogant and fundamentalist.who think that they are compassionate and tolerant while basically being superficial and even condescending. It is quite amazing how most of us can be so prejudiced about so many things and not even know it. .I thank you and several others for your compassion and for your tolerance in making efforts to educate your Godfamily, so that we can be more authentic servants of the servant." - H.H. Bhakti Tirtha Swami

The historical interplay of Hinduism as an ancient Indian religion and Christianity as a religion associated (in India, at least) with foreign power and colonialism, continues to animate Hindu-Christian relations today. On the one hand, The Routledge Handbook of Hindu-Christian Relations describes a rich history of amicable, productive, even sometimes syncretic Hindu-Christian encounters. On the other, this handbook equally attends to historical and contemporary moments of tension, conflict, and violence between Hindus and Christians. Comprising thirty-nine chapters by a team of international contributors, this handbook is divided into seven parts: Theoretical and methodological considerations Historical interactions Contemporary exchanges Sites of bodily and material interactions Significant figures Comparative theologies Responses The handbook explores: how the study of Hindu-Christian relations has been and ought to be done, the history of Hindu-Christian relations through key interactions, ethnographic reflections on current dynamics of Hindu-Christian exchange, important key thinkers, and topics in comparative theology, ultimately providing a framework for further debates in the area. The Routledge Handbook of Hindu-Christian Relations is essential reading for students and researchers in Hindu-Christian studies, Hindu traditions, Asian religions, and studies in Christianity. This handbook will also be very useful for those in related fields, such as anthropology, political science, theology, and history.

The Adi Granth ('original book'), the primary scripture of the Sikhs, comprises approximately 3,000 hymns. Although the authorship of the hymns is well recorded, the history of the compilaiton of the Adi Granth - the creation of the Sikh 'canon' - is the subject of considerable speculation and debate. In this book, Gurinder Mann attempts to construct a comprehensive picture of the making of Sikh scripture, drawing on the recently discovered early manuscriots as well as the extensive secondary literature on the topic. His findings on some key issues differ from the traditional Sikh position and from the hypotheses of the other 20th-century scholars, as well as raising some entirely fresh questions. Mann's revised and expanded picture of the history of the text and institution of Sikh scripture will be of interest not only to scholars of Sikhism and Sikh religionists, but to scholars of comparative canon formation.

This book examines the concepts of power, wealth and women in the important Mahayana Buddhist scripture known as the Gandavyuha-sutra, and relates these to the text 's social context in ancient Indian during the Buddhist Middle Period (0 500 CE).

Employing contemporary textual theory, worldview analysis and structural narrative theory, the author puts forward a new approach to the study of Mahayana Buddhist sources, the systems approach, by which literature is viewed as embedded in a social system. Consequently, he analyses the Gandavyuha in the contexts of reality, society and the individual, and applies these notions to the key themes of power, wealth and women. The study reveals that the spiritual hierarchy represented within the Gandavyuha replicates the political hierarchies in India during Buddhism 's Middle Period, that the role of wealth mirrors its significance as a sign of spiritual status in Indian Buddhist society, and that the substantial number of female spiritual guides in the narrative reflects the importance of royal women patrons of Indian Buddhism at the time.

This book will appeal to higher-level undergraduates, postgraduates and scholars of religious studies, Buddhist studies, Asian studies, South Asian studies and Indology.

A Survey of Paramattha Dhammas is a guide to the development of the Buddha's path of wisdom, covering all aspects of human life and human behaviour, good and bad. This study explains that right understanding is indispensable for mental development, the development of calm as well as the development of insight The author describes in detail all mental phenomena (citta and cetasika), and physical phenomena (rupa) and explains the processes of mental phenomena that experience objects through the sense-doors and the mind-door. The last chapters are in the form of questions and answers and deal with the problems one may face in the development of insight. For precision many Pali terms are used but nevertheless the book could be appreciated by both beginners and as well as those who have more background knowledge.

The Chan (Zen in Japanese) school began when, in seventh-century China, a small religious community gathered around a Buddhist monk named Hongren. Over the centuries, Chan Buddhism grew from an obscure movement to an officially recognized and eventually dominant form of Buddhism in China and throughout East Asia. It has reached international popularity, its teachings disseminated across cultures far and wide.
In Monks, Rulers, and Literati, Albert Welter presents, for the first time in a comprehensive fashion in a Western work, the story of the rise of Chan, a story which has been obscured by myths about Zen. Zen apologists in the twentieth century, Welter argues, sold the world on the story of Zen as a transcendental spiritualism untainted by political and institutional involvements. In fact, Welter shows that the opposite is true: relationships between Chan monks and political rulers were crucial to Chan's success. The book concentrates on an important but neglected period of Chan history, the 10th and 11th centuries, when monks and rulers created the so-called Chan "golden age" and the classic principles of Chan identity. Placing Chan's ascendancy into historical context, Welter analyzes the social and political factors that facilitated Chan's success as a movement. He then examines how this success was represented in the Chan narrative and the aims of those who shaped it.
Monks, Rulers, and Literati recovers a critical period of Zen's past, deepening our understanding of how the movement came to flourish. Welter's groundbreaking work is not only the most comprehensive history of the dominant strand of East Asian Buddhism, but also an important corrective to many of thestereotypes about Zen.