President Franklin D. Roosevelt put it bluntly, if privately, in 1942-the United States was "a Protestant country," he said, "and the Catholics and Jews are here under sufferance."
In Tri-Faith America, Kevin Schultzexplains how the United States left behind this idea that it was "a Protestant nation" and replaced it with a new national image, one premised on the notion that the country was composed of three separate, equally American faiths-Protestants, Catholics, and Jews. Tracing the origins of the tri-faith idea to the early twentieth century, when Catholic and Jewish immigration forced Protestant Social Gospelers to combine forces with Catholic and Jewish relief agencies, Tri-Faith America shows how the tri-faith idea gathered momentum after World War I, promoted by public relations campaigns, interfaith organizations, and the government, to the point where, by the end of World War II and into the early years of the Cold War, the idea was becoming widely accepted, particularly in the armed forces, fraternities, neighborhoods, social organizations, and schools.
Tri-Faith America also shows how postwar Catholics and Jews used the new image to force the country to confront the challenges of pluralism. Should Protestant bibles be allowed on public school grounds? Should Catholic and Jewish fraternities be allowed to exclude Protestants? Should the government be allowed to count Americans by religion? Challenging the image of the conformist 1950s, Schultz describes how Americans were vigorously debating the merits of recognizing pluralism, paving the way for the civil rights movement and leaving an enduring mark on American culture.

Glorious full-color illustrations by great masters of religious art enhance these well-known Bible stories. More than 100 stories are represented and are written in a simple style that will delight younger readers.

This book engages thinkers from different religious and humanist traditions in response to Pope Francis's pronouncements on interreligious dialogue. The contributors write from the perspectives of Judaism, Christianity, Islam, Hinduism, Sikhism, Buddhism, and Humanism. Each author elaborates on how the pope's openness to dialogue and invitation to practical collaboration on global concerns represents a significant achievement as the world faces an uncertain future. The theological tension within the Catholic double commitment to evangelization on the one hand, and dialogue on the other, remains unresolved for most writers, but this does not prevent them from praising the strong invitation to dialogue-especially with the focus on justice, peace, and ecological sustainability.

For over a century, the Carmelite Sister Therese of the Child Jesus and the Holy Face (1873-1897) has been revered as Catholicism's foremost folk saint of modern times. Universally known as "the Little Flower, " she has been a source of consolation and uplift, an example of everyday sainthood by "the Little Way. " This book puts aside that piety and addresses the torment of doubt within the life and writing of a saint best known for the strength of her conviction. Nevin examines the dynamics of Christian doubt, and argues that it is integral to the journey toward selfless love which Therese was compelled to take. Therese's metaphors for doubt were 'tunnel', 'fog', and 'vault', each one suggesting darkness, dimness, and enclosure. What, Nevin asks, did doubt mean to her? What was its source and nature? What was its object? He gives close attention to her reading and interpretations of the Old and New Testaments as pathways through her inner wilderness. Her Carmel of spiritual sisters becomes a vivid setting for this drama, with other women challenging Therese by their own trials of faith. One of Therese's indispensable lessons, Nevin concludes, is the acceptance of helplessness. Bringing a new direction to the study of Therese, and of the problematics of sainthood itself, this book reveals how Therese's response to divine abandonment is a unique and painfully won imitation of Christ.

In this book Tatiana Zachar Podolinska explores how post-modern Marian devotion represents both the continuation and restoration of tradition in the modern world. Podolinska illuminates how Mary as a Great Enchantress has colonised the modern world and survived mandatory atheism in communist countries. The resilience of Marian devotion in the face of the secularising forces of modernity is due to how fluidly it mixes pre-modern and ultra-modern elements of beliefs and practices with the grassroot current of post-modern Christianity. At the same time, Podolinska elucidates how Mary has become the voice of peripheral ethnic groups and nations. This book specifically explains the devotion of the post-modern Mary among the Roma in Slovakia and explores how this community copes with marginalisation, creating islands of marginal centrality. By approaching the ethnicised and enculturated forms of the Virgin Mary (i.e. Chocolate Marys), the book illuminates her potential for helping the Slovak Roma on their own path from the periphery to the center.