A clear, concise and detailed analysis of the eclectic and beautiful visual and material culture of Catholicism. Focusing on a carefully curated selection of Catholic art and artefacts, this book explains the meaning of the iconography and the mystic power of the faith's ritual objects. A wealth of often hidden symbols are identified and examined close up, building into a catalogue of key visual symbols for readers to use to interpret all Catholic visual and material culture. The book is organized into three parts - Tenet, Locus and Spiritus - each containing three themed chapters. The first part introduces the centrepieces of the faith, explaining the symbolism in the artistic representation of the holy family, apostles and saints, and in stories from scripture. The second part examines places of worship, identifying the constituent parts of the cathedral and presenting evocative images of roadside shrines. The third part explores celebrations and traditions, including personal devotional tools and jewelry. For each of the nine themed chapters, illustrated introductory text is followed by a spread-by-spread presentation of the key figures, the key stories and the key iconography relevant to each theme. Paintings and artefacts are examined in detail, identifying and explaining the symbolism and the stories depicted in each. As the book progresses, readers will build up knowledge of the entire Catholic visual code - the symbols that define Catholic practice, the attributes of the saints, the parts of the cathedral - allowing them to interpret Catholic imagery and objects wherever they find them and to understand the tenets, sites and rituals of the faith.

The Catholic Reformation (1999) provides a dynamic and original history of this crucial movement in early modern Europe. Starting from the late middle ages, it clearly traces the continuous transformation of Catholicism in its structure, bodies and doctrine. Charting the gain in momentum of Catholic renewal from the time of the Council of Trent, it also considers the ambiguous effect of the Protestant Reformation in accelerating the renovation of the Catholic Church. It explores how and why the Catholic Reformation occurred, stressing that many moves towards restoration were underway well before the Protestant Reformation. The huge impact the Catholic renewal had, not only on the papacy, Church leaders and religious ritual and practice, but also on the lives of ordinary people - their culture, arts, attitudes and relationships - is shown in colourful detail.

In the first history of laywomen and the church in colonial Mexico, Jessica L. Delgado shows how laywomen participated in and shaped religious culture in significant ways by engaging creatively with gendered theology about women, sin, and guilt in their interactions with church sacraments, institutions, and authorities. Taking a thematic approach, using stories of individuals, institutions, and ideas, Delgado illuminates the diverse experiences of urban and rural women of Indigenous, Spanish, and African descent. By centering the choices these women made in their devotional lives and in their relationships to the aspects of the church they regularly encountered, this study expands and challenges our understandings of the church's role in colonial society, the role of religion in gendered and racialized power, and the role of ordinary women in the making of colonial religious culture.

This book examines the economy of contemporary Catholic monasticism from a sociological perspective, considering the ways in which monasteries engage with the capitalist world economy via a model which aims less at 'performance' per se, than at the fulfilment of human and religious values. Based on fieldwork across several countries in Europe, Africa and South America, it explores not only the daily work and economy in monastic communities in their tensions with religious life, but also the new interest from society in monastic products or monastic management. With attention to present trends in monastic economy, including the growth of ecology and the role of monasteries in the social and economic development of their localities, the author demonstrates that monastic economy consists not solely in the subsistence of religious communities outside the world, but in economic activity that has a real impact on its local or even more global environment, in part through transnational networks of monasteries. As such, Contemporary Monastic Economy: A Sociological Perspective will appeal to scholars of religious studies and sociology with interests in contemporary monasticism.

This book investigates the often-fragmented nature of Ulster Nationalist / Republican / Roman Catholic politics, culture and identity. It offers a companion publication to The Contested Identities of Ulster Protestants (2015). Historically the Catholic community of Ulster are regarded as a unified and coherent group, sharing cultural and political aspirations. However, the volume explores communities of many variants and strands, belying the notion of an easy, homogenous bloc in terms of identity, political aspirations, voting preferences and cultural identity. These include historical differences within constitutional nationalism and Republicanism, gender politics, partition, perceptions of this community from The Republic of Ireland, and more. The book will appeal to students and scholars across the fields of Politics, Cultural Studies, Sociology, Irish Studies and Peace Studies.

As a young child of twelve, Lou Ann Soontiens saw school as a place of refuge. When the school's resident priest, Father Charles Sylvestre, took an interest in her, she felt honoured and privileged. She put her complete faith and trust in this charismatic man of God and it resulted in years of sexual abuse, humiliation, and an unwanted pregnancy.

This misplaced devotion would lead her to forty years of confusion, guilt, and pain and, ultimately, to her being awarded, by the Diocese of London, Ontario, the largest settlement ( 1.75 million Canadian dollars) ever given to an individual by the Catholic Church in Canadian history.

It was not until Lou Ann reached middle-age that she found out that she was not alone in her pain and guilt; at least forty-six other women had experienced the same degradation at the hands of Father Charles Sylvestre. Much to her shock, she discovered that the Catholic Church had known about Father Sylvestre's abusive nature, and, as with hundreds of other priests with the same problem, chose to ignore the dangerous situation and quietly move the offending priest to a new parish where the abuse of young children would once again commence.

In recent years, the Catholic Church has suffered a deluge of accusations, bad press, and tragedies. Now is the time for the priesthood to recapture the faithfulness which led them to their calling, and to inspire their laity as never before.

A timely, urgent handbook for Catholics of every nation, Th e Catholic Priesthood offers a wake-up call not only to the hierarchy of the Catholic Church, but to all Christians everywhere. Rev. Fr. Anthony O. Ezeoke's firm grasp of Catholic teaching, the Church's history, and the priesthood vocation off er an enlightening criticism of how the Church needs to return to the fundamental teachings of its beginning.

Through short, easy-to-digest chapters, Rev. Father Ezeoke reviews the role of priests in the Old and New Testaments, Jesus as the High Priest, and the apostles' calling to continue Jesus's ministry. He addresses specific questions related to some of the issues currently plaguing the Church today and offers hope and inspiration for change. Above all, he issues an encouraging plea for every member of the Catholic Church to reawaken the Gospel within their hearts.

"The Catholic Priesthood" is the first step toward reviving hope within the Catholic Church and her flock.

The claim that evolution undermines Christianity is standard fare in our culture. Indeed, many today have the impression that the two are mutually exclusive and that a choice must be made between faith and reason-rejecting Christianity on the one hand or evolutionary theory on the other. Is there a way to square advances in this field of study with the Bible and Church teaching? In this book-his fourth dedicated to applying Joseph Ratzinger/Benedict XVI's wisdom to pressing theological difficulties-Matthew Ramage answers this question decidedly in the affirmative. Distinguishing between evolutionary theory properly speaking and the materialist attitude that is often conflated with it, Ramage's work meets the challenge of evolutionary science to Catholic teaching on human origins, guided by Ratzinger's conviction that faith and evolutionary theory mutually enrich one another. Pope Benedict gifted the Church with many pivotal yet often-overlooked resources for engaging evolution in the light of faith, especially in those instances where he addressed the topic in connection with the Book of Genesis. Ramage highlights these contributions and also makes his own by applying Ratzinger's principles to such issues as the meaning of man's special creation, the relationship between sin and death, and the implications of evolution for eschatology. Notably, Ramage shows that many apparent conflicts between Christianity and evolutionary theory lose their force when we interpret creation in light of the Paschal Mystery and fix our gaze on Jesus, the New Adam who reveals man to himself. Readers of this text will find that it does more than merely help to resolve apparent contradictions between faith and modern science. Ramage's work shows that discoveries in evolutionary biology are not merely difficulties to be overcome but indeed gifts that yield precious insight into the mystery of God's saving plan in Christ.

Born on the small Greek island of Melos, Joseph Georgirenes became a monk on Mount Athos and was consecrated as Archbishop of Samos in 1666. Five years later he left his diocese and travelled to Europe, visiting Rome, Paris, London and Oxford. Scholars such as Antoine Galland in Paris and Thomas Smith in Oxford invited this Greek Orthodox priest to take part in their theological discussions. Until now, Georgirenes has been best known for having established the first Greek Orthodox church in London in Soho, and for publishing a detailed account of the condition and practices of the Orthodox church living under Ottoman rule. This booklet - A Description of the Present State of Samos, Nicaria, Patmos and Mount Athos - was published in London in 1677 and is republished here for the first time in England. Caught up in the Popish Plot, Georgirenes left England in 1682 and it was not known what happened to him. For the first time, however, this biography reveals the extraordinary further adventures of this much-travelled priest.

Of the spiritual odysseys which dominate the literature of nineteenth-century England, Newman's Apologia Pro Vita Sua is universally acknowledged as one of the greatest and yet one of the most difficult. Newman wrote the Apologia in 1864, as a reply to Charles Kingsley's attack on his veracity and that of his fellow Roman Catholic clergy; the following year he revised it extensively and thereafter amended new impressions almost until his death in 1890. This fine edition, long unavailable, has been reissued for the centenary; it includes all the variants resulting from Newman's revisions, in both the printed texts and the surviving manuscripts.

A contemporary model of spiritual struggle shifts the emphasis from virtue's acquisition to its pursuit Beyond Virtue Ethics offers a distinctive approach to virtue ethics, arguing not simply for the importance of "struggle" to virtue ethics, but that "struggle" itself is a manifestation of virtue. In doing this, Stephen M. Meawad offers a way of thinking about virtue not simply as a perfected state, but as a state that is to a greater or lesser degree a manifestation of the ideal itself, which is not attainable. Meawad affirms the concept of the unity of virtues-that is, the idea that a virtue is not a virtue unless united with other perfected virtues-which is found in God. Insofar as humans grow in unity with God, they too participate in the unity of virtues, although always to an imperfect extent. Meawad rejects a division between ethics and spirituality and provides two concrete examples of this suggested model. The first is the application of this model to the body and its implications for contemporary sexual ethics. The second is a reintegration of ethics and Scripture through the contemporary application of an ancient Patristic divine reading. This book establishes for readers a contemporary model of spiritual struggle, defining it as the exertion of effort in all conceivable dimensions-physical, emotional, psychological, and intellectual-with the intent to attain a semblance of, knowledge of, and intimacy with Jesus Christ.

A compelling analysis tying the work of Aquinas to contemporary literature on virtue Despite heightened attention to virtue, contemporary philosophical and theological literature has failed to offer detailed analysis of how people attain and grow in the good habits we know as the virtues. Though popular literature provides instruction on attaining and growing in virtue, it lacks careful scholarly analysis of what exactly these good habits are in which we grow. Growing in Virtue is the only comprehensive account of growth in virtue in the thought of Thomas Aquinas. Mattison offers a robust account of habits, including what habits are, why they are needed, and what they supply once possessed. He draws on Aquinas to carefully delineate the commonalities and differences between natural (acquired) virtues and graced (infused) virtues. Along the way, Mattison discusses the distinction between disposition and habit; the role of “custom” in virtue formation; the nature of virtuous passions; the distinct contribution of the gifts of the Holy Spirit to graced life; explanations for persistent activity after the loss of virtue; and the possibility of coexistence of the infused and acquired virtues in the same person. For readers interested in virtue and morality from a philosophical perspective and scholars of theological ethics and moral theology in particular, Mattison offers compelling arguments from the work of Aquinas explicitly connected to contemporary scholarship in philosophical virtue ethics.

"The Church with a Human Face: A New Expanded Theology of Ministry" elaborates historically and theologically the main line of his argument. It further includes reactions and reflections on criticism he received. The work outlines the evolution of ecclesiastical office, starting with Jesus Christ and his messianic community, followed by a description of the practice and theology of ministry in the early Christian communities, and tracing different forms of ministry in the history of the Church. Of particular interest is the section on the 'Complaints of the People', which deals with the discontent of many connected with the position of women and married priests. As long as women are not allowed to participate fully in the decisions of the Church, Schillebeeckx argues, they will not be liberated, and their complaints will remain a fundamental charge that challenges the church.