In a time when Catholic women were expected to stay home and raise families, Maisie Ward decided she wanted to make a greater contribution to her faith. With her husband, Ward published original works by Catholic writers and translations of noted European Catholic theologians. Ward also wrote, lectured, travelled, and raised money for her causes. Greene's biography of this remarkable woman provides inspiration for the current generation of American Catholics.

This book introduces Catholic doctrine through the crucible of the women mystics' reception of the gospel. The work of the great women theologians of the Church's second millennium has too often been neglected (or relegated to the category of 'mysticism') in textbooks on Catholic doctrine. This is a shame, because their work shows the interior conjunction of liturgical experience (broadly understood), scriptural exegesis, philosophical reflection, and doctrinal/creedal formulation. Drawing on their work, this book presents the tenets of Catholic faith in a clear and accessible manner, useful for introductory courses as well as for students and scholars interested in the contributions of women to Catholic theology. Women theologians in this book include Catherine of Siena, Theresa of Avila, Therese of Lisieux, Simone Weil and others.

From a critical realist perspective, this book examines the manner and the extent to which religion is shaped by modernity. With a focus on Poland, one of the most monolithic and religiously active Catholic societies in the world - but which has undergone periods of intense transformation in its recent history - the author explores the transformations that have affected Catholicism from a position of reflexivity. Viewing Catholicism as a system of ideas elaborated by tradition, the author considers the relationship between human subjectivity and social structure by examining the shift from traditional religious practice to modern religious observance, particularly in an era of migration in which many Polish Catholics have relocated to western European countries, with profound changes in their religious outlook. Presenting a new approach to understanding religious change from the perspective of religious reflexivity, Polish Catholicism between Tradition and Migration will appeal to scholars across the social sciences with interests in religion, research methods, social change and critical realist thought.

This book explores the extent of parallelism and cross-influence between Catholic Social Teaching and the work of the world's oldest human rights institution, the International Labour Organisation (ILO). Sometimes there is a mutual attraction between seeming opposites who in fact share a common goal. This book is about just such an attraction between a secular organisation born of the political desire for peace and justice, and a metaphysical institution much older founded to bring peace and justice on earth. It examines the principles evident in the teachings of the Catholic Church and in the secular philosophy of the ILO; together with the theological basis of the relevant provisions of Catholic Social Teaching and of the socio-political origins and basis of the ILO. The spectrum of labour rights covered in the book extends from the right to press for rights, i.e., collective bargaining, to rights themselves - conditions in work - and on to post-employment rights in the form of social security and pensions. The extent of the parallelism and cross-influence is reviewed from the issue of the Papal Encyclical of Pope Leo XIII Rerum Novarum (1891) and from the founding of the ILO in 1919. This book is intended to appeal to lay, professional and academic alike, and will be of interest to researchers and academics working in the areas of international human rights, theology, comparative philosophy, history and social and political studies. On 4 January 2021 it was granted an Imprimatur by the Roman Catholic Archbishop of Liverpool, Malcolm P. McMahon O.P., meaning that the Catholic Church is satisfied that the book is free of doctrinal or moral error.

Edition of the register of a late-medieval bishop's register sheds fascinating light on life at the time. Edward Story, fellow of Pembroke Hall, Cambridge, and later master of Michaelhouse, was also, in two terms as chancellor, a university administrator. But it was as a royal servant that he rose to eminence from about 1460 to servesucceeding monarchs with the impartial efficiency of a career civil servant. Bishop of Carlisle from 1468, he was translated in 1478 to Chichester, which, although conterminous with the county of Sussex, contained several exempt jurisdictions, notably the archbishop of Canterbury's deanery of South Malling. The register begins with Story's primary visitation of his diocese.The full record reveals both the shortcomings of the cathedral chapter and of those religious houses subject to episcopal jurisdiction. Besides purely diocesan matters such as ordinations, collations and institutions, clerical indiscipline and the exercise of his judicial authority, the extraordinary actionsrequired of the bishop are reflected not only in reports of local suspicions of heresy, but also in matters of national importance such as summonses to convocation, clerical taxation, natural disasters such as plague, and external threats to the kingdom. The documents are presented here in translation with full notes and introduction. Janet Stevenson, formerly an assistant editor of the Victoria History of Wiltshire, has edited The Edington Cartulary (Wiltshire Record Society, 42, 1987) and The Durford Cartulary (Sussex Record Society, 90, 2006).

The first book that analyses faith-based development action in the Philippines that examines cultural production and community resilience amid poverty and structural restraint. A unique study of Catholic social movements and development studies in Southeast Asia that helps better understand the strengths and weaknesses of the social movements. A significant contribution to opening up interdisciplinary approaches to religion, faith and social development.

This study offers a theological response to the problem of anxiety from the point of view of Hans Urs von Balthasar. It is a systematic presentation, analysis and development of Balthasar's original theology of anxiety found in his only work on the subject, Der Christ und die Angst. The study takes a thematic approach based upon the four types of analysis found in Der Christ und die Angst phenomenological, anthropological, theological and ecclesial. These four approaches to the topic correspond to the phenomenon, origins, redemption and transformation of anxiety.

Through this thematic approach, Balthasar's thought is examined in relation to some of the important figures on anxiety. The phenomenon of anxiety is presented in relation to modern psychiatry. The examination of anxiety's origins places him in dialogue with Kierkegaard on anxiety from discursive reasoning and Freud on anxiety from ego-consciousness. The redemption of anxiety places Balthasar in relation to Aquinas in order to clarify Balthasar's interpretation and to show its significance in the theological tradition. The transformation of anxiety places our author in dialogue with Luther on the shape of anxiety in the Christian life. The final chapter begins to unravel the construct of anxiety, with a brief exploration of how it is transformed in the Church according to Balthasar, something he had never explicitly developed. The influence of Bernanos on Balthasar's thought is felt throughout the study. The entire study is framed by the two Gardens wherein transpire the most significant events concerning anxiety for Balthasar: the Garden of Eden and the Garden of Gethsemane.

This transnational comparative history of Catholic everyday religion in Germany and Austria-Hungary during the Great War transforms our understanding of the war's cultural legacy. Challenging master narratives of secularization and modernism, Houlihan reveals that Catholics from the losing powers had personal and collective religious experiences that revise the decline-and-fall stories of church and state during wartime. Focusing on private theologies and lived religion, Houlihan explores how believers adjusted to industrial warfare. Giving voice to previously marginalized historical actors, including soldiers as well as women and children on the home front, he creates a family history of Catholic religion, supplementing studies of the clergy and bishops. His findings shed new light on the diversity of faith in this period and how specifically Catholic forms of belief and practice enabled people from the losing powers to cope with the war much more successfully than previous cultural histories have led us to believe.

This book examines the life of Catholic religious teaching brothers across the English-speaking world, especially during the religious order heyday period of 1891-1965. Its central theme is that the commitment of teaching brothers was first and foremost to their religious life and that teaching was always in accord with, and where necessary took second place to, that religious life. Related themes are also examined: how teaching brothers were constructed by the Catholic Church as being different from lay people; recruitment to the life; the socialization process; the process of education in brothers' schools; the influence of the Second Vatican Council; child abuse; and what the future holds.

Introduces and develops new concepts of general sociological value for the study of interpersonal relations Develops the understanding of the role of intentions, ideals and hope in organizations Explores love and intimacy in a new and unexpected organizational context Provides a novel analytical framing to explore core features of monastic life Offers unique insights into the social relations of a closed world with great historical importance