On May 17th, 1968, a group of Catholic antiwar activists burst into a draft board in suburban Baltimore, stole hundreds of Selective Service records (which they called "death certificates"), and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news and captured headlines throughout the summer and fall of 1968 when the activists, defended by radical attorney William Kunstler, were tried in federal court. In The Catonsville Nine, Shawn Francis Peters, a Catonsville native, offers the first comprehensive account of this key event in the history of 1960's protest. While thousands of supporters thronged the streets outside the courthouse, the Catonsville Nine-whose ranks included activist priests Philip and Daniel Berrigan-delivered passionate indictments of the war in Vietnam and the brutality of American foreign policy. The proceedings reached a stirring climax, as the nine activists led the entire courtroom (the judge and federal prosecutors included) in the Lord's Prayer. Peters gives readers vivid, blow-by-blow accounts of the draft raid, the trial, and the ensuing manhunt for the Berrigans, George Mische, and Mary Moylan, who went underground rather than report to prison. He also examines the impact of Daniel Berrigan's play, The Trial of the Catonsville Nine, and the larger influence of this remarkable act of civil disobedience. More than 40 years after they stormed the draft board, the Catonsville Nine are still invoked by both secular and religious opponents of militarism. Based on a wealth of sources, including archival documents, the activists' previously unreleased FBI files, and a variety of eyewitness accounts, The Catonsville Nine tells a story as relevant and instructive today as it was in 1968.

Ressourcement: A Movement for Renewal in Twentieth-Century Catholic Theology provides both a historical and a theological analysis of the achievements of the renowned generation of theologians whose influence pervaded French theology and society in the period 1930 to 1960, and beyond. It considers how the principal exponents of ressourcement, leading Dominicans and Jesuits of the faculties of Le Saulchoir (Paris) and Lyon-Fourviere, inspired a renaissance in twentieth-century Catholic theology and initiated a movement for renewal that contributed to the reforms of the Second Vatican Council. The book assesses the origins and historical development of the biblical, liturgical, and patristic ressourcement in France, Germany, and Belgium, and offers fresh insights into the thought of the movement's leading scholars. It analyses the fierce controversies that erupted within the Jesuit and Dominican orders and between leading ressourcement theologians and the Vatican. The volume also contributes to the elucidation of the complex question of terminology, the interpretation of which still engenders controversy in discussions of ressourcement and nouvelle theologie. It concludes with reflections on how the most important movement in twentieth-century Roman Catholic theology continues to impact on contemporary society and on Catholic and Protestant theological enquiry in the new millennium.

At times serious and sometimes playful, yet always rich with meaning, the poems in The Wild Woods Edge express a sense of hope and longing for the love and adventure we all seek in this world and in the next.

Domestic Devotions in Early Modern Italy illuminates the vibrancy of spiritual beliefs and practices which profoundly shaped family life in this era. Scholarship on Catholicism has tended to focus on institutions, but the home was the site of religious instruction and reading, prayer and meditation, communal worship, multi-sensory devotions, contemplation of religious images and the performance of rituals, as well as extraordinary events such as miracles. Drawing on a wide range of sources, this volume affirms the central place of the household to spiritual life and reveals the myriad ways in which devotion met domestic needs. The seventeen essays encompass religious history, the histories of art and architecture, material culture, musicology, literary history, and social and cultural history. Contributors are Erminia Ardissino, Michele Bacci, Michael J. Brody, Giorgio Caravale, Maya Corry, Remi Chiu, Sabrina Corbellini, Stefano Dall'Aglio, Marco Faini, Iain Fenlon, Irene Galandra Cooper, Jane Garnett, Joanna Kostylo, Alessia Meneghin, Margaret A. Morse, Elisa Novi Chavarria, Gervase Rosser, Zuzanna Sarnecka, Katherine Tycz, and Valeria Viola.

Early Modern English Catholicism: Identity, Memory and Counter-Reformation brings together leading scholars in the field to explore the interlocking relationship between the key themes of identity, memory and Counter-Reformation and to assess the way the three themes shaped English Catholicism in the early modern period. The collection takes a long-term view of the historical development of English Catholicism and encompasses the English Catholic diaspora to demonstrate the important advances that have been made in the study of English Catholicism c.1570-1800. The interdisciplinary collection brings together scholars from history, literary, and art history backgrounds. Consisting of eleven essays and an afterword by the late John Bossy, the book underlines the significance of early modern English Catholicism as a contributor to national and European Counter-Reformation culture.

A history of Catholic social thought Many Americans assume that the Catholic Church is inherently conservative, based on its stances on abortion, contraception, and divorce. Yet there is a longstanding tradition of progressive Catholic movements in the United States that have addressed a variety of issues from labor, war, immigration, and environmental protection, to human rights, women's rights, exploitive development practices, and bellicose foreign policies. These Catholic social movements have helped to shift the Church from an institution that had historically supported incumbent governments and political elites to a Church that has increasingly sided with the vulnerable and oppressed. This book provides a concise history of progressively oriented Catholic Social Thought, which conveys the Catholic Church's position on a variety of social justice concerns. Sharon Erickson Nepstad introduces key papal encyclicals and other church documents, showing how lay Catholics in the United States have put these ideas into practice through a creative and sometimes provocative political engagement. Nepstad also explores how these progressive movements have pressured the religious hierarchy to respond to pressing social issues, such as women's ordination, conscription, and the morality of nuclear deterrence policies. Catholic Social Activism vividly depicts how these progressive movements have helped to shape the religious landscape of the United States, and how they have provoked controversy and debate among Catholics and non-Catholics alike.

The image of the "cafeteria Catholic" -- one who blithely picks and chooses those doctrines that suit him -- is a staple of American culture. But are American Catholics really so nonchalant about how they integrate the ancient devotional practices of Catholicism with the everyday struggles of the modern world?
For Sense of the Faithful, Jerome Baggett conducted 300 intensive interviews with members of six parishes to explore all aspects of this question. The book is an act of listening that allows ordinary Catholics to speak for themselves about how they understand their faith and how they draw upon it to find purpose in their lives.
Many American Catholics, Baggett shows, do indeed have an uneasy relationship with the official teachings of the Church and struggle to live faithfully amidst the challenges of the modern world. But Baggett finds that it is a genuine struggle, one that reveals a dynamic and self-aware relationship to the Church's teachings. Moving beyond the simplistic categories of national surveys and the politically motivated pronouncements of pundits, Sense of the Faithful ultimately paints a more complex -- and more accurate -- portrait of what it is like to be Catholic in America today.

This is a Brand New exact Reprint of the 1930 Revised Edition of Elinor Tong Dehey's Religious Orders of Women in the United States. 940 Pages. Hardcover, *Religious Orders of Women in the United States* was written by Elinor Tong Dehey in 1930. In 1913, the same author had published an earlier edition of this directory and this is its revision. Dehey's work was the first attempt EVER made to collect a listing of every religious order of women in the United States describing their origins, their foundresses, their works, activities, charism, way of life clothing (habit) and institutions. Rev. Thomas McCarthy later published his famous *Guides to Catholic Sisterhoods*, but Elinor Dehey's book was the first and is much more extensive in its research and presentation. Unlike the McCarthy Guides which confine each order to one page, some of Dehey's entries need many pages (orders like the Ursulines have 40 pages, the Sisters of Mercy have 88 pages and the various Charity orders have 30 pages). Other smaller, lesser known communities can be described in a single page or two (like the Sisters of Our Lady of Charity of the Refuge or the Sisters of the Infant Jesus). The entries are presented in chronological order starting with the earliest community in America (the Ursulines in 1727) to the most recent (1930 Missionary Sisters of Our Lady of Africa). This 940 page hardbound book is filled with over 400 illustrations of sisters, foundresses, Motherhouses, novitiates and institutions (schools, colleges, hospitals). Along with historical sketches of the origins of each order and its founders, the story of the development of each individual mission in the U. S. is related including naming the pioneer sisters who sacrificed so much to spread God's Word and to fulfill their vows. These sketches always conclude with a Summary chart which lists the official name of the order, the place and date of its original foundation, a description of the habit worn by the sisters, the approximate membership numbers and a listing of their institutions. The Directory ends with a 50 page supplement giving the addresses of the Motherhouse, Novitiate, College, Hospital and Boarding Home in the United States conducted by religious orders of women (in 1930, of course). The book concludes with a 5 page Glossary of words such as: prioress, grille, cornette, oblate, bandeau, wimple, coif, guimpe, etc.) *Religious Orders of Women in the United States* by Elinor Tong Dehey is the definitive Directory of all of the Catholic Sisterhoods existing at that time and is an extremely difficult book to locate.Many Photos.