This volume explores how Catholicism began and continues to open its doors to the wider world and to other confessions in embracing ecumenism, thanks to the vision and legacy of the Second Vatican Council. It explores such themes as the twentieth century context preceding the council; parallels between Vatican II and previous councils; its distinctively pastoral character; the legacy of the council in relation to issues such as church-world dynamics, as well as to ethics, social justice, economic activity. Several chapters discuss the role of women in the church before, during, and since the council. Others discern inculturation in relation to Vatican II. The book also contains a wide and original range of ecumenical considerations of the council, including by and in relation to Free Church, Reformed, Orthodox, and Anglican perspectives. Finally, it considers the Council's ongoing promise and remaining challenges with regard to ecumenical issues, including a groundbreaking essay on the future of ecumenical dialogue by Cardinal Walter Kasper.

Taking stock of the present moment and the challenges of the future, a host of leading spiritual writers reflect on the most pressing spiritual questions of our time. Whether the focus is on nurturing consciousness, building community, or transforming global structures, the answers provide a road map for personal, ecclesial, and social change.

Compiled in honor of Benedictine writer Joan Chittister, the volume concludes with a moving autobiographical reflection by Chittister herself, "The Power of Questions to Propel".

This book explores changing gender and religious roles for Catholic men and women in the British Isles from Henry VIII's break with the Catholic Church in 1534 to full emancipation in 1829. Filled with richly detailed stories, such as the suppression of Mary Ward's Institute of English Ladies, it explores how Catholics created and tested new understandings of women's and men's roles in family life, ritual, religious leadership, and vocation through engaging personal narratives, letters, trial records, and other rich primary sources. Using an intersectional approach, it crafts a compelling narrative of three centuries of religious and social experimentation, adaptation, and change as traditional religious and gender norms became flexible during a period of crisis. The conclusions shed new light on the Catholic Church's long-term, ongoing process of balancing gendered and religious authority during this period while offering insights into the debates on those topics taking place worldwide today.