In Subversive Habits, Shannen Dee Williams provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of women's religious life and Catholic commitments to racial and gender justice fundamentally change when the lives and experiences of African American nuns are taken seriously. For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters-such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965-were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians. In the process, Williams calls attention to Catholic women's religious life as a stronghold of white supremacy and racial segregation-and thus an important battleground in the long African American freedom struggle.

Explains the Seven Gifts of the Holy Ghost and how to obtain them, how He works in our souls, and what the soul is like with the Holy Spirit and also without Him. Contains many prayers. (5-2.00 ea.; 10-1.75 ea.; 25-1.25 ea.; 50-1.00 ea.; 100-.75 ea.).

Dorothy Day died recently in New York City. With her death, the Catholic Worker Movement lost the last of its founders and leaders. In this insightful and well-documented study, Aronica answers the question whether and how the Movement has survived beyond the founders. Starting from the notion of charismatic leadership, the author converts the Catholic Worker Movement into a test case for the classical analysis of social organization. Through participant observation, Aronica uncovers and explains the system of power and authority, the process of incorporation and the services provided to the poor by the Catholic Worker Movement. The Movement's paper, the "Catholic Worker, "was used to help provide a typology of membership categories. The book is more than a study in the transformation of charismatic leadership; it is also a study of the place of radical social thought within American Catholicism. Aronica shows the problems that the church structure has with grass-roots activities. She also illustrates the difficulty that a grass-roots organization has in transforming itself into a functioning bureaucracy. The book adds a new organizational dimension to the growing number of books on social movements. It is well suited for an audience interested in the sociology of religion and for those concerned with a fruitful application of modern ethnographic research to classical frameworks.

Unlike most recent studies of the Catholic Church in Latin America, Philip William's book sets out to analyze the Church in two very dissimilar political contexts - Nicaragua and Costa Rica, focusing especially on the period since Vatican II.;Despite the obvious differences, Williams uses first-hand research to argue that in both cases the Church has responded to social change in a remarkably similar fashion. The efforts of progressive clergy to promote change in both countries has been largely blocked by Church hierarchs, fearful that such change will threaten the Church's influence in society.

An examination of the Spanish Church in transition over recent decades, as it responded to far-reaching societal change. Having disengaged from Francoism, it embraced democracy but found itself somewhat at odds with various aspects of the modernisation of Spain, the ongoing process of secularisation and the 'supermarket' approach to doctrine of its own membership. In its goal of maintaining influence, its long-established strategy of alliances with secular - political and socio-economic - power groups became pointless in a society not so much hostile as indifferent to institutionalised religion. The challenges facing the Spanish Church are placed in the context of Vatican and grassroots Church developments as well as within the sweep of Spanish history.

Newly revised and updated, the second edition of English Catholicism 1558-1642 explores the position of Catholics in early modern English society, their political significance, and the internal politics of the Catholic community. The Elizabethan religious settlement of 1559 ostensibly outlawed Catholicism in England, while subsequent events such as the papal excommunication of Elizabeth I, the Spanish Armada, and the Gunpowder Plot led to draconian penalties and persecution. The problem of Catholicism preoccupied every English government between Elizabeth I and Charles I, even if the numbers of Catholics remained small. Nevertheless, a Catholic community not only survived in early modern England but also exerted a surprising degree of influence. Amid intense persecution, expressions of Catholicism ranged from those who refused outright to attend the parish church (recusants) to 'church papists' who remained Catholics at heart. English Catholicism 1558-1642 shows that, against all odds, Catholics remained an influential and historically significant minority of religious dissenters in early modern England. Co-authored with Francis Young, this volume has been updated to include recent developments in the historiography of English Catholicism. It is a useful introduction for all undergraduate students interested in the English Reformation and early modern English history.

Philip Schaff's The Creeds of Christendom is a massive set, originally published in three volumes and here reproduced across five volumes, cataloging and explaining the many different creeds from the myriad Christian denominations. The differences in belief between Calvinists, Lutherans, and Presbyterians, for example, can often be subtle, so a thorough examination of the particulars as well as an explanation for how those different beliefs result in a different worldview is necessary. Volume One: Part II covers: . the Catechism of Geneva AD 1546 and 1541 . the Reformed Confessions of France and Netherlands . the Reformed Confessions of Germany . the Reformed Confessions of Bohemia, Poland, and Hungary . the Anglican Articles of Religion . the Presbyterian Confessions of Scotland . the Westminster Standards . the Creeds of Modern Evangelical Denominations. (See Volume One: Part I for the Table of Contents for this volume.) Swiss theologian PHILIP SCHAFF (1819-1893) was educated in Germany and eventually came to the United States to teach at the German Reformed Theological Seminary in Pennsylvania. He wrote a number of books and hymnals for children, including History of the Christian Church and The Creeds of the Evangelical Protestant Churches.

'Utterly gripping and consistently witty' Damian Thompson, Literary Review 'An absolutely splendid book' A. N. Wilson, The Spectator The story of Catholic Emancipation begins with the violent Anti-Catholic Gordon Riots in 1780, fuelled by the reduction in Penal Laws against the Roman Catholics harking back to the sixteenth century. Some fifty years later, the passing of the Emancipation Bill was hailed as a 'bloodless revolution'. Had the Irish Catholics been a 'millstone', as described by an English aristocrat, or were they the prime movers? While the English Catholic aristocracy and the Irish peasants and merchants approached the Catholic Question in very different ways, they manifestly shared the same objective. Antonia Fraser brings colour and humour to the vivid drama with its huge cast of characters: George III, who opposed Emancipation on the basis of the Coronation Oath; his son, the indulgent Prince of Wales, who was enamoured with the Catholic Maria Fitzherbert before the voluptuous Lady Conyngham; Wellington and the 'born Tory' Peel vying for leadership; 'roaring' Lord Winchilsea; the heroic Daniel O'Connell. Expertly written and deftly argued, The King and Catholics is also a distant mirror of our times, reflecting the political issues arising from religious intolerance.