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Books > Humanities > History > World history > From 1900 > Second World War
In this collection of essays, leading scholars analyze the relationship between Franklin D. Roosevelt, the Vatican, and the Roman Catholic Church in America. With the nation mired in economic depression and the threat of war looming across the Atlantic, in 1932 Catholics had to weigh political allegiance versus religious affiliation. Many chose party over religion, electing FDR, a Protestant. This book, a complex blend of religion and politics with the added ingredients of economics and war, grew out of an international conference in 1998 held at the Franklin and Eleanor Roosevelt Institute in Hyde Park, New York. From the multiplicity of Catholic responses to the New Deal, through FDR’s diplomatic relationship with the Vatican during World War II, and on to the response of the US and the Vatican to the Holocaust, this book expands our understanding of a fascinating and largely unexplored aspect of FDR’s presidency.
Robert Kershaw follows up his best-selling account of the Battle of
Arnhem from German eyes - It Never Snows in September - to focus on
the experiences the Dutch civilians and British and German soldiers
in one street fighting to survive at the heart of one of the most
intense battles of World War 2. A Street in Arnhem tells the story
of the battle of Arnhem in September 1944 from the perspective of
what could be seen or heard from the Utrechtseweg, a road that runs
seven kilometres from the Arnhem railway station west to
Oosterbeek. This stretch of road saw virtually every major event
during the fighting for Arnhem during Operation Market-Garden in
September 1944. The story is about the disintegration of a wealthy
Dutch suburb caught up unexpectedly in the war it had escaped for
so long. The war had thus far been kind to Oosterbeek and its swift
liberation on 17th September suggested they might well escape the
abject misery inflicted on so many other unfortunate European
communities. The book charts the steady destruction of a well
established and exclusive rural community, where wealthy Dutch
holiday makers had relaxed enjoying its rural delights before the
war.It was a popular hotel destination. The destruction of this
pretty village is charted through the eyes of British, Polish and
German soldiers fighting amid its confused and horrified Dutch
inhabitants. It portrays a collage of human experiences, sights,
sounds, visceral fears and emotion as ordinary people seek to cope
when their street is so suddenly and unexpectedly overwhelmed in a
savage battle, in which the heaviest weapons of the day were
employed. Robert Kershaw's new research reveals the extent to which
most people in this battle, whether soldiers or civilians, saw only
what was immediately happening to them. They had virtually no idea
of what was going on around them. It offers a unique picture of a
stable community coping with a disaster progressing through joy,
shock, horror, resignation and then despair as their lives are
irrevocably ruined by the conflagration bursting over them. Many
original Dutch, German and English accounts have been unearthed
through interviews, diary accounts and letters. Post combat reports
have been discovered charting the same incidents from both sides as
well giving the Dutch civilian perspective.The story is told as a
docudrama following the fortunes of a number of British, Polish,
German and Dutch characters, within a gripping narrative format.
This tale will resonate with any reader. Holland had not witnessed
conflict since the Napoleonic wars. What happens when your street,
where you have lived for generations is suddenly overwhelmed by
conflict? A Street in Arnhem tells that story and provides some of
the answers.
Based on archival research in Germany, Great Britain, the USA and Canada, this study provides the first complete examination of the relationship between the Oberkommando der Wehrmacht (German Armed Forces High Command), and Anglo-American prisoners of war. German military policy is compared with reports of almost one thousand visits by Red Cross and Protecting Power inspectors to the camps, allowing the reader to judge how well the policies were actually put into practice, and what their impact was on the lives of the captured soldiers, sailors and airmen.
How did France become embroiled in Vietnam, in the first of long
wars of decolonization? And why did the French colonial
administration, in late 1946, having negotiated with Ho Chi Minh
for a year, adopt a warlike stance towards Ho's regime which ran
counter to the liberal colonial doctrine of liberated France? Based
on French archival sources, almost all of them previously
unavailable to the English-speaking reader, the author assesses the
policy that emerged from the 1944 Brazzaville conference; and the
doomed attempt to apply that policy in Indo-China.
This book probes the relationship between Martin Heidegger and
theology in light of the discovery of his Black Notebooks, which
reveal that his privately held Antisemitism and anti-Christian
sentiments were profoundly intertwined with his philosophical
ideas. Heidegger himself was deeply influenced by both Catholic and
Protestant theology. This prompts the question as to what extent
Christian anti-Jewish motifs shaped Heidegger's own thinking in the
first place. A second question concerns modern theology's
intellectual indebtedness to Heidegger. In this volume, an array of
renowned Heidegger scholars - both philosophers and theologians
-investigate Heidegger's animosity toward the biblical legacy in
both its Jewish and Christian interpretations, and what it means
for the future task and identity of theology.
Many Britains had distinct religious or theological
interpretations of World War II. They viewed Fascism, especially
the German National Socialism, as a form of modern paganism, a
repulsive worship of Leader, Race, and State--a form of idolatry.
However, for the most part, British clerics did not defend the war
as a simple matter of Christian Britain versus Pagan Germany,
because they saw only too well the pagan elements in British
culture. Instead, the clergy defended the war as a defense of
Christian civilization, a particular religious culture that had
grown up under the aegis of the Christian faith.
Fascism had, in the opinion of many, family similarities to
Liberal Humanism. Nazism was abusing the Scripture because everyone
had allowed a liberal hermeneutic to slip into their thinking
theologically. Naturally, the clerics view of the war as just meant
that pacifism was wrong-headed, but they refused to demonize
pacifists or to hound them into arrest. The clergymen did maintain
that Liberal Humanism issued logically in pacifism and pacifism had
weakened the national will, allowing it to make shameful
concessions to the Fascist dictators throughout the 1930s. This
study will also help explain the surprising Labor Party victory in
the summer of 1945.
THE NEW YORK TIMES BESTSELLER Do tough times create tougher people?
Can humanity handle the power of its weapons without destroying
itself? Will human technology ever peak or regress? And why, since
the dawn of time, has it always seemed as though death and
destruction are waiting just around the corner? Combining his
trademark thrilling, expansive storytelling with rigorous history
and thought experiment, Dan Carlin connects past with future to
explore the tipping points of collapsing civilisations - from the
plague to nuclear war. Looking across every brush with apocalypse,
crisis and collapse, this book also weighs, knowing all we do about
human patterns, whether our world is likely to become a ruin for
future archaeologists to dig up and explore. FROM THE CREATOR OF
THE AWARD-WINNING, 100+ MILLION DOWNLOAD PODCAST HARDCORE HISTORY
"On June 20, 1945, just before the end of the war, 123 American
bombers took off from the island of Guam for an attack on Shizuoka,
a Japanese city at the foot of Mount Fuji. The raid destroyed
two-thirds of the city, taking the lives of two thousand of its
citizens. Twenty-three American airmen also died when two of their
planes collided in mid-air. That these twenty-three men were enemy
soldiers mattered little to one Japanese person who buried their
remains next to the graves of the Shizuoka citizens killed in the
attack and erected a memorial for them there. Many years later, in
1971, another Shizuoka citizen learned of this. He began holding
his own ceremony beside the memorial, praying for the souls of the
twenty-three Americans each year on the Saturday closest to June
20. Though the two countries were once at war, the selfless action
of one Shizuoka citizen over sixty years ago has built a bridge
between the two countries, inspiring a campaign for peace among
Japanese and American citizens, and strengthening ties between the
two countries. Having campaigned for peace for many years, this
beautiful story strikes a deep chord with me. I hope it will become
more widely known around the world and inspire other people too."
Imagine Peace, Yoko Ono "Jerry Yellin takes you from the terror of
war to the everlasting hope of peace, in a unique story of World
War II. -A human story like no other. God bless you, Dr. Sugano."
John Colli, Nephew of Ken Colli from The Blackened Canteen "Words
cannot express the true feelings of the heart when reading "The
Blackened Canteen." We are brought to tears with the realization
that this author cared enough to honor these fallen heroes of WWII.
This fictional account has been faithfully told based on the facts
of these American Soldiers lives. What a true blessing " Lucy
(Towle) Spence, daughter of Newton Towle from The Blackened Canteen
In the early morning hours of May 18, 1944 the Russian army, under
orders from Stalin, deported the entire Crimean Tatar population
from their historical homeland. Given only fifteen minutes to
gather their belongings, they were herded into cattle cars bound
for Soviet Central Asia. Although the official Soviet record was
cleansed of this affair and the name of their ethnic group was
erased from all records and official documents, Crimean Tatars did
not assimilate with other groups or disappear. This is an
ethnographic study of the negotiation of social memory and the role
this had in the growth of a national repatriation movement among
the Crimean Tatars. It examines the recollections of the Crimean
Tatars, the techniques by which they are produced and transmitted
and the formation of a remarkably uniform social memory in light of
their dispersion throughout Central Asia. Through the lens of
social memory, the book covers not only the deportation and life in
the diaspora but the process by which the children and
grandchildren of the deportees returned and anchored themselves in
the Crimean Peninsula, a place they had never visited.
Although most people associate the term D-Day with the Normandy
invasion on June 6, 1944, it is military code for the beginning of
any offensive operation. In the Pacific theater during World War II
there were more than one hundred D-Days. The largest -- and last --
was the invasion of Okinawa on April 1, 1945, which brought
together the biggest invasion fleet ever assembled, far larger than
that engaged in the Normandy invasion.
"D-Days in the Pacific" tells the epic story of the campaign waged
by American forces to win back the Pacific islands from Japan.
Based on eyewitness accounts by the combatants, it covers the
entire Pacific struggle from the attack on Pearl Harbor to the
dropping of atomic bombs on Hiroshima and Nagasaki. The Pacific war
was largely a seaborne offensive fought over immense distances.
Many of the amphibious assaults on Japanese-held islands were among
the most savagely fought battles in American history: Guadalcanal,
Tarawa, Saipan, New Guinea, Peleliu, Leyte Gulf, Iwo Jima, Okinawa.
Generously illustrated with photographs and maps, "D-Days in the
Pacific" is the finest one-volume account of this titanic struggle.
This book by dynamic scholars James Whisker and John Coe examines
the short life of the Nazi ideologist Alfred Rosenberg, one of the
most overlooked individuals in the pantheon of leaders in the Third
Reich. Born to German mercantile parents in the Baltic region of
the Russian Empire, he was a student in Russia during the Bolshevik
Revolution. Deeply influenced by the anti-Semitic forgery The
Protocols of the Elders of Zion, a propaganda pamphlet distributed
by the tsar's secret police, he carried it to Germany, where he
introduced it to Adolf Hitler. Rosenberg leaned heavily on
heterodox Christian writings that challenged mainstream Christian
thought. He revived interest in a variety of philosophies and
individuals long forgotten, such as the cosmic dualistic Cathars
and the mystic Master Eckart von Hochheim. Rosenberg came to view
history from a perspective often called "Scientific Racism," which
held that the history of humankind had been marked by a struggle
between the Aryan race and their supposed inferiors. Race was the
newest subject for the application of cosmic dualism, which is the
spiritual belief that two fundamental concepts exist. Rosenberg
identified the Nazis' task as creating a bulwark against Semitic
influences from Europe generally and Germany in particular, and to
do so by any means necessary. Rosenberg figured in a long
anti-Jewish tradition in Germany, a tortured legacy that began with
Martin Luther and continued through many of the prominent German
figures of the nineteenth century. Indeed, Rosenberg considered his
magnum opus, The Myth of the 20th Century, to be the logical
successor work to Foundations of the 19th Century by the composer
Richard Wagner's son-in-law Houston Stewart Chamberlain.
In 1942, the dictatorial regime of occupied France held a show
trial that didn't work. In a society from which democratic checks
and balances had been eliminated, under a regime that made its own
laws to try its opponents, the government's signature legal
initiative - a court packed with sympathetic magistrates and
soldiers whose investigation of the defunct republic's leaders was
supposed to demonstrate the superiority of the new regime - somehow
not only failed to result in a conviction, but, in spite of the
fact that only government-selected journalists were allowed to
attend, turned into a podium for the regime's most bitter
opponents. The public relations disaster was so great that the
government was ultimately forced to cancel the trial. This
catastrophic would-be show trial was not forced upon the regime by
Germans unfamiliar with the state of domestic opinion; rather, it
was a home-grown initiative whose results disgusted not only the
French, but also the occupiers. This book offers a new explanation
for the failure of the Riom Trial: that it was the result of ideas
about the law that were deeply imbedded in the culture of the
regime's supporters. They genuinely believed that their opponents
had been playing politics with the nation's interests, whereas
their own concerns were apolitical. The ultimate lesson of the Riom
Trial is that the abnegation of politics can produce results almost
as bad as a deliberate commitment to stamping out the beliefs of
others. Today, politicians on both sides of the political spectrum
denounce excessive polarization as the cause of political gridlock;
but this may simply be what real democracy looks like when it seeks
to express the wishes of a divided people.
The suffering of the Jewish people during WWII has been well
documented, but be have heard little about the lives of others
during the war. Anna was an ordinary citizen growing up in prewar
Poland. She graduated from a teaching seminary and was married
shortly thereafter. The bliss of married life ended August 1939
when Polish troops requested that her husband report to the local
armory immediately. She would not see him again for nine years. By
early September bombs began dropping and food was scarce for her
and her two-year-old son. Russian troops soon invaded and travel
was restricted. Farmers were not allowed to bring their goods to
market. Anna barely escaped getting sent to Siberia. Then the
Germans became the occupiers and Anna for the first time became
involved with the Polish Underground. She gets work at a German
prison, but often cannot find bread to buy and she must live with
the atrocities that are committed around her. The tide turns and
the Russians pushed the Germans West and she must escape before
they find out that she worked for the Germans. Finally the War ends
but Poland is still not free.
Despite growing up during the Second World War, watching the
nightly vigil of German Bombers destroying the ship builders by the
river, some of us did survive, had our fun, our adventure 's, first
loves and misfortunes. As young adults our circumstance's changed.
New pals, new loves, 'Don't forget to keep in touch', but as time
went, you didn't. Untill one day by chance accidentaly colliding
into my old school pal Graham, nearly seventy years after parting
our ways, things changed. They say everything happens in three's,
but in our case it increased as more, now grey haired delinquents
from 4A joined the monthly meetings of the Survivers Club, to
reminisce on old times over a few beer's. Being pressured into
putting pen to paper, and transcribe the tesimony of our memorable
youth, this narrative was composed.
In the half century after 1945, South Korea went from an
impoverished, largely rural nation ruled by a succession of
authoritarian regimes to a prosperous, democratic industrial
society. No less impressive was the country's transformation from a
nation where a majority of the population had no formal education
to one with some of the world's highest rates of literacy, high
school graduates, and university students. Drawing on their
premodern and colonial heritages as well as American education
concepts, South Koreans have been largely successful in creating a
schooling system that is comprehensive, uniform in standard, and
universal. The key to understanding this educational transformation
is South Korean society's striking, nearly universal preoccupation
with schooling - what Korean's themselves call their ""education
fever."" This volume explains how Koreans' concern for achieving as
much formal education as possible appeared immediately before 1945
and quickly embraced every sector of society. Through interviews
with teachers, officials, parents, and students and an examination
of a wide range of written materials in both Korean and English,
Michael Seth explores the reasons for this social demand for
education and how it has shaped nearly every aspect of South Korean
society. He also looks at the many problems of the Korean
educational system: the focus on entrance examinations, which has
tended to reduce education to test preparation; the overheated
competition to enter prestige schools; the enormous financial
burden placed on families for costly private tutoring; the
inflexibility created by an emphasis on uniformity of standards;
and the misuse of education by successive governments for political
purposes.
These pieces of cloth and metal symbolize the daring, bravery,
suffering and loss of men who flew in deadly aerial battles for
democratic freedom. Eagles Recalled, Pilot and Aircrew Wings of
Canada, Great Britain and The British Commonwealth 1913-1945 has
already been hailed as the definitive work written on the subject.
Designed in a comprehensive form, complete with issue dates, this
publication of original and authentic insignia will appeal to
curators, cataloguers, historians, collectors, as well as veterans.
It contains more than 800 color, and black and white photographs
and is supplemented with uniform illustrations. Much of the
material contained in this publication has never been seen before
by the general public. The author has also made new historical
discoveries presented here for the very first time - he has
accessed private collections, photographed rare museum
acquisitions, and received support from historians in seven
countries over a period of some ten years. This work brings to
readers a detailed and comprehensive study of the brevets issued to
aviators who fought with Great Britain in World Wars I and II.
Warren Carroll has been a collector/ researcher for over
thirty-five years and is a member of the Organization of Military
Museums of Canada. He is considered one of the leading authorities
on Canadian and British Commonwealth Air Force insignia.
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