This book examines the close relationship between the portrayal of foreigners and the delineation of culture and identity in antebellum American writing. Both literary and historical in its approach, this study shows how, in a period marked by extensive immigration, heated debates on national and racial traits, during a flowering in American letters, encouraged responses from American authors to outsiders that not only contain precious insights into nineteenth-century America's self-construction but also serve to illuminate our own time's multicultural societies. The authors under consideration are alternately canonical (Emerson, Hawthorne, Melville), recently rediscovered (Kirkland), or simply neglected (Arthur). The texts analyzed cover such different genres as diaries, letters, newspapers, manuals, novels, stories, and poems.

Colonial Capital Theory at Work: The Case of Jamaica contributes to our understanding of the emerging Caribbean and explains how some have intentionally used "sociological imagination," or the links between history and biography, to achieve prosperity. O. Alexander Miller examines how potential immigrants from the Caribbean employ sociological imagination and, by so doing, achieve sustained intergenerational financial prosperity even while living in relatively poor home societies. The book focuses on Jamaicans because they are one of the largest groups of black Caribbean immigrants in the United States and England. Furthermore, their home society illustrates how well sociological imagination works for those who employ it, even in a post-colonial society where there are historical disparities between the socially approved goals of society and the structural means for reaching those goals. Colonial Capital Theory at Work is written not only for scholars in sociology, migration studies and Caribbean studies, but also for members of immigrant communities, especially of African ancestry.

Pairing cultural analysis in urban contexts with interdisciplinary approaches to political culture, this book argues that recent cultural production in Spain grapples with the conditions and possibilities for social transformation in dialogue with the ongoing crisis, neoliberal governance, and political culture in Spain's democratic history.

Fabos and Isotalo address the issue of forced migration and mobility in the Muslim world. Their work explores the tensions between Muslim religious conceptions of space and place and new policies of 'migration management' and secure borders.

The authors of this timely book, Who Gets What?, harness the expertise from across the social sciences to show how skyrocketing inequality and social dislocation are fracturing the stable political identities and alliances of the postwar era across advanced democracies. Drawing on extensive evidence from the United States and Europe, with a focus especially on the United States, the authors examine how economics and politics are closely entwined. Chapters demonstrate how the new divisions that separate people and places-and fragment political parties-hinder a fairer distribution of resources and opportunities. They show how employment, education, sex and gender, and race and ethnicity affect the way people experience and interpret inequality and economic anxieties. Populist politics have addressed these emerging insecurities by deepening social and political divisions, rather than promoting broad and inclusive policies.

Drawing on interviews with nurses, social workers, exotic dancers and hairdressers, this book explores the processes involved in producing and reproducing gendered and classed workers and occupations.

Black Middle-Class Women and Pregnancy Loss: A Qualitative Inquiry is the first qualitative research case study of its kind on Black Infant Mortality (BIM) to focus on a target group of black American-born middle-class professional married women who have all lived through the experience of infant loss. This target group allows Lisa Paisley-Cleveland to examine the BIM phenomenon outside the poverty paradigm and issues attached to teenage pregnancy, as well as to explore contributing factors attached to the persistent black and white disparity in infant mortality rates, which according to CDC s January 2013 report are 12.40 and 5.35 respectively. This book raised the following question: given the disparity in the infant mortality rates among middle-class black and white women, are there factors attached to the pregnancy experience of middle-class black women that could help us understand the adverse birth outcomes for this target group? While investigating the answer to this question, Paisley-Cleveland provides readers entry into the pregnancy experiences of eight women from pregnancy planning to infant loss, and the book examines feelings, events, circumstances, interactions, behaviors, culture and history embedded in their pregnancy stories to explicate possible factors connected to adverse birth outcomes. It links the women s personal stories to clinical, and psychosocial factors, placing their experiences at the center of the research, and demystifying assumptions. The study s narratives and conclusions are built into a literary structure which helps to make a complex subject relatable and understandable to a wide audience. Black Middle-Class Women and Pregnancy Loss will be an invaluable resource for medical professionals; professionals in public health, mental health, and social work; sociologists; and anyone working or invested in women's health.

Brothers and sisters remain, for those that have them, an inextricable part of existence. In adult life they may never be in contact but they cannot be formally divorced. Brothers and sisters are frequently life's longest relationship. Yet until recently, historians have scarcely noticed.
Thicker than Water is a pioneering history of sibling relationships in the long nineteenth century, from the last decades of the eighteenth to the first decades of the twentieth. The principal focus is on Britain, the first major capitalist society, and its middle classes, who were at the core of the nascent new order. It was their extensive family networks that provided the capital, personnel, skills, and contacts crucial to the rapidly expanding commercial and professional enterprises of the Victorian era.
Davidoff examines what we know about sibling relationships at this time, before delving deeper, looking at their uses and meaning for British middle class families, how they operated within the economic, social, cultural, and religious constraints of their place and time, and how they changed as families became smaller from the end of the nineteenth century onwards.
The issues raised throughout the book are grounded in an exploration of some specific themes, sibling intimacy and incest, sibling death, as well as in case studies of famous sibling relationships, such as that between William Gladstone and his sisters, and a revealing account of the household relations of perhaps the most influential interpreter of personal and familial life in modern society, Sigmund Freud.

The New Class Society introduces students to the sociology of class structure and inequalities as it asks whether or not the American dream has faded. The fourth edition of this powerful book demonstrates how and why class inequalities in the United States have been widened, hardened, and become more entrenched than ever. The fourth edition has been extensively revised and reorganized throughout, including a new introduction that offers an overview of key themes and shorter chapters that cover a wider range of topics. New material for the fourth edition includes a discussion of "The Great Recession" and its ongoing impact, the demise of the middle class, rising costs of college and increasing student debt, the role of electronic media in shaping people's perceptions of class, and more.

Ross McKibbin investigates the ways in which `class culture' characterized English society and intruded into every aspect of life, during the period from 1918 to the mid-1950s. He shows how this division into separate social classes manifested itself within the mini `cultures' which together help constitute society: families and family life, friends and neighbours, the workplace, schools and colleges, religion, sexuality, sport, music, film, radio, and examines the effects of increasing Americanization. This fascinating and original study is invaluable for an understanding of the fundamental structures and belief systems underpinning English society in the first half of the twentieth century.

Hong Kong's anti-corruption agency, ICAC, is hailed as among the world's best having almost completely purged systemic corruption within a decade of its inception. This book explains how Hong Kong maintains the myth of a clean city and examines the prevalence of white collar crime in the city's property sector.

Migration of Rich Immigrants addresses flows of emigrants who establish themselves in other countries temporarily or permanently, in favorable economic conditions. Vailati and Rial explore these migratory paths and analyze how gender, class, age, sexual orientation and ethnicity influence these processes.

Fewer than 100 people own and control more wealth than 50 per cent of the world's population. The Handbook on Wealth and the Super-Rich is a landmark multidisciplinary evaluation of both the lives and lifestyles of the super-rich, as well as the processes that underpin super-wealth generation and its unequal distribution. Drawing on international case studies, leading experts from across the social sciences offer 22 accessible and coherently organized chapters, which critically analyse a range of topics including: the legitimacy of extreme wealth from a moral economic perspective biographies of illicit super-wealth London's housing markets how the very wealthy fly the environmental consequences of super-rich lives crafting immigration policies to attract the rich. Students and scholars studying a host of topics such as development studies, economics, geography, history, political science and sociology will find this book eminently engaging. It will also be of great interest to public commentators, charitable organizations and NGOs concerned with wealth and income distributions. Contributors: R. Atkinson, J.V. Beaverstock, L. Budd, R. Burrows, L. Crewe, A. Davison, A.D. Dixon, R. Forrest, D.R. Green, S. Hall, T. Hall, I. Hay, I. Kapoor, S.Y. Koh, G. Mangraviti, A. Martin, I.A. Osuoka, A. Owens, R. Palan, C. Paris, D. Rhodes, A. Sayer, P.G. Schervish, S. Schulz, J.R. Short, E. Spence, A. Watson, B. Wissink, M. Woods, A. Zalik

Volta Redonda is a Brazilian steel town founded in the 1940s by dictator Getulio Vargas on an ex-coffee valley as a powerful symbol of Brazilian modernization. The city's economy, and consequently its citizen's lives, revolves around the Companha Siderurgica Nacional (CSN), the biggest industrial complex in Latin America. Although the glory days of the CSN have long passed, the company still controls life in Volta Redonda today, creating as much dispossession as wealth for the community. Brazilian Steel Town tells the story of the people tied to this ailing giant - of their fears, hopes, and everyday struggles.

Despite becoming a big issue in public debate, social mobility is one of the most misunderstood processes of our time. In this accessible and engaging text, Geoff Payne, one of Britain's leading mobility analysts, presents up-to-date sociological research evidence to demonstrate how our politicians have not grasped the ways in which mobility works. The new social mobility argues for considering a wider range of dimensions of mobility and life chances, notably the workings of the labour market, to assess more accurately the causes and consequences of mobility as social and political processes. Bringing together a range of literature and research, it covers key themes of mobility analysis, and offers a critical and original approach to social mobility. This important book will challenge the well-established opinions of politicians, pressure groups, the press, academics and the public; it is also sufficiently comprehensive to be suitable for teaching and of interest to a broad academic audience.

This study provides a comprehensive analysis of state-society development in the most volatile region of the world. In the Middle East, various anti-systemic movement and radical Islam often clashed and resisted the political, cultural, economic, and military domination of the region by the world's major imperial powers. Emadi investigates state, revolution, and development in the Middle Eastern states of Afghanistan, Iran, Iraq, and Syria in the immediate post-World War II period. Maintaining that the state is an instrument of class domination, exhibiting a certain degree of autonomy in the creation and design of domestic development programs, he details the role of class in an attempt to provide a better understanding of the diverse factors at work. Politics of the Dispossessed provides an alternative analysis of development in regional politics and its context in world politics, aspects that are generally neglected by most mainstream studies. It examines state formation, internal development strategies, and how class conflict and ideology led to class alliance on an international basis, as well as the external interference in the internal affairs of these societies. It also explores the process of political and ethnic integration of the Middle East into the global economic system and the resulting counter-strategies of the nationalist and Islamic resistance to the increasing superpower domination of the international system.

Western society has become increasingly diverse, but stereotypes still persist in the public discourse. This volume explores how people who have a marked status in society - among them Travellers, teenage mothers, homeless people - manage their identity in response to these stereotypes.

Ghettoes, Tramps, and Welfare Queens: Down & Out on the Silver Screen explores how American movies have portrayed poor and homeless people from the silent era to today. It provides a novel kind of guide to social policy, exploring how ideas about poor and homeless people have been reflected in popular culture and evaluating those images against the historical and contemporary reality. Richly illustrated and examining nearly 300 American-made films released between 1902 and 2015, Ghettoes, Tramps, and Welfare Queens finds and describes representations of poor and homeless people and the places they have inhabited throughout the century-long history of U.S. cinema. It moves beyond the merely descriptive to deliberate whether cinematic representations of homelessness and poverty changed over time, and if there are patterns to be discerned. Ultimately, the text offers a preliminary response to a handful of harder questions about causation and consequence: Why are these portrayals as they are? Where do they come from? Are they a reflection of American attitudes and policies toward marginalized populations, or do they help create them? What does this all mean for politics and policymaking? Of interest to movie buffs and film scholars, cultural critics and historians, policy analysts, and those curious to know more about homelessness and American poverty, Ghettoes, Tramps, and Welfare Queens is a unique window into American politics, history, policy, and culture - it is an entertaining and enlightening journey.

Politicians, business leaders and citizens look with hope to the Latin American middle class for political stability and purchasing power, but the economic position of the middle class remains vulnerable. The contributors document the remarkable emergence of this middle group in Latin America, whose measurement turns out not to be an easy task.

This book argues that the dominant descriptions of the 'caste system' are rooted in the Western Christian experience of India. Thus, caste studies tell us more about the West than about India. It further demonstrates the imperative to move beyond this scholarship in order to generate descriptions of Indian social reality. The dominant descriptions of the 'caste system' that we have today are results of originally Christian themes and questions. The authors of this collection show how this hypothesis can be applied beyond South Asia to the diasporic cultures that have made a home in Western countries, and how the inheritance of caste studies as structured by European scholarship impacts on our understanding of contemporary India and the Indians of the diaspora. This collection will be of interest to scholars and students of caste studies, India studies, religion in South Asia, postcolonial studies, history, anthropology and sociology.

Human beings have two outstanding characteristics compared to all other species: the apparently enormous elaboration of our thought through language and symbolism and the elaboration of our forms of social organization. The view taken in Human Thought and Social Organization: Anthropology on a New Plane is that these are intimately interconnected. To understand this connection, the book compares the structure of the systems of thought that organizations are built upon with the organizational basis of human thinking as such. An experimental method is used, leading to a new science of the structure of human social organizations in two senses. First, it gives rise to a new kind of ethnology that has the combination of empirical solidity and formal analytical rigor associated with the "paradigmatic" sciences. Second, it makes evident that social organizations have distinctive properties and require distinctive explanations of a sort that cannot be reduced to the explanations drawn from, or grounded in, these other sciences. Human social organizations are created by people using systems of ideas with very specific logical properties. This book describes what these idea-systems are with an unbroken chain of analysis that begins with field elicitation, and continues by working out their most fundamental, logico-mathematical generative elements. This enables us to see precisely how these idea systems are used to generate organizations that give pattern to ongoing behavior. The book shows how organizations are objectified by community members through symbolic representations that provide them with shared conceptions of organizations, roles, or relations that they see each other as participating in. The case for this constructive process being pan-Homo sapiens is described, spanning all human communities from the Upper Paleolithic to today, and from the most seemingly primitive Australian tribes to modern-day America and India. While focusing primarily on kinship, Human Thought and Social Organization shows how the analysis applies with equal precision to other social areas ranging from farming to political factionalism.