In The Irony of Modern Catholic History, acclaimed Catholic scholar George Weigel offers a bold reinterpretation of the Church's history since the nineteenth century, completely overturning conventional wisdom about the relationship between Catholicism and modernity. For much of the nineteenth century, both secular and Catholic leaders assumed that the Church and the modern world were locked in a battle to the death. The triumph of secular modernity-democracy, liberalism, mass education, religious freedom-would finish the Church as a consequential player in world history, and it would lead inevitably lead to the death of religious conviction. But today the Catholic Church is far more vital, and far more consequential, than it was 150 years ago, when Pope Pius IX retreated into the Vatican, forced to surrender the Italian lands the popes had ruled for centuries. And even in today's modern world, secularism is the exception, not the rule. In The Irony of Modern Catholic History, Weigel reveals how the encounter with modernity, rather than killing Catholicism, ultimately made the Church more coherent and less defensive. While previous histories of Catholicism posit modernity as the sole protagonist and Catholicism as a reactive force, Weigel asserts that Catholicism was a protagonist in this drama in its own right. He introduces readers to a remarkable cast of churchmen, intellectuals, and public figures whose actions drive both Catholicism and modernity forward - from the revolutionary Pope Leo XIII (1878-1903) to the still-disputed work of the Second Vatican Council to the close collaboration of Pope John Paul II and Pope Benedict XVI. Weigel highlights two great ironies: the first is that modernity has led Catholicism to rediscover its own evangelical or missionary essence. And the second is that Catholicism, long derided as the antithesis of the modern project, has developed intellectual tools that can help rescue modernity from deconstructing itself into an incoherence today. A richly rendered, deeply learned, and powerfully argued account of two centuries of profound change in the Church and the world, The Irony of Modern Catholic History ultimately reveals how Catholicism offers the twenty-first century truths-about the inherent dignity and value of every human being, about our moral obligations and responsibilities-essential for our survival and flourishing.

This book presents the backstory of how the Catholic Church came to clarify and embrace the role of Israel in salvation history, at the behest of an unlikely personality: Jules Isaac. This embrace put to an end the tradition, more than fifteen centuries old, of anti-Jewish rhetoric that had served as taproot to racial varieties of anti-Semitism. Prior to Isaac's thought and activism, this contemptuous tradition had never been denounced in so compelling a manner that the Church was forced to address it. It is a story of loss and triumph, and ultimately, unlikely partnership. Isaac devoted his years after World War II to a crusade for scriptural truth and rectification of Christian teaching regarding Jews and Judaism. Isaac's crusade culminated in an unpublicized audience with Pope John XXIII-a meeting that moved the pope to make a last-minute addition to the Second Vatican Council agenda and set in motion the events leading to a revolution in Catholic teaching about Jews.

This book discusses the history and socioeconomic impact of Rerum novarum, the first Catholic social encyclical. Drawn from research presented at the 2016 Heilbronn Symposia on Economics and the Social Sciences, this book resumes the discussion on the origin, dissemination and impact of the Catholic social doctrine which originated in this epoch-making encyclical, arguing that the fundamental concepts of this doctrine have had long-standing influence on the development of the modern social state and social market economy. Beginning with an introductory background on the Rerum novarum, the book moves through chapters focused on the implementation and application of the doctrine throughout its history and the impact it has had on global economics. The book starts with the contributions of precursors and pioneers of the doctrine such as Bishop Wilhelm von Ketteler , proceeds to the reception of Rerum novarum after its implementation, and presents examples of its application. It then moves to the central question of Rerum novarum on the role of land, the taxation of immovable property, and more generally, justice. The book concludes with comments on the wider significance of Rerum novarum and Catholic social doctrine from a sociological and theological perspective. This book will be useful for academic researchers interested in theoretical economic history, political science and history, economic thought, as well as contemporary global and social issues from the perspective of the Christian faith.

A breakthrough in the theology of parenthood, integrating Catholic social thought and social scientific studies of child well-being in order to offer a more diverse and inclusive interpretation The Catholic Church has a long and diverse history of tolerating various child-rearing arrangements. The dominant Catholic framework for conceptualizing parenthood, however, is highly influenced by concerns over sexual ethics and gender norms. While sexual and reproductive ethics are important, the present consensus that theological consideration of parenthood necessarily hinges on these matters diverts attention from actual parenting practices in their social and cultural contexts. In reality, kinship and caregiving are often negotiated in complex ways. In Beyond Biology, Jacob M. Kohlhaas uses a historical and interdisciplinary theological method that engages both analytically and appreciatively with tradition to sketch a broader Catholic anthropology of parenthood. Kohlhaas's identification of interpretive options within the Catholic tradition creates room for meaningful, intellectually convincing, and theologically rich responses to challenges facing Catholic parents and families today. By marshaling the diversity of the Christian tradition and exploring contemporary research in the social sciences and humanities, Kohlhaas frames a theological conversation on parenthood as parenthood-considering the needs and well-being of children as well as the potentials and capabilities of adult caregivers. In his discussion, Kohlhaas considers adoption and nonbiological parenthood, fathers as primary caregivers and nurturers, caregiving by siblings and grandparents, and communal parenting and coparenting beyond the spousal pair. In Kohlhaas's view, conceptions of parenthood should be guided by the meaning of Christian kinship rooted in baptism as well as concern for the actual caregiving capacities of adults and the needs of children.

This volume examines the changing role of Marian devotion in politics, public life, and popular culture in Western Europe and America during the nineteenth and twentieth centuries. The book brings together, for the first time, studies on Marian devotions across the Atlantic, tracing their role as a rallying point to fight secularization, adversarial ideologies, and rival religions. This transnational approach illuminates the deep transformations of devotional cultures across the world. Catholics adopted modern means and new types of religious expression to foster mass devotions that epitomized the catholic essence of the "nation." In many ways, the development of Marian devotions across the world is also a response to the questioning of Pope Sovereignty. These devotional transformations followed an Ultramontane pattern inspired not only by Rome but also by other successful models approved by the Vatican such as Lourdes. Collectively, they shed new light on the process of globalization and centralization of Catholicism.

This book investigates the often-fragmented nature of Ulster Nationalist / Republican / Roman Catholic politics, culture and identity. It offers a companion publication to The Contested Identities of Ulster Protestants (2015). Historically the Catholic community of Ulster are regarded as a unified and coherent group, sharing cultural and political aspirations. However, the volume explores communities of many variants and strands, belying the notion of an easy, homogenous bloc in terms of identity, political aspirations, voting preferences and cultural identity. These include historical differences within constitutional nationalism and Republicanism, gender politics, partition, perceptions of this community from The Republic of Ireland, and more. The book will appeal to students and scholars across the fields of Politics, Cultural Studies, Sociology, Irish Studies and Peace Studies.

This book traces the origins of the Chinese Sisters of the Precious Blood in Hong Kong and their history up to the early 1970s, and contributes to the neglected area of Chinese Catholic women in the history of the Chinese Catholic Church. It studies the growth of an indigenous community of Chinese sisters, who acquired a formal status in the local and universal Catholic Church, and the challenge of identifying Chinese Catholic women in studies dealing with the Chinese Church in the first half of the twentieth century, as these women remained "faceless" and "nameless" in contrast to their Catholic male counterparts of the period. Emphasizing the intertwining histories of the Hong Kong Church, the churches in China, and the Roman Catholic Church, it demonstrates how the history of the Precious Blood Congregation throws light on the formation and development of indigenous groups of sisters in contemporary China.

This booklet will show your children how to go to confession, at the same time laying out the meaning and the purpose of this practice in the Catholic Church.

We are proud to introduce The TAN Classics Made Simple - a brand-new companion series to our bestselling TAN Classics collection.

TAN Classics Made Simple booklets are designed to give you an orientation course before you embark on an exploration of the great works of Catholic literature found in our best selling TAN Classics line.

Each full-color booklet covers the highlights of TAN Classics in 36 easy-to-read pages. Designed to provide you with the vital facts and features about the life of the Saint, their work, their call to Holiness and the events of their time.

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This book considers the cultural residue from pre-Christian Ireland in Synge's plays and performances. By dramatising a residual culture in front of a predominantly modern and political Irish Catholic middle class audience, the book argues that Synge attempted to offer an alternative understanding of what it meant to be "modern" at the beginning of the twentieth century. The book draws extensively on Synge's archive to demonstrate how pre-Christian residual culture informed not just how he wrote and staged pre-Christian beliefs, but also how he thought about an older, almost forgotten culture that Catholic Ireland desperately wanted to forget. Each of Synge's plays is considered in an individual chapter, and they identify how Synge's dramaturgy was informed by pre-Christian beliefs of animism, pantheism, folklore, superstition and magical ritual.

This book examines both the evolution of the Catholic vote in the US and the role of Catholic voters in the historic 2016 elections. There is a paucity of academic works on Catholics and US politics-scholars of religion and US politics tend to focus on evangelical Protestant voters-even though Catholics are widely considered the swing vote in national elections. The 2016 presidential election proves that the swing vote component of that group matters in close elections. What Trump gained from his impressive showing among Catholics, he could certainly lose in 2020 (should he seek re-election), just as Hillary Clinton lost the clear advantage among Catholics achieved by Barack Obama in 2008 and 2012. The book begins by analyzing the ideological patterns in the politics of U.S. Catholics as well as key alliances, and concludes by studying the political influences of the U.S. Catholic Bishops and the Holy See.

This is the first comprehensive account in English of the most feared and the most mysterious of medieval heretics. A crusade was launched to uproot them in the south of France, the Inquisition was developed to suppress them, and St Dominic founded his friars to preach against them. Their history and that of the medieval Church are inextricably mingled.

This book puts the Cathars back into the context where they belong - that of medieval Catholicism. It studies the rise and fall of the heresy from the twelfth-century Rhineland to fifteenth-century Bosnia and the Church's counteraction, peaceful and violent. Within the exposition, Italian Cathars are given their rightful place, a chapter is devoted to the puzzle of the Bosnian Church, and perspective is given to Le Roy Ladurie's brilliant but wayward "Montaillou," A final survey assesses the legacy of a heresy which still exerts its strange fascination.

This book combines scholarly investigation with lucid narrative. It is, in short, historical writing at its best and likely to become the definitive account of a subject of enduring interest and importance.

The history of flight and exile of Catholics during the Dutch Revolt has long been overlooked. This book explores the forced migration of thousands of Catholic men and women during one of the largest religious wars of the early modern period. By mapping the Catholic diaspora across sixteenth-century Europe, Geert Janssen explains how exile worked as a catalyst of religious radicalisation and transformed the worldviews, networks and confessional identities of the refugees. Like their Protestant counterparts, the displaced Catholic communities became the mobilising forces behind a militant International Catholicism. The Catholic exile experience thus facilitated the permanent separation of the northern and southern Netherlands. Drawing on diaries, letters and evidence from material culture, this book offers a penetrating picture of the lives of early modern refugees and their agency in the Counter-Reformation.

Third Place, Catholic Media Association: Catholic Social Teaching Gerald J. Beyer's Just Universities discusses ways that U.S. Catholic institutions of higher education have embodied or failed to embody Catholic social teaching in their campus policies and practices. Beyer argues that the corporatization of the university has infected U.S. higher education with hyper-individualistic models and practices that hinder the ability of Catholic institutions to create an environment imbued with bedrock values and principles of Catholic Social Teaching such as respect for human rights, solidarity, and justice. Beyer problematizes corporatized higher education and shows how it has adversely affected efforts at Catholic schools to promote worker justice on campus; equitable admissions; financial aid; retention policies; diversity and inclusion policies that treat people of color, women, and LGBTQ persons as full community members; just investment; and stewardship of resources and the environment.

This book explores changing gender and religious roles for Catholic men and women in the British Isles from Henry VIII's break with the Catholic Church in 1534 to full emancipation in 1829. Filled with richly detailed stories, such as the suppression of Mary Ward's Institute of English Ladies, it explores how Catholics created and tested new understandings of women's and men's roles in family life, ritual, religious leadership, and vocation through engaging personal narratives, letters, trial records, and other rich primary sources. Using an intersectional approach, it crafts a compelling narrative of three centuries of religious and social experimentation, adaptation, and change as traditional religious and gender norms became flexible during a period of crisis. The conclusions shed new light on the Catholic Church's long-term, ongoing process of balancing gendered and religious authority during this period while offering insights into the debates on those topics taking place worldwide today.

Heresy in the Heartland is a narrative case study of the 'Heresy' Affair at the University of Dayton, a series of events predominantly in the philosophy department that occurred when tensions between the Thomists and proponents of new philosophies reached crisis stage in fall 1966. The controversy culminated in a letter written by a lay assistant professor to the Cincinnati archbishop, Karl J. Alter. In the letter, the professor cited a number of instances where "erroneous teachings" were "endorsed" or "openly advocated" by four lay faculty members. Concerned about the pastoral impact on the University of Dayton community, the professor asked the archbishop to conduct an investigation. How the University weathered this controversy, the second of three major controversies to hit Catholic higher education within three years (St. John's University, University of Dayton and the Curran affair at Catholic University of America), is of interest to faculty and administrators in Catholic higher education who continue to struggle with defining what it means to be a "Catholic" university, with the relationship of Catholic universities to the Church at large and the hierarchy in particular, and with Church teachings that conflict with the culture we live in such as immigration, the environment and sexual ethics. The story is told in chronological order by the participants in the controversy - faculty, administrators, students and clergy - using the words of those involved. Heresy in the Heartland concludes with a synopsis of what happened at the University of Dayton and draws some lessons for the future of Catholic higher education.

Arguably the most influential work of systematic theology in the history of Christianity, Thomas Aquinas' Summa Theologiae has shaped all subsequent theology since it was written in the late thirteenth century. This Companion features essays from both specialists in Aquinas' thought and from constructive contemporary theologians to demonstrate how to read the text effectively and how to relate it to past and current theological questions. The authors thoroughly examine individual topics addressed in the Summa, such as God, the Trinity, eternity, providence, virtue, grace, and the sacraments, making the text accessible to students of all levels. They further discuss the contextual, methodological, and structural issues surrounding the Summa, as well as its interaction with a variety of religious traditions. This volume will not only allow readers to develop a comprehensive multi-perspectival understanding of Aquinas' main mature theological work, but also promote dialogue about the vital role of the Summa in theology today.

Kenneth L. Schmitz examines the writings of Karol Wojtyla, from his early dramas to his later theological works. Wojtyla's primary philosophical interest lies in the field of ethics, but Schmitz also points out that Wojtyla's interest is worked out in the context of an understanding of the nature and destiny of human beings. Relying upon many translations (some not available in English) of Wojtyla's work, Schmitz locates Wojtyla's philosophy of human nature in the broad tradition of Christian personalism. More importantly, perhaps, Schmitz shows that Wojtyla relied upon phenomenological methodology to explore the inner region of human experience while endorsing the general lines of traditional metaphysics as represented in the work of the great philosophers of the Middle Ages. Finding that a coherent philosophical view is present throughout much of Wojtyla's work, Schmitz also discovers that Wojtyla's sensitivity to both modern and ancient thought and culture was already present in the work of the pope as a young student in Kracow. As Pope John Paul II continues to make his mark in the history of the Roman Catholic church and of the world, this book aims to be valuable to philosophers, theologians and educated readers who wish to learn more about the thought of the leader of one of the world's major religions.

This book explores a vital though long-neglected clash between republicans and Catholics that rocked fin-de-siecle France. At its heart was a mysterious and shocking crime. In Lille in 1899, the body of twelve-year-old Gaston Foveaux was discovered in a school run by a Catholic congregation, the Freres des Ecoles Chretiennes. When his teacher, Frere Flamidien, was charged with sexual assault and murder, a local crime became a national scandal. The Flamidien Affair shows that masculinity was a critical site of contest in the War of Two Frances pitting republicans against Catholics. For republicans, Flamidien's vow of chastity as well as his overwrought behaviour during the investigation made him the target of suspicion; Catholics in turn constructed a rival vision of masculinity to exonerate the accused brother. Both sides drew on the Dreyfus Affair to make their case.