Newly revised and updated, the second edition of English Catholicism 1558-1642 explores the position of Catholics in early modern English society, their political significance, and the internal politics of the Catholic community. The Elizabethan religious settlement of 1559 ostensibly outlawed Catholicism in England, while subsequent events such as the papal excommunication of Elizabeth I, the Spanish Armada, and the Gunpowder Plot led to draconian penalties and persecution. The problem of Catholicism preoccupied every English government between Elizabeth I and Charles I, even if the numbers of Catholics remained small. Nevertheless, a Catholic community not only survived in early modern England but also exerted a surprising degree of influence. Amid intense persecution, expressions of Catholicism ranged from those who refused outright to attend the parish church (recusants) to 'church papists' who remained Catholics at heart. English Catholicism 1558-1642 shows that, against all odds, Catholics remained an influential and historically significant minority of religious dissenters in early modern England. Co-authored with Francis Young, this volume has been updated to include recent developments in the historiography of English Catholicism. It is a useful introduction for all undergraduate students interested in the English Reformation and early modern English history.

Philip Schaff's The Creeds of Christendom is a massive set, originally published in three volumes and here reproduced across five volumes, cataloging and explaining the many different creeds from the myriad Christian denominations. The differences in belief between Calvinists, Lutherans, and Presbyterians, for example, can often be subtle, so a thorough examination of the particulars as well as an explanation for how those different beliefs result in a different worldview is necessary. Volume One: Part II covers: . the Catechism of Geneva AD 1546 and 1541 . the Reformed Confessions of France and Netherlands . the Reformed Confessions of Germany . the Reformed Confessions of Bohemia, Poland, and Hungary . the Anglican Articles of Religion . the Presbyterian Confessions of Scotland . the Westminster Standards . the Creeds of Modern Evangelical Denominations. (See Volume One: Part I for the Table of Contents for this volume.) Swiss theologian PHILIP SCHAFF (1819-1893) was educated in Germany and eventually came to the United States to teach at the German Reformed Theological Seminary in Pennsylvania. He wrote a number of books and hymnals for children, including History of the Christian Church and The Creeds of the Evangelical Protestant Churches.

'Utterly gripping and consistently witty' Damian Thompson, Literary Review 'An absolutely splendid book' A. N. Wilson, The Spectator The story of Catholic Emancipation begins with the violent Anti-Catholic Gordon Riots in 1780, fuelled by the reduction in Penal Laws against the Roman Catholics harking back to the sixteenth century. Some fifty years later, the passing of the Emancipation Bill was hailed as a 'bloodless revolution'. Had the Irish Catholics been a 'millstone', as described by an English aristocrat, or were they the prime movers? While the English Catholic aristocracy and the Irish peasants and merchants approached the Catholic Question in very different ways, they manifestly shared the same objective. Antonia Fraser brings colour and humour to the vivid drama with its huge cast of characters: George III, who opposed Emancipation on the basis of the Coronation Oath; his son, the indulgent Prince of Wales, who was enamoured with the Catholic Maria Fitzherbert before the voluptuous Lady Conyngham; Wellington and the 'born Tory' Peel vying for leadership; 'roaring' Lord Winchilsea; the heroic Daniel O'Connell. Expertly written and deftly argued, The King and Catholics is also a distant mirror of our times, reflecting the political issues arising from religious intolerance.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

In effect" Revelation and Theology" is Schillebeeckx's general introduction to theology. Its fifteen chapters were originally published separately between 1954 and 1962, but the thematic collection offers a vivid picture of the theological renewal in the wake of World War II. Schillebeeckx's erudition and broad scholarly orientation are clearly demonstrated in this volume. Throughout there are pointers to the (at that time new) ecumenical approach to Scripture and tradition. The problem concerning the function of the scholastic tradition is highlighted. Although Schillebeeckx draws extensively on Thomas Aquinas's thinking, this early work already shows that he is not a (neo)Thomist in the narrow sense of the word. Unlike the single Dutch volume, the English version was published in two volumes. In the "Collected works of Edward Schillebeeckx," however, here they are published together in the sequence that the author envisaged.

Explains in remarkable detail all about Confession--its nature, fruits, and how to make a worthy one. Includes a wonderful examination of conscience. (5-1.50 ea.; 10-1.25 ea.; 25-1.00 ea.;50-.80ea.; 100-.70 ea.).

Responding to recent historical analyses of Post-Reformation English Catholicism, the essays in this collection by both literary scholars and historians focus on polemical, devotional, political, and literary texts that dramatize the conflicts between context-sensitive Catholic and anti-Catholic discourses in early modern England. They foreground some major literary authors and canonical texts, but also examine non-canonical literature as well as other writings that embody ideological fantasies connecting the political and religious discourses of the time with their literary manifestations.

This book offers a new perspective on the often-overlooked lives of lay women in the English Roman Catholic Church. It explores how over a century ago in England some exceptional Catholic lay women – Margaret Fletcher, Maude Petre, Radclyffe Hall, and Mabel Batten - negotiated non-traditional family lives and were actively practicing their faith, while not adhering to perceived structures of femininity, power, and sexuality. Focusing on c. 1880-1930, a time of dynamism and change in both England and the Church, these remarkable women represent a rethinking of what it meant to be a lay women in the English Roman Catholic Church. Their pious transgressions demonstrate the multiplicity of ways lay women powerfully asserted aspects of their faith while contravening boundaries traditionally assumed for them in an ostensibly patriarchal religion. In fact, the Church could be a place for expressions of unconventional religiosity and reinterpretations of womanhood and domesticity. Connecting together the lives of these women for the first time, this work fills a lacuna in the scholarship of modern Catholic and gender history. Drawing from private collections and numerous archives, it illustrates the surprising range of modes of Lived Catholicism and devotion to faith. Students and scholars of Catholicism, gender, and LGBTQIA+ studies will find significant merit in a book that assigns lay women a more prominent role in the English Catholic Church and offers examples of the flexibility of Roman Catholicism.

The only Catholic Study Bible based on the Revised Standard Version 2nd Catholic Edition, the Ignatius Catholic Study Bible New Testament brings together all of the books of the New Testament and the penetrating study tools developed by renowned Bible teachers Dr. Scott Hahn and Curtis Mitch.

This volume presents the written Word of God in a highly readable, accurate translation, excellent for personal and group study. Extensive study notes, topical essays and word studies provide fresh and faithful insights informed by time-tested, authentically Catholic interpretations from the Fathers of the Church and other scholars. Commentaries include the best insights of ancient, medieval and modern scholarship, and follow the Church's guidelines for biblical interpretation. Plus, each New Testament book is outlined and introduced with an essay covering questions of authorship, date of composition, intended audience and general themes. The Ignatius Study Bible also includes handy reference materials such as a doctrinal index, a concise concordance, a helpful cross-reference system, and various maps and charts.

This title offers an introduction to the most influential movement in Catholic theology in the 20th century which prepared the ground for the Second Vatican Council. La nouvelle theologie - New Theology - was the name of one of the most dynamic and fascinating movements within Catholic theology in the 20th century. Although first condemned by Pope Pius XII. in 1946 and later in his encyclical Humani generis in 1950, it became influential in the preparation of the Second Vatican Council. The movement was instigated by French Dominican Yves Congar with his Dominican confreres Marie-Dominique Chenu and Louis Charlier and linked with the Dominican academy at Le Saulchouir (Tournai), but soon taken over by Jesuits of the same generation of theologians: Henri de Lubac, Jean Danielou, Henri Bouillard and Yves de Montcheuil. They laid strong emphasis on the supernatural, the further implementation of historical method within theology, the ressourcement (back to Scripture, liturgy and Fathers), and the connection between life, faith and theology. Many of them were participating as periti in the Second Vatican Council, which finally accepted the striving of the new theology. Hence, the original perception of the New Theology as novitas would become an auctoritas in the field of Catholic theology. On the basis of research of archives and literature Jurgen Mettepenningen shows in his book the different theological positions of both Dominican and Jesuit protagonists, the development of their ideas in close relationship with the theological view and the sanctions of the Roman Catholic Church, and the great importance of the generation of the discussed Dominican and Jesuit theologians and their New Theology. He proves that the protagonists of both the first and the second phase of the nouvelle theologie constituted together the generation of theologians necessary to implement the striving of the modernist era within the Church at the time of Vatican II.

This book traces the history of the Catholic Church in China since the country opened up to the world in December 1978. It comprehensively studies the Chinese Catholic Church on various levels, including an analysis of Sino-Vatican relations, the control over the Catholic Church by the Beijing government, the supervision of local Church activities, and the consecration of government-approved bishops, the formation of priests, and the everyday lives of Chinese Catholics.