In these modern times, we are easily distracted by the cares of the world. We quickly forget those who have died, even those souls who were once so very dear to us in life. We even fail to be mindful of our own salvation and our entire purpose to love, serve, and know God through His Catholic Church. Draw Us after Thee was lovingly compiled in the hopes of helping us to remember these urgent realities. This collection organizes together many of the beautiful practices which Catholics could reap so many spiritual rewards from, whether for the merit of their own souls or for the holy souls in purgatory, and in a way that is simple and manageable, even to those with very busy lives. It includes daily prayers and devotions that carry indulgences-taken word-for-word from The Raccolta-as well as a place to record personal traditions and important events, such as birthdays, anniversaries, and feast days. Draw Us after Thee will hopefully aid us to a much closer relationship to God, Our Blessed Mother, the saints, the angels, and our dear friends in purgatory. Blessed be His Holy Name

A history of Catholic social thought Many Americans assume that the Catholic Church is inherently conservative, based on its stances on abortion, contraception, and divorce. Yet there is a longstanding tradition of progressive Catholic movements in the United States that have addressed a variety of issues from labor, war, immigration, and environmental protection, to human rights, women's rights, exploitive development practices, and bellicose foreign policies. These Catholic social movements have helped to shift the Church from an institution that had historically supported incumbent governments and political elites to a Church that has increasingly sided with the vulnerable and oppressed. This book provides a concise history of progressively oriented Catholic Social Thought, which conveys the Catholic Church's position on a variety of social justice concerns. Sharon Erickson Nepstad introduces key papal encyclicals and other church documents, showing how lay Catholics in the United States have put these ideas into practice through a creative and sometimes provocative political engagement. Nepstad also explores how these progressive movements have pressured the religious hierarchy to respond to pressing social issues, such as women's ordination, conscription, and the morality of nuclear deterrence policies. Catholic Social Activism vividly depicts how these progressive movements have helped to shape the religious landscape of the United States, and how they have provoked controversy and debate among Catholics and non-Catholics alike.

The image of the "cafeteria Catholic" -- one who blithely picks and chooses those doctrines that suit him -- is a staple of American culture. But are American Catholics really so nonchalant about how they integrate the ancient devotional practices of Catholicism with the everyday struggles of the modern world?
For Sense of the Faithful, Jerome Baggett conducted 300 intensive interviews with members of six parishes to explore all aspects of this question. The book is an act of listening that allows ordinary Catholics to speak for themselves about how they understand their faith and how they draw upon it to find purpose in their lives.
Many American Catholics, Baggett shows, do indeed have an uneasy relationship with the official teachings of the Church and struggle to live faithfully amidst the challenges of the modern world. But Baggett finds that it is a genuine struggle, one that reveals a dynamic and self-aware relationship to the Church's teachings. Moving beyond the simplistic categories of national surveys and the politically motivated pronouncements of pundits, Sense of the Faithful ultimately paints a more complex -- and more accurate -- portrait of what it is like to be Catholic in America today.

Paul Sabatier's biography of the revered St. Francis of Assisi is written with passion and detail, examining and drawing upon many writings and texts concerning the great friar's life. In Life of St. Francis of Assisi we find a superbly researched account of the venerated saint. Himself a clergyman, Paul Sabatier was able to access the archives of the Franciscan monastic order together with diplomatic accounts of Francis and his activities. Writings attributed to St. Francis himself are also included, as are miscellaneous chronicles from elsewhere. Sabatier is keen to identify sources which are legendary or mythic, and those attributed directly to authors. Voracious in his examinations, even obscure fragments concerning the saint's life come into purview. Moreover, this edition contains all the original notes appended at the conclusion of each respective chapter.

This is a Brand New exact Reprint of the 1930 Revised Edition of Elinor Tong Dehey's Religious Orders of Women in the United States. 940 Pages. Hardcover, *Religious Orders of Women in the United States* was written by Elinor Tong Dehey in 1930. In 1913, the same author had published an earlier edition of this directory and this is its revision. Dehey's work was the first attempt EVER made to collect a listing of every religious order of women in the United States describing their origins, their foundresses, their works, activities, charism, way of life clothing (habit) and institutions. Rev. Thomas McCarthy later published his famous *Guides to Catholic Sisterhoods*, but Elinor Dehey's book was the first and is much more extensive in its research and presentation. Unlike the McCarthy Guides which confine each order to one page, some of Dehey's entries need many pages (orders like the Ursulines have 40 pages, the Sisters of Mercy have 88 pages and the various Charity orders have 30 pages). Other smaller, lesser known communities can be described in a single page or two (like the Sisters of Our Lady of Charity of the Refuge or the Sisters of the Infant Jesus). The entries are presented in chronological order starting with the earliest community in America (the Ursulines in 1727) to the most recent (1930 Missionary Sisters of Our Lady of Africa). This 940 page hardbound book is filled with over 400 illustrations of sisters, foundresses, Motherhouses, novitiates and institutions (schools, colleges, hospitals). Along with historical sketches of the origins of each order and its founders, the story of the development of each individual mission in the U. S. is related including naming the pioneer sisters who sacrificed so much to spread God's Word and to fulfill their vows. These sketches always conclude with a Summary chart which lists the official name of the order, the place and date of its original foundation, a description of the habit worn by the sisters, the approximate membership numbers and a listing of their institutions. The Directory ends with a 50 page supplement giving the addresses of the Motherhouse, Novitiate, College, Hospital and Boarding Home in the United States conducted by religious orders of women (in 1930, of course). The book concludes with a 5 page Glossary of words such as: prioress, grille, cornette, oblate, bandeau, wimple, coif, guimpe, etc.) *Religious Orders of Women in the United States* by Elinor Tong Dehey is the definitive Directory of all of the Catholic Sisterhoods existing at that time and is an extremely difficult book to locate.Many Photos.

Filled with All the Fullnessof God looks at the truths of Christian faith which pertain to spiritualgrowth and the 'lived theologies' or spiritualties which have derived fromthem.McDermott discusses here a variety of issues - human self-knowledge,our understanding of God, our partaking in the divine nature of God and theimportance of prayer. He also emphasizes the importance of personal spiritualgrowth and argues that we should see Christianity not as a matter of just 'gettingto heaven' but as a way of participating in the divine life here and nowthrough deifying grace in the sphere of the Church, prayer and the Eucharist.McDermott illustrates his argument with a variety ofsources: Scripture, the Church Fathers, Thomas Aquinas, Catherine of Siena, theCatechism of the Catholic Church, andcontemporary spiritual writers.

For much of the 20th century, Catholics in Ireland spent significant amounts of time engaged in religious activities. This book documents their experience in Limerick city between the 1920s and 1960s, exploring the connections between that experience and the wider culture of an expanding and modernising urban environment. Sile de Cleir discusses topics including ritual activities in many contexts: the church, the home, the school, the neighbourhood and the workplace. The supernatural belief underpinning these activities is also important, along with creative forms of resistance to the high levels of social control exercised by the clergy in this environment. De Cleir uses a combination of in-depth interviews and historical ethnographic sources to reconstruct the day-to-day religious experience of Limerick city people during the period studied. This material is enriched by ideas drawn from anthropological studies of religion, while perspectives from both history and ethnology also help to contextualise the discussion. With its unique focus on everyday experience, and combination of a traditional worldview with the modernising city of Limerick - all set against the backdrop of a newly-independent Ireland - Popular Catholicism in 20th-century Ireland presents a fascinating new perspective on 20th-century Irish social and religious history.

Leo the Great was the beneficiary of the consolidation of the power of the papacy in Rome and the Christianization of the city over the course of the preceding century. In this carefully nuanced study, Bernard Green demonstrates the influences at work on this celebrated pope's development as a theological thinker, including two of the most renowned theological names of the period, Ambrose of Milan and Augustine of Hippo.
Green charts Leo's theological journey from his first encounters with the Pelagian and Nestorian controversies, where he engaged Cassian as an advisor. Leo took an admiring though limited view of Cyril of Alexandria but misunderstood the weaknesses in Nestorius' thought. As pope, Leo preached a civic Christianity, accessible to all citizens, baptising the virtues of the classical and civic past.
The study then examines Leo's recently dated sermons and reveals the evolution of his thought as he worked out a soteriology that gave full value to both the divinity and humanity of Christ, especially in reaction to Manichaeism. In the crisis that led to Chalcedon, Leo's earlier misunderstanding of Nestorius affected the content of his Tome, which was atypical of the Christology and soteriology he had developed in his earlier preaching. Green persuasively concludes that its emphasis on the distinction of the two natures was an uncharacteristic attempt to respond to both Eutyches and Nestorius, as this pope understood them. In the light of Chalcedon, Leo produced a revised statement of Christology, the Letter to the Palestinian monks, which is both more accomplished and better aligned with his characteristic thought.

In this addition to the Catholic Commentary on Sacred Scripture, two well-respected New Testament scholars interpret the Gospel of John in its historical and literary setting as well as in light of the Church's doctrinal, liturgical, and spiritual tradition. They unpack the wisdom of the Fourth Gospel for the intellectual and spiritual transformation of its readers and connect the Gospel with a range of witnesses throughout the whole history of Catholicism. This volume, like each in the series, is supplemented by features designed to help readers understand the Bible more deeply and use it more effectively in teaching, preaching, evangelization, and other forms of ministry.

In January 2002, investigative reporting at the Boston Globe set off a wave of revelations regarding child sexual abuse by Catholic clergy and the transferring of abusive priests from parish to parish. Public allegations against clergy reached unprecedented levels; one Bishop would later refer to the period as ''our 9/11.'' Reeling from a growing awareness of abuse within their Church, a small group of Catholics gathered after Mass in the basement of a parish in Wellesley, Massachusetts to mourn and react. They began to mobilize around supporting victims of abuse, supporting non-abusive priests, and advocating for structural change in the Catholic Church so that abuse would no longer occur. Voice of the Faithful (VOTF) built a movement by harnessing the faith and fury of a nation of Catholics shocked by reports of abuse and institutional complicity. Some 30,000 around the United States formally joined the VOTF movement to reform the Catholic Church. Faithful Revolution offers an in-depth look at the development of Voice of the Faithful and their struggle to challenge Church leaders, advocate for internal change, and be accepted as legitimately Catholic while doing so. In a study based on three years of field observation and interviews with VOTF founders, leaders, and participants in settings throughout the U.S., Bruce shows the contested nature of a religious movement operating within a bounded institutional space. Guided by the stories of individual participants, this book brings to light the intense identity negotiations that accompany a challenge to one's own religion. Faithful Revolution offers a meaningful and accessible way to learn about Catholic identity, intra-institutional social movements, and the complexity of institutional structures.

The papacy of John Paul II was phenomenal, and not least for the fact that many evangelicals came to honor and respect him. Tim Perry calls on some of the best evangelical minds to offer their assessments of the thought of John Paul II as expressed in his major encyclicals.

Jesuits have contributed to the life and theological development of the Church for many generations - culminating in Pope Francis, the first Jesuit Pope. Ignatius Loyola called his men and all those inspired by the Ignatian Spiritual Exercises to a certain ecclesial disposition a way of thinking, judging and feeling with the Church. Gill Goulding discusses the key texts from St Ignatius' life and work to identify the Ignatian ecclesial disposition that is centered on Christ. It is fuelled by a Trinitarian horizon, and with a clear emphasis on the dignity of every human person. Golding introduces and examines key historical figures such as St Pierre Favre and Mary Ward; as well as two of the major 20th century theologians - Henri de Lubac and Avery Dulles. Finally, Goulding highlights the Ignatian ecclesial disposition in the highest authority of the contemporary Roman Catholic Church, in the background to the pontificates of John Paul II, Benedict XVI and Francis, focusing on the centrality of Christ and the work of the New Evangelization. This book raises the key questions of the relationship between Christ and the Church as the body of Christ. It indicates the importance of maintaining a Trinitarian horizon in theological vision and raises the pertinent if difficult question of the meaning of Christian obedience. Goulding also underlines the importance of the integration of spirituality and theology which has ramifications for all Christian denominations and possibilities for ongoing inter-faith dialogue.