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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin
First published in 1914, this is a fascinating investigation of the
origins of Buddhism, drawing on a wealth of evidence relating to
the life and teachings of the Buddha. First considering how the
study of the Buddhist doctrine can be used to critique religious
systems such as Christianity, Barthelemy Saint-Hilaire proceeds to
discuss Buddhism at three different periods of its history: the
life and legend of the Buddha as demonstrated within canonical
works, Buddhism in India during the seventh century, and finally,
Buddhism in Sri Lanka (formally 'Ceylon') at the start of the
twentieth century. Principally a philosophical study surrounding
the origins and principles of Buddhism, this reissue will be of
particular value to students researching contemporary perceptions
of the Buddhist faith.
This book is about contemporary senses of life after death in the
United States, Japan, and China. By collecting and examining
hundreds of interviews with people from all walks of life in these
three societies, the book presents and compares personally held
beliefs, experiences, and interactions with the concept of life
after death. Three major aspects covered by the book Include, but
are certainly not limited to, the enduring tradition of Japanese
ancestor veneration, China's transition from state-sponsored
materialism to the increasing belief in some form of afterlife, as
well as the diversity in senses of, or disbelief in, life after
death in the United States. Through these diverse first-hand
testimonies the book reveals that underlying these changes in each
society there is a shift from collective to individual belief, with
people developing their own visions of what may, or may not, happen
after death. This book will be valuable reading for students of
Anthropology as well as Religious, Cultural, Asian and American
Studies. It will also be an impactful resource for professionals
such as doctors, nurses, and hospice workers.
Patajali's Yogasutra is an ancient canonic Indian text composed in
Sanskrit in the 3rd or 4th century. Belonging to a very different
cultural milieu, this multi-layered text is philosophical,
psychological and practical in nature. Offering a philosophical
reading of Pata jali's Yogasutra, this book discusses themes such
as freedom, self-identity, time and transcendence, and translation
between languages, cultures and eras. Drawing substantially upon
contemporary Indian materials, it discusses for the first time
classical yoga as reflected upon by Daya Krishna (1924-2007) with
constant reference to Krishna Chandra Bhattacharyya's (1875-1949)
studies in yoga philosophy. The genuine attempt on behalf of these
two original thinkers to engage philosophically with Patajala-yoga
sets the tone of the textual exploration provided here. This book
features a new annotated translation of the Yogasutra, and the
author provides a useful background to the extensive Samkhya
terminology employed by Patajali. Daniel Raveh also offers a close
reflection of the very act of translation, and the book concludes
with suggestions for further reading and a glossary of central
notions.
This text considers the prevalence of Lao-Zhuang Daoism and
Huang-Lao Daoism in late pre-imperial and early imperial Chinese
traditional thought. The author uses unique excavated documents and
literature to explore the Huang-Lao tradition of Daoist philosophy,
which exerted a great influence on China ancient philosophy and
political theories, from the Pre-Qin period to the Wei-Jin periods.
It explains the original and significance of Huang-Lao Daoism, its
history and fundamental characteristics, notably discussing the two
sides of Huang-Lao, namely the role and function of Lao Zi and the
Yellow Emperor, and discusses why the two can constitute a
complementary relationship. It also provides a key study of the
Mawangdui silk texts, bamboo slips of the Heng Xian, Fan Wu Liu
Xing, considering both the theory of human Xing and of Qi.
This is a comprehensive work on the religions of China. As such, it
includes an introduction giving an overview of the subject, and the
special themes treated in the book, as well as detailed chapters on
ancient religions, Confucianism, Taoism, Buddhism, Chinese Islam,
Christianity in China as well as popular religion. Throughout the
book, care is taken to present both the philosophical teachings as
well as the religious practices of the religious traditions, and
reflections are offered regarding their present situation and
future prospects. Comparisons are offered with other religions,
especially Christianity.
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This volume brings together a variety of historians, epigraphists,
philologists, art historians and archaeologists to address the
understanding of the encounter between Buddhist and Muslim
communities in South and Central Asia during the medieval period.
The articles collected here provoke a fresh look at the relevant
sources. The main areas touched by this new research can be divided
into five broad categories: deconstructing scholarship on
Buddhist/Muslim interactions, cultural and religious exchanges,
perceptions of the other, transmission of knowledge, and trade and
economics. The subjects covered are wide ranging and demonstrate
the vast challenges involved in dealing with historical, social,
cultural and economic frameworks that span Central and South Asia
of the premodern world. We hope that the results show promise for
future research produced on Buddhist and Muslim encounters. The
intended audience is specialists in Asian Studies, Buddhist Studies
and Islamic Studies.
Offers an in-depth and focused exploration of the relationship
between psychoanalysis and Chinese and Japanese culture based on
their ancient traditions rather than a cross-cultural approach that
refers to Asian cultures in terms of contemporary generalities and
cultural stereotypes. Provides a close reading of how Lacan
mobilizes concepts from Zen Buddhist philosophy, culture and
practice in his later teachings.
Beatrice Lane Suzuki (1878-1939) was a very well informed and
sensitive expositor of Mahayana Buddhism and the American wife of
the well-known Zen Buddhist Suzuki Daisetsu. She lived in Japan for
many years and came to know the leading temple centres of various
Buddhist schools - especially in Kyoto and Kamakura - very well.
Buddhist Temples of Kyoto and Kamakura brings together some of her
writings from The Eastern Buddhist. The collection preserves
valuable information from Suzuki's own times and the charm of her
personal discovery of the temples described here. Further
information is also provided to place them in their current
context. The volume will be of interest to scholars of Japanese
Buddhism and to the many travelers to these sites today.
Pan'gye surok (or "Pan'gye's Random Jottings") was written by the
Korean scholar and social critic Yu Hyongwon(1622-1673), who
proposed to reform the Joseon dynasty and realise an ideal
Confucian society. It was recognised as a leading work of political
science by Yu's contemporaries and continues to be a key text in
understanding the intellectual culture of the late Joseon period.
Yu describes the problems of the political and social realities of
17th Century Korea, reporting on his attempts to solve these
problems using a Confucian philosophical approach. In doing so, he
establishes most of the key terminology relating to politics and
society in Korea in the late Joseon. His writings were used as a
model for reforms within Korea over the following centuries,
inspiring social pioneers like Yi Ik and Chong Yakyong. Pan'gye
surok demonstrates how Confucian thought spread outside China and
how it was modified to fit the situation on the Korean peninsula.
Providing both the first English translation of the full
Pan'gyesurok text as well as glossaries, notes and research papers
on the importance of the text, this four volume set is an essential
resource for international scholars of Korean and East Asian
history.
Claimed by some to have been compiled by Confucius in the 5th
century BCE, the Book of Songs is an ancient anthology of Chinese
poetry. Collecting poems over a number of centuries, the anthology
- sometimes known as the Classic of Poetry (or Shi-jing) - is the
oldest existing collection of Chinese poetry, comprising 305 works
dating from the 11th to 7th centuries BCE. Some poems are shorter
lyrics in simple language that are folk songs which record the
voice of the common people, addressing love and courtship,
political satire and protest. Other poems are about court life and
dynasties. Nearly all of the songs are rhyming. In the same way
that Homer's epics took hold within the West, the Book of Songs
played a role in spheres far beyond literature, with a lasting
influence on education, politics and communal life. Produced using
traditional Chinese bookbinding techniques, this edition of the
Book of Songs is a selected anthology of 25 classic poems presented
in an exquisite dual-language edition.
Focusing on contemporary Tibetan Buddhist revivals in the Tibetan
regions of the Sichuan and Qinghai Provinces in China, this book
explores the intricate entanglements of the Buddhist revivals with
cultural identity, state ideology, and popular imagination of
Tibetan Buddhist spirituality in contemporary China. In turn, the
author explores the broader socio-cultural implications of such
revivals. Based on detailed cross-regional ethnographic work, the
book demonstrates that the revival of Tibetan Buddhism in
contemporary China is intimately bound with both the affirming and
negating forces of globalization, modernity, and politics of
religion, indigenous identity reclamation, and the market economy.
The analysis highlights the multidimensionality of Tibetan Buddhism
in relation to different religious, cultural, and political
constituencies of China. By recognizing the greater contexts of
China's politics of religion and of the global status of Tibetan
Buddhism, this book presents an argument that the revival of
Tibetan Buddhism is not an isolated event limited merely to Tibetan
regions; instead, it is a result of the intersection of both local
and global transformative changes. The book is a useful
contribution to students and scholars of Asian religion and Chinese
studies.
First comprehensive overview and analysis of Buddhist architecture
in North America following the parallel history of the religion's
emergence in the U.S. since the California Gold Rush to the present
day. A ground-breaking investigation of Buddhist structures with
respect to the humanistic qualities associated with Buddhist
doctrine and how Buddhist groups promote their faith and values in
an American setting. A unique study of interest to religion,
architecture, space and place, US history, Asian Studies and
Buddhist Studies.
Recent conflicts in the Panjab and elsewhere have brought the Sikhs
considerable attention from both scholars and the media. There has
been particular interest in the cultural and social life of Sikh
communities in the United States and Canada. Until now, however,
materials on the subject have been either unavailable or found only
in widely scattered sources. This book is the first to present a
comprehensive guide to the existing literature. Providing access to
published and unpublished material in both English and Panjabi, it
brings together a broad spectrum of material that will be of use to
both journalists and scholars. The bibliography offers annotated
listings of books, official and semi-official reports,
dissertations, journal and newspaper articles, and films and
videos. Arranged by subject, it covers the history of migration,
educational issues, politics, religion, and community life. A
section of Panjabi language and literature contains entries for
Sikh writers living in North America. A brief discussion of each
author is included, together with a list of principal publications.
This bibliography is an appropriate acquisition for collections in
ethnic and minority studies and a valuable resource for those with
a special interest in the North American Sikh community.
The Encyclopedia, the first of its kind, introduces Confucianism as
a whole, with 1,235 entries giving full information on its history,
doctrines, schools, rituals, sacred places and terminology, and on
the adaptation, transformation and new thinking taking place in
China and other Eastern Asian countries. An indispensable source
for further study and research for students and scholars.
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