The specific concern in What We Hold in Trust comes to this: the Catholic university that sees its principal purpose in terms of the active life, of career, and of changing the world, undermines the contemplative and more deep-rooted purpose of the university. If a university adopts the language of technical and social change as its main and exclusive purpose, it will weaken the deeper roots of the university's liberal arts and Catholic mission. The language of the activist, of changing the world through social justice, equality and inclusion, or of the technician through market-oriented incentives, plays an important role in university life. We need to change the world for the better and universities play an important role, but both the activist and technician will be co-opted by our age of hyper-activity and technocratic organizations if there is not first a contemplative outlook on the world that receives reality rather than constructs it. To address this need for roots What We Hold in Trust unfolds in four chapters that will demonstrate how essential it is for the faculty, administrators, and trustees of Catholic universities to think philosophically and theologically (Chapter One), historically (Chapter Two) and institutionally (Chapters Three and Four). What we desperately need today are leaders in Catholic universities who understand the roots of the institutions they serve, who can wisely order the goods of the university, who know what is primary and what is secondary, and who can distinguish fads and slogans from authentic reform. We need leaders who are in touch with their history and have a love for tradition, and in particular for the Catholic tradition. Without this vision, our universities may grow in size, but shrink in purpose. They may be richer but not wiser.

The Deposit of Faith: What the Catholic Church Really Believes, by Monsignor Eugene Kevane, is a treasure of information for teachers of catechetical instruction. In the wake of the Heresy of Modernism, Catholics everywhere, especially parents of Catholic children, have experienced the proliferation of new opinions, the exclusion of the Deposit of Faith, and the suppression of the Catechism by religious educators. This book portrays what Jesus Christ, as God, wanted the Apostles and through them the future members of His Church to know and teach. He made it very clear: Heaven and earth will pass away, but my words will not pass away (Mk. 13, 31). An earlier volume, Jesus the Divine Teacher, explains how Jesus taught; this second one presents what he taught. This book provides an opportunity for all Catholics and all religious people to review their own convictions and explore the depth of their spiritual lives. In a special way, the author presents in this volume the knowledge and information, which can help bishops, priests, religious, catechists, parents and all the laity regain their equilibrium and rebuild their faith and spiritual lives. Deposit of Faith.

This is a true story of my past which has allowed me to view change by faith. This text concentrates on the growth of mutual respect and awareness of a changing environment to the world we live in. Understanding the knowledge to which it's presented systematically. I advocate the voices in the teaching I've received and refuse to allow myself to become a victim without options.

On July 8-11, 2006, the first ever truly International Congress of Roman Catholic Ethicists occurred in Padua (see www.catholicethics.com). Four hundred Roman Catholic ethicists from all over the world met to exchange ideas, not under the aegis of the Roman Catholic Church, but under the patronage of a Dutch foundation and UNESCO. These ethicists, caught up in their own specific cultures, recognize the need to confront the challenge of pluralism; to dialogue from and beyond local cultures; and to interconnect within a world church, not dominated solely by a northern paradigm.While many of these ethicists knewof their conference colleagues by reputation and from their writings, this is the first opportunity most will have to meet face to face and engage in cross-cultural dialogue within their discipline. This book explores and discusses further the ideas sparked by this conference.

This study is a reconsideration of Jan Hus, a late medieval Bohemian priest who was burned at the stake six hundred years ago. His death sparked a social revolution. This book considers his role as a priest and reformer in Prague, his martyrdom in Germany, and his legacy. It attempts to provide an evaluation of Hus in the context of the medieval world, especially by engaging in alternative perspectives of his life and work. The core themes and arguments are revisionist. These include seeing Hus properly as a heretic, exploring Hus as a medieval man interested in more than preaching, religious practice, and reform. The book sets out to challenge traditional assumptions and seeks less to contribute to monument-building than to challenge the prevailing views about Hus and the interpretation of his life and thought. A conscious effort has been undertaken to explore the historical relevancy of Hus and to assess his contemporary significance. The book also places Hus into a comparative context with the Reformation of the sixteenth century.

"Catholic Culture in the USA" articulates how theological teachings trickle down from the Vatican and influence decisions about food, marriage, sex, community celebrations, and medical care. This study of American Catholicism summarizes a widespread contemporary tendency to adapt traditional spirituality to a world of moral diversity, to hold onto some essential portions of religious experience in an increasingly secular world. "Catholic Culture in the USA" articulates what is perhaps only implicit in other scholarship with regard to how theological teachings trickle down from the Vatican and influence decisions about food, marriage, sex, community celebrations, and medical care. John Portmann defends these Catholic dissidents and explores alternative expressions of Catholic devotion. Taking a holistical approach, the author indicates cultural change as resulting from interaction among individual rights assertions, grassroots mobilization, scholarly production and legislative innovation. Finally, the book ties contemporary Catholicism into the broad 'I'm spiritual but not religious' trend sweeping through the United States. This book will be of interest to students and scholars of Religion, Christianity, Catholic Studies, and Religion in America.

Contemporary scholarship recognizes in Maximus the Confessor a theologian of towering intellectual importance. In this book Adam G. Cooper puts to him a question which from the origins of Christian thought has constituted an interpretative crux for catholic Christianity: what is the place of the material order and, specifically, of the human body, in God's creative, redemptive, and perfective economies? While the study builds upon the insights of other efforts in Maximian scholarship, it primarily presents an engagement with the full vista of Maximus's own writings, providing a unique contribution towards an intelligent apprehension of this erudite but often impenetrable theological mind.

This book provides a sociological understanding of the phenomenon of exorcism and an analysis of the reasons for its contemporary re-emergence and impact on various communities. It argues that exorcism has become a religious commodity with the potential to strengthen a religion's attraction to adherents, whilst also ensuring its hold. It shows that due to intense competition between religious groups in our multi-faith societies, religious groups are now competing for authority over the supernatural by 'branding' their particular type of exorcism ritual in order to validate the strength of their own belief system. Sociology of Exorcism in Late Modernity features a detailed case-study of a Catholic exorcist in the south of Europe who dealt with more than 1,000 cases during a decade of work.

A famous book based on the theme of founding one\'s whole spiritual life on the lessons we learn from the Passion and Death of Jesus. Includes 31 meditations on different aspects of the Passion. Each meditation has 3 points, followed by a holy resolution to be taken and an example from the life of a Saint. The book also has many extras -- the Five Holy Wounds, visits to a crucifix, Mary Queen of Dolors, How to assist well at Mass, and more Impr. 393 pgs, PB

As in Europe, secular nation building in Latin America challenged the traditional authority of the Roman Catholic Church in the early twentieth century. In response, Catholic social and political movements sought to contest state-led secularisation and provide an answer to the 'social question', the complex set of problems associated with urbanisation, industrialisation, and poverty. As Catholics mobilised against the secular threat, they also struggled with each other to define the proper role of the Church in the public sphere. This study utilizes recently opened files at the Vatican pertaining to Mexico's post-revolutionary Church-state conflict known as the Cristero Rebellion (1926-1929). However, looking beyond Mexico's exceptional case, the work employs a transnational framework, enabling a better understanding of the supranational relationship between Latin American Catholic activists and the Vatican. To capture this world historical context, Andes compares Mexico to Chile's own experience of religious conflict. Unlike past scholarship, which has focused almost exclusively on local conditions, Andes seeks to answer how diverse national visions of Catholicism responded to papal attempts to centralize its authority and universalize Church practices worldwide. The Politics of Transnational Catholicism applies research on the interwar papacy, which is almost exclusively European in outlook, to a Latin American context. The national cases presented illuminate how Catholicism shaped public life in Latin America as the Vatican sought to define Catholic participation in Mexican and Chilean national politics. It reveals that Catholic activism directly influenced the development of new political movements such as Christian Democracy, which remained central to political life in the region for the remainder of the twentieth century.