With a focus on Asian traditions, this book examines varieties of thought and self-transformative practice that do not fit neatly on one side or another of the standard Western division between philosophy and religion. It contains chapters by experts on Buddhist, Confucian, Taoist, Hindu and Jain philosophies, as well as ancient Greek philosophy and recent contemplative and spiritual movements. The volume also problematizes the notion of a Western philosophical canon distinguished by rationality in contrast to a religious Eastern "other". These original essays creatively lay the groundwork needed to rethink dominant historical and conceptual categories from a wider perspective to arrive at a deeper, more plural and global understanding of the diverse nature of both philosophy and religion. The volume will be of keen interest to scholars and students in the Philosophy of Religion, Asian and Comparative Philosophy and Religious Studies.

This book brings important new dimensions to the interface between contemporary Western science and ancient Eastern wisdom. Here for the first time the concepts and insights of general systems theory are presented in tandem with those of the Buddha. The interdependence of all beings provides the context for clarifying both the role of meditative practice and guidelines for effective action on behalf of the common good.

Saffron-robed monks and long-haired gurus have become familiar characters on the American popular culture scene. Jane Iwamura examines the contemporary fascination with Eastern spirituality and provides a cultural history of the representation of Asian religions in American mass media. Encounters with monks, gurus, bhikkhus, sages, sifus, healers, and masters from a wide variety of ethnic backgrounds and religious traditions provided initial engagements with Asian spiritual traditions. Virtual Orientalism shows the evolution of these interactions, from direct engagements with specific individuals to mediated relations with a conventionalized icon: the Oriental Monk. Visually and psychically compelling, the Oriental Monk becomes for Americans a ''figure of translation''--a convenient symbol for alternative spiritualities and modes of being. Through the figure of the solitary Monk, who generously and purposefully shares his wisdom with the West, Asian religiosity is made manageable-psychologically, socially, and politically--for popular culture consumption. Iwamura's insightful study shows that though popular engagement with Asian religions in the United States has increased, the fact that much of this has taken virtual form makes stereotypical constructions of "the spiritual East" obdurate and especially difficult to challenge.

This book tells about the "History of Zen" in China and Japan. It has altogether 16 chapters. The first eight chapters are about Zen in China and the later eight chapters about Zen in Japan. It is mainly concerned with a detailed account of inheriting lineage and sermons of different Zen schools and sects in China and Japan as well as the specific facts of Chinese monks crossing over to Japan for preaching and Japanese monks coming to China for studying. Chan (Zen) Buddhism first arose in China some fifteen hundred years ago, with Bodhidarma or Daruma being the First Patriarch. It would go on to become the dominant form of Buddhism in China in the late Tang Dynasty, absorbing China's local culture to form a kind of Zen Buddhism with Chinese characteristics. Zen Buddhism has not only exerted considerable influence on Chinese society and culture throughout its history, but has also found its way into Japan and the Democratic People's Republic of Korea. The lineage charts at the end of the book, collected by the author from different corners of the world, represent an invaluable resource. Further, the works and views on Zen of Western scholars introduced in this book are of great reference value for the Zen world.

British Burma in the New Century draws upon neglected but talented colonial authors to portray Burma between 1895 and 1918, which was the apogee of British governance. These writers, most of them 'Burmaphiles' wrote against widespread misperceptions about Burma.

Provincial Hinduism explores intersecting religious worlds in an ordinary Indian city that remains close to its traditional roots, while bearing witness to the impact of globalization. Daniel Gold looks at modern religious life in Gwalior, in the state of Mahdya Pradesh, drawing attention to the often complex religious sensibilities behind ordinary Hindu practice. Turning his attention to public places of worship, Gold describes temples of different types in the city, their legendary histories, and the people who patronize them. Issues of community and identity are discussed throughout the book, but particularly in the context of caste and class. Gold also explores concepts of community among Gwalior's Maharashtrians and Sindhis, groups with roots in other parts of the subcontinent that have settled in the city for generations. Functioning as internal diasporas, they organize in different ways and make distinctive contributions to local religious life. The book concludes by exploring characteristically modern religious institutions. Gold considers three religious service organizations inspired by the nineteenth-century reformer Swami Vivekenanda, as well as two groups that stem from the nineteenth-century Radhasoami tradition but have developed in different ways: the very large and populist North Indian movement around the late Baba Jaigurudev (d. 2012); and the devotees of Sant Kripal, a regional guru based in Gwalior who has a much smaller, middle-class following. As the first book to analyze religious life in an ordinary, midsized Indian city, Provincial Hinduism will be an invaluable resource for scholars of contemporary Indian religion, culture, and society.

A millennium and a half ago some remarkable women cast aside the concerns of the world to devote their lives to Buddhism. Lives of the Nuns, a translation of the Pi-ch'iu-ni chuan, was compiled by Shih Pao-ch'ang in or about A.D. 516 and covers exactly that period when Buddhist monasticism for women was first being established in China. Originally written to demonstrate the efficacy of Buddhist scripture in the lives of female monastics, the sixty-five biographies are now regarded as the best source of information about women's participation in Buddhist monastic practice in premodern China. Among the stories of the Buddhist life well lived are entertaining tales that reveal the wit and intelligence of these women in the face of unsavory officials, highway robbers, even fawning barbarians. When Ching-ch'eng and a fellow nun, renowned for their piety and strict asceticism, are taken to "the capital of the northern barbarians" and plied with delicacies, the women "besmirch their own reputation" by gobbling down the food shamelessly. Appalled by their lack of manners, the disillusioned barbarians release the nuns, who return happily to their convent. Lives of the Nuns gives readers a glimpse into a world long vanished yet peopled with women and men who express the same aspirations and longing for spiritual enlightenment found at all times and in all places. Buddhologists, sinologists, historians, and those interested in religious studies and women's studies will welcome this volume, which includes annotations for readers new to the field of Chinese Buddhist history as well as for the specialist.

The philosopher and poet Vladimir Solovyov (1853-1900) is largely unknown to English readers, though translations of his works do exist. This book presents his central teachings and analyses his treatment of the non-Christian religions, Buddhism and Taosim in particular. This now makes it more possible to reassess his religious philosophy as a whole. The book will be of interest to students of comparative religion, theology, philosophy and Russian intellectual history.

At the time Aum Shinrikyõ emerged, most Japanese assumed that they lived in one of the most well-ordered of societies, a model that had much to offer the chaotic Western world. This assumption was shaken on March 20, 1995 when the deadly nerve gas sarin was released on the Tokyo subway system. Since that incident, the "Aum Affai" has had widespread repercussions and shaken the Japanese psyche in a serious way. This volume provides a window onto contemporary Japanese society by considering the various reactions and responses to this crisis precipitated by this deviant religious movement.

This is an exploration of contemporary Hinduism, illustrated by case studies from the lived religion. Understanding Hinduism today requires an understanding of how it is practised in the contemporary world. Stephen Jacob's new introduction tackles these central issues, beginning with case studies of the grassroots practice of Hinduism in India and in diaspora communities. He covers issues of singular importance in the modern study of Hinduism, including the importance and role of mass media to this essentially orally transmitted religion. Other major areas covered include the concept of Hindu dharma, particularly in relation to caste, gender and Hindu nationalism, key and often controversial concepts in Hinduism. These useful guides aim to introduce religions through the lens of contemporary issues, illustrated throughout with examples and case studies taken from lived religion. The perfect companion for the student of religion, each guide interprets the teachings of the religion in question in a modern context and applies them to modern day scenarios.

This study presents details about the life and philosophy of the founder of Buddhism, Prince Gautama of India or the Buddha, in the form of a poem as told from an imaginary Buddhist character. When originally published in 1926, little was known of Buddhism in Europe and Arnold aimed to inform the west of basic Buddhist concepts and the effects this had on India and Hinduism. This title will be of interest to students of Religion and Asian studies.

These quintessential sayings of the Buddha offer a rich tapestry of spiritual teachings and reflections on the spiritual path. More than just a collection of Buddhist sayings, The Dhammapada's message is timeless and crosses all cultural boundaries. It offers the reader a constant source of inspiration, reflection and companionship. It is a treasure trove of pure wisdom that has something to offer to everyone. Everyday Buddha brings the original teaching and traditional text of The Dhammapada into our 21st century lifestyle, with a contemporary context. Without straying far from the Pali text it renders it in a fresh and modern idiom, with a universal appeal. An introduction provides a background to the life and times of the historical Buddha, and his teachings on the four noble truths and eight fold noble path. Foreword by H.H. The Dalai Lama, with his seal of approval.

In this third decade of the 21st century, deep problems plague our world. Many people lack adequate nutrition, health care, and education, because-while there is enough wealth for everyone to meet these basic needs-most of it is tightly controlled by precious few. Global warming causes droughts, floods, rising sea levels, and soon the forced migrations of millions of people. In this book, philosopher Graham Priest explains why we find ourselves in this situation, defines the nature of the problems we face, and explains how we might solve and move beyond our current state. The first part of this book draws on Buddhist philosophy, Marx's analysis of capitalism, and their complementary role in explaining our present crisis and the events that led us here. In the second part of the book, Priest turns to the much harder question of how one might go about creating a more rational and humane world. Here, he draws again on Buddhist and Marxist ideas as well as some key aspects of anarchist thought. His discussion of the need for bottom-up control of production, power, ideology, and an emerging awareness of our interdependence is a must-read for anyone who cares about the future of the planet and our latent capacity to care for each other. Key Features Explains the necessary elements of Marxist, Buddhist, and anarchist thought-no background knowledge of political theory or Buddhism is necessary Shows how Buddhist and Marxist notions of persons are complementary Convincingly shows capitalism's role in creating current socio-economic problems Provides an analysis of the corrosiveness of top-down power structures and why they should be eliminated in a post-capitalist state Discusses capitalism's role in war, environmental degradation, and race and gender-based oppression