On July 8-11, 2006, the first ever truly International Congress of Roman Catholic Ethicists occurred in Padua (see www.catholicethics.com). Four hundred Roman Catholic ethicists from all over the world met to exchange ideas, not under the aegis of the Roman Catholic Church, but under the patronage of a Dutch foundation and UNESCO. These ethicists, caught up in their own specific cultures, recognize the need to confront the challenge of pluralism; to dialogue from and beyond local cultures; and to interconnect within a world church, not dominated solely by a northern paradigm.While many of these ethicists knewof their conference colleagues by reputation and from their writings, this is the first opportunity most will have to meet face to face and engage in cross-cultural dialogue within their discipline. This book explores and discusses further the ideas sparked by this conference.

This booklet will show your children how to go to confession, at the same time laying out the meaning and the purpose of this practice in the Catholic Church.

"Catholic Culture in the USA" articulates how theological teachings trickle down from the Vatican and influence decisions about food, marriage, sex, community celebrations, and medical care. This study of American Catholicism summarizes a widespread contemporary tendency to adapt traditional spirituality to a world of moral diversity, to hold onto some essential portions of religious experience in an increasingly secular world. "Catholic Culture in the USA" articulates what is perhaps only implicit in other scholarship with regard to how theological teachings trickle down from the Vatican and influence decisions about food, marriage, sex, community celebrations, and medical care. John Portmann defends these Catholic dissidents and explores alternative expressions of Catholic devotion. Taking a holistical approach, the author indicates cultural change as resulting from interaction among individual rights assertions, grassroots mobilization, scholarly production and legislative innovation. Finally, the book ties contemporary Catholicism into the broad 'I'm spiritual but not religious' trend sweeping through the United States. This book will be of interest to students and scholars of Religion, Christianity, Catholic Studies, and Religion in America.

Based on a decade of field research, Crossing Swords is the first book-length, scholarly examination in English of the role of Catholicism in Mexican society from the 1970s to 1995, and the increasing political activism of the Catholic church and clergy. The book provides the first analysis of church-state relations in Latin America that incorporates detailed interviews with numerous bishops and clergy and leading politicians about how they see each other and how religion influences their values. Camp offers an inside look at the decision-making process of bishops at the diocesan level and draws on national survey research to examine prevailing Mexican attitudes toward religion, Christianity, and Catholicism both before, during, and after Mexico's constitutional changes on church-state relations. Incorporating comparative literature from the United States and Europe, Crossing Swords reaches a number of challenging conclusions about the interlocking relationship between religion and politics, casting light on both general theoretical arguments and on the peculiarities of the Mexican case. A comprehensive and original look at a topic of importance well beyond Mexico, this book will be essential reading for scholars and students of religion generally as well as those involved with Latin America.

This is a true story of my past which has allowed me to view change by faith. This text concentrates on the growth of mutual respect and awareness of a changing environment to the world we live in. Understanding the knowledge to which it's presented systematically. I advocate the voices in the teaching I've received and refuse to allow myself to become a victim without options.

Contemporary scholarship recognizes in Maximus the Confessor a theologian of towering intellectual importance. In this book Adam G. Cooper puts to him a question which from the origins of Christian thought has constituted an interpretative crux for catholic Christianity: what is the place of the material order and, specifically, of the human body, in God's creative, redemptive, and perfective economies? While the study builds upon the insights of other efforts in Maximian scholarship, it primarily presents an engagement with the full vista of Maximus's own writings, providing a unique contribution towards an intelligent apprehension of this erudite but often impenetrable theological mind.

This collection of mostly original essays by scholars and Catholic Worker activists provides a systematic, analytical study of the emergence and nature of pacifism in the largest single denomination in the United States: Roman Catholicism. The collection underscores the pivotal role of Dorothy Day's Catholic Worker movement in challenging the conventional understanding of just-war principles and the American Catholic Church's identification with uncritical militarism. Also included are a study of Dorothy Day's preconversion pacifism, previously unpublished letters from Dorothy Day to Thomas Merton, Eileen Egan's account of the birth and early years of Pax, the Catholic Worker-inspired peace organization, and in-depth coverage of how the contemporary Plowshares movement emerged from the Catholic Worker movement.

In Orthodoxy, Gilbert K. Chesterton explains how and why he came to believe in Christianity and more specifically the Catholic Church's brand of orthodoxy. In the book, Chesterton takes the spiritually curious reader on an intellectual quest. While looking for the meaning of life, he finds truth that uniquely fulfills human needs. This is the truth revealed in Christianity. Chesterton likens this discovery to a man setting off from the south coast of England, journeying for many days, only to arrive at Brighton, the point he originally left from. Such a man, he proposes, would see the wondrous place he grew up in with newly appreciative eyes. This is a common theme in Chesterton's works, and one which he gave fictional embodiment to in Manalive. A truly lively and enlightening book!

The latest book from veteran O'Neillian Edward L. Shaughnessy, Down the Nights and Down the Days: Eugene O'Neill's Catholic Sensibility examines a major aspect of the playwright's vision: the influence of his Catholic heritage upon his moral imagination. Critics, aware of O'Neill's early renunciation of faith at the age of fifteen, have been inclined to overlook this presence in his work.

However, Shaughnessy does uncover evidence that O'Neill retained the impress of his Irish Catholic upbringing and acculturation. Shaughnessy advances this analysis with examples from the O'Neill canon, including several of the key plays (Long Day's Journey into Night, The Iceman Cometh, Mourning Becomes Electra), as well as some of the lesser-known works (Welded and Days Without end).

Down the Nights and Down the Days: Eugene O'Neill's Catholic Sensibility offers a fresh and thought-provoking look at the life and work of this nation's most internationally honored playwright.

In the decades following the Second Vatican Council, Catholic liturgy became an area of considerable interest and debate, if not controversy, in the West. Mid-late 20th century liturgical scholarship, upon which the liturgical reforms of the Second Vatican Council were predicated and implemented, no longer stands unquestioned. The liturgical and ecclesial springtime the reforms of Paul VI were expected to facilitate has failed to emerge, leaving many questions as to their wisdom and value. Quo vadis Catholic liturgy? This Companion brings together a variety of scholars who consider this question at the beginning of the 21st century in the light of advances in liturgical scholarship, decades of post-Vatican II experience and the critical re-examination in the West of the question of the liturgy promoted by Benedict XVI. The contributors, each eminent in their field, have distinct takes on how to answer this question, but each makes a significant contribution to contemporary debate, making this Companion an essential reference for the study of Western Catholic liturgy in history and in the light of contemporary scholarship and debate.