Increasingly, social researchers are engaging with marginalized communities and becoming aware of their obligations to those they research. This book identifies issues associated with researching in what have traditionally been recognised as "hard to reach" communities and offers both conceptual analyses and practical suggestions on undertaking research that emphasizes the experience and contribution of those with whom the research is undertaken.

Winner of the 2021 Lionel Gelber Prize: A provocative look at how today's trade conflicts are caused by governments promoting the interests of elites at the expense of workers "The authors weave a complex tapestry of monetary, fiscal and social policies through history and offer opinions about what went right and what went wrong . . . Worth reading for their insights into the history of trade and finance."-George Melloan, Wall Street Journal "This is a very important book."-Martin Wolf, Financial Times Trade disputes are usually understood as conflicts between countries with competing national interests, but as Matthew C. Klein and Michael Pettis show, they are often the unexpected result of domestic political choices to serve the interests of the rich at the expense of workers and ordinary retirees. Klein and Pettis trace the origins of today's trade wars to decisions made by politicians and business leaders in China, Europe, and the United States over the past thirty years. Across the world, the rich have prospered while workers can no longer afford to buy what they produce, have lost their jobs, or have been forced into higher levels of debt. In this thought-provoking challenge to mainstream views, the authors provide a cohesive narrative that shows how the class wars of rising inequality are a threat to the global economy and international peace-and what we can do about it. Longlisted for the 2020 Financial Times & McKinsey Business Book of the Year Award and named a Best Business Book of 2020 by Strategy + Business

*RADIO 4 BOOK OF THE WEEK* SHORTLISTED FOR THE JAMES TAIT BLACK PRIZE | THE JHALAK PRIZE | THE BREAD AND ROSES AWARD & LONGLISTED FOR THE ORWELL PRIZE FOR POLITICAL WRITING 'This is the book I've been waiting for - for years. It's personal, historical, political, and it speaks to where we are now' Benjamin Zephaniah 'I recommend Natives to everyone' Candice Carty-Williams From the first time he was stopped and searched as a child, to the day he realised his mum was white, to his first encounters with racist teachers - race and class have shaped Akala's life and outlook. In this unique book he takes his own experiences and widens them out to look at the social, historical and political factors that have left us where we are today. Covering everything from the police, education and identity to politics, sexual objectification and the far right, Nativesspeaks directly to British denial and squeamishness when it comes to confronting issues of race and class that are at the heart of the legacy of Britain's racialised empire. Natives is the searing modern polemic and Sunday Times bestseller from the BAFTA and MOBO award-winning musician and political commentator, Akala. 'The kind of disruptive, aggressive intellect that a new generation is closely watching' Afua Hirsch, Observer 'Part biography, part polemic, this powerful, wide-ranging study picks apart the British myth of meritocracy' David Olusoga, Guardian 'Inspiring' Madani Younis, Guardian 'Lucid, wide-ranging' John Kerrigan, TLS 'A potent combination of autobiography and political history which holds up a mirror to contemporary Britain' Independent 'Trenchant and highly persuasive' Metro 'A history lesson of the kind you should get in school but don't' Stylist

A Black Woman's Journey from Cotton Picking to College Professor: Lessons about Race, Class, and Gender in America traces the journey and transformation of Mildred Sirls, a young Black girl in rural east Texas in the 1930s who picked cotton to help her family survive, to Dr. Mildred Pratt, Professor Emerita of Social Work, who, by lifting as she climbed, influenced hundreds of students and empowered a community. As a daughter, sister, wife, mother, and scholar-activist, Mildred lived her core beliefs: she felt that it was important to validate individual human dignity; she recognized the power of determination and discipline as keys to success; and she had a commitment to empowering and serving others for the greater good of society. Such values not only characterized the life that she led, they are exemplified by the legacy she left. A Black Woman's Journey from Cotton Picking to College Professor reflects those core values. It celebrates ordinary lives and individuals; it demonstrates the value of hard work; and it illustrates the motto of the National Association of Colored Women, "lifting as we climb." A Black Woman's Journey from Cotton Picking to College Professor can be used for courses in history, ethnic studies, African-American studies, English, literature, sociology, social work, and women's studies. It will be of interest to sociologists, anthropologists, historians, political economists, philosophers, social justice advocates, humanists, humanitarians, faith-based activists, and philanthropists.

A story about hope and how every one of us can make a difference. Unsheltered Love is a first-hand reported account of how the pandemic greatly exacerbated an already dire homelessness situation in New York City. In March 2020, the usually crowded streets of Midtown Manhattan were empty, stores were closing, people were afraid to go out. But homeless people were still on the streets, cold and very hungry, and much less able to panhandle in the deserted city. Unable to ignore their suffering, the author and her husband started walking the empty streets in their neighborhood, handing out food to the men and women they met. As they showed up, trust replaced the fear and suspicion that had existed within them, as well as within the homeless people they befriended. They listened as the homeless revealed their daily struggles living on the streets, as well as the details that had led to their homelessness. Unsheltered Love also provides an in depth look at one of the ten characters in the story-a homeless woman named Maggie Wright who adds her perspective to the narrative. Following each chapter is a journal entry written by Maggie-her viewpoint of the same events in the story, as well as an inside look at her personal journey into homelessness and her rise out of it. Her entries provide a look into the psychology of homelessness, what can lead a person to this fate, and more importantly, bind them to it.

This handbook will serve as a comprehensive resource for students, scholars and practitioners who are seeking either a broad overview of important and inter-related topics concerning the aging workforce or insightful discussions of specific issues and challenges.These issues include why extended lifespans and better health are allowing older workers to delay retirement and stay on the job. In fact, the labor force participation rate for people sixty-five and older is growing faster than the rate for all younger age groups. The scope and content of the handbook will go beyond traditional academic research on aging which has traditionally been sociologically focused by including new research done in the Gerontology, Demography, Economics, Social Policy, Psychology, Gender Studies, Social Work and Business Management disciplines.The handbook will also encompass emerging and relevant themes regarding the aging workforce in the United States, describing the impact of those conditions and developments on the individual worker, on organizations and employers, and on society as a whole.

Discovery of Hidden Crime presents a history of the self-report crime survey as a method of criminological inquiry, describing how it was born within a distinct moral framework by pioneers out to show that crime was very prevalent and, therefore, normal. This books recounts how, during the 1930s and 1940s, a handful of US criminologists discovered the method of the self-report delinquency survey - a method used to ask people directly about their crimes. Previously, criminologists had to rely on official statistics produced by the police and other control authorities; their studies were therefore constrained by the 'official control barrier', which perpetuated the notion that crime was linked to the lowest social strata and/or to psychological abnormality. By confronting the domination of psychiatrists and psychologists in the study of crime, criminologists began to challenge the punitive attitudes of society; thus, exposing the so-called white collar offenders and alerting people to see crime as something that could also be found among the middle and upper classes. Expounding both the history of that discovery and its implications for criminological work, past and present, this book offers a fascinating perspective on how criminology has developed, and how it continues to advance amid the twin pressures of facts and policy goals.

In the emotional public debate about women and work, conventional wisdom holds that middle-class women "choose" whether or not to work, while working class "need" to work. Yet, despite the recent economic crisis, national trends show that middle-class women are more likely to work than working-class women. In this timely volume, Sarah Damaske debunks the myth that financial needs determine women's workforce participation, revealing that financial resources make it easier for women to remain at work, not easier to leave it. Departing from mainstream research, Damaske finds not two (working or not working), but three main employment patterns: steady, pulled back, and interrupted. Looking at the differences between women in these three groups, Damaske discovers that financial resources made it easier for middle-class women to remain at work steadily, while working-class women often found themselves following interrupted work pathways in which they experienced multiple bouts of unemployment. While most of the national attention has been focused on women who leave work, Damaske shows that both middle-class and working-class women found themselves pulling back from work, but for vastly different reasons. For the Family? concludes that the public debate about women's work remains focused on need because women themselves emphasize the importance of family needs in their decision-making. Damaske argues that despite differences in work experiences, class, race, and familial support, most women explained their work decisions by pointing to family needs, connecting work to family rather than an individual pursuit. In For the Family?, Sarah Damaske at last provides a far more nuanced and richer picture of women, work, and class than conventional wisdom offers.

Intrigued by reports of increasing poverty and despair within America's white-collar corporate workforce, Barbara Ehrenreich decided to infiltrate their world as an undercover reporter and learn about the problems facing middle-class executives at first hand. Thinking she had set herself an easy challenge, the author was quite unprepared for what happened next. Ehrenreich found herself entering a shadowy world of Internet job searches, lonely networking events and costly career-coaching sessions, a world in which 'professional' mentors and trainers offer pop-psychology and self-help mantras to desperate would-be employees. Her story is an important one - poignant and blackly funny - that delivers a stark warning about the future that faces corporate employees everywhere and calls for collective action to guard against it.

Welfare offices usually attract negative descriptions of bureaucracy with their queues, routines, and impersonal nature. Are they anonymous machines or the locus of neutral service relationships? Showing how people experience state public administration, The Bureaucrat and the Poor provides a realistic view of French welfare policies, institutions and reforms and, in doing so, dispels both of these myths. Combining Lipsky's street-level bureaucracy theory with the sociology of Bourdieu and Goffman, this research analyses face-to-face encounters and demonstrates the complex relationship between welfare agents, torn between their institutional role and their personal feelings, and welfare applicants, required to translate their personal experience into bureaucratic categories. Placing these interactions within the broader context of social structures and class, race and gender, the author unveils both the social determinations of these interpersonal relationships and their social functions. Increasing numbers of welfare applicants, coupled with mass unemployment, family transformations and the so-called 'integration problem' of migrants into French society deeply affect these encounters. Staff manage tense situations with no additional resources - some become personally involved, while others stick to their bureaucratic role; most of them alternate between involvement and detachment, assistance and domination. Welfare offices have become a place for 're-socialisation', where people can talk about their personal problems and ask for advice. On the other hand, bureaucratic encounters are increasingly violent, symbolically if not physically. More than ever, they are now a means of regulating the poor.

Why do Oscar winners live for an average of four years longer than other Hollywood actors? Who experiences the most stress - the decision-makers or those who carry out their orders? Why do the Japanese have better health than other rich populations, and Keralans in India have better health than other poor populations - and what do they have in common? In this eye-opening book, internationally renowned epidemiologist Michael Marmot sets out to answer these and many other fascinating questions in order to understand the relationship between where we stand in the social hierarchy and our health and longevity. It is based on more than thirty years of front-line research between health and social circumstances. Marmot's work has taken him round the world showing the similar patterns that could be affecting the length of your life - and how you can change it.

Despite an extensive literature on homelessness there is surprisingly little work that investigates the roots of homelessness by tracking homeless people over time. In this fascinating and much-needed ethnographic study, Megan Ravenhill presents the results of ten years' research on the streets and in the hostels and day-centres of the UK, incorporating intensive interviews with 150 homeless and formerly homeless people as well as policy makers and professionals working with homeless people. Ravenhill discusses the biographical, structural and behavioural factors that lead to homelessness. Amongst the important and unique features of the study are: the use of life-route maps showing the circumstances and decisions that lead to homelessness, a systematic study of the timescales involved, and a survey of people's exit routes from homelessness. Ravenhill also identifies factors that predict those most vulnerable to homelessness and factors that prevent or considerably delay the onset of homelessness.

When individuals from working-class backgrounds seek entry into the upper-middle-class world of academia, they often encounter difficulties. Examining the professional and personal lives of a group of sociologists from working class backgrounds, this extensive study finds that despite their successes as Ph.D. recipients, these scholars have suffered structural, interpersonal, and personal consequences that are linked to that class background. Many are uncomfortable with the academic role and the authority structure of the university, and see themselves as outsiders both within the academy and its larger cultural environment. The authors' conclusion, is that upward social mobility is never complete and that these upwardly mobile professionals appear to be caught in the middle between the world of their childhoods and the very different world that they must confront daily as members of the academy.

The story of the Stuart dynasty is a breathless soap opera played out in just a hundred years in an array of buildings that span Europe from Scotland, via Denmark, Holland and Spain to England. Life in the court of the House of Stuart has been shrouded in mystery: the first half of the century overshadowed by the fall and execution of Charles I, the second half in the complete collapse of the House itself. Lost to time is the extraordinary contribution the Stuarts made to the fabric of sovereignty. Every palace they built, painting they commissioned, or artwork they acquired was a direct reflection of the lives that they led and the way that they thought. Palaces of Revolution explores this rich history in graphic detail, giving a unique insight into the lives of this famous dynasty. It takes us from Royston and Newmarket, where James I appropriated most of the town centre as a sort of rough-and-ready royal housing estate, to the steamy Turkish baths at Whitehall where Charles II seduced his mistresses. We see the intimate private lives of the monarchs, presented through the buildings in which they lived and the objects they commissioned, creating an entirely new narrative of the Stuart century. Palaces of Revolution traces this extraordinary period across the places and palaces on which the action played out, giving us a thrilling new history of this remarkable dynasty.

In this important book, influential historian Mark Bojcun explores the social democratic workers' movement in the Ukrainian provinces of the Russian Empire and its impact on the course of the 1917 Revolution. By focusing on the sections of the labour movement built by the Ukrainian, Jewish and Russian parties, Bojcun sheds new light on the way they each confronted national inequality, antisemitic pogroms, and other forms of oppression. The study traces these struggles, and the political solutions to them proposed by revolutionaries, from the inception of the workers' movement through to the First World War, the outbreak of the revolution in 1917, formation of the Ukrainian People's Republic and the country's descent into civil war and foreign interventions in 1918.

Money is an evil that does good, and a good that does evil. It inspires hymns to the prosperity it enables, manifestos about the poor it leaves behind, and diatribes for its corrosion of morality. In The Wisdom of Money, one of the world's great essayists guides us through the rich commentary that money has generated since ancient times-both the passions and the resentments-as he builds an unfashionable defense of the worldly wisdom of the bourgeoisie. Bruckner begins with the worshippers and the despisers. Sometimes they are the same people-priests, for example, who venerate the poor from within churches of opulence and splendor. This hypocrisy endures in our secular world, he says, not least in his own France, where it is de rigueur even among the rich to feign indifference to money. It is better to speak plainly about money in the old American fashion, in Bruckner's view. A little more honesty would allow us to see through the myths of money's omnipotence but also the dangers of the aristocratic, ideological, and religious systems of thought that try to put money in its place. This does not mean we should emulate the mega-rich with their pathologies of consumption, competition, and narcissistic philanthropy. But we could do worse than defy three hundred years of derision from novelists and poets to embrace the unromantic bourgeois virtues of work, security, and moderate comfort. It is wise to have money, Bruckner tells us, and wise to think about it critically.

This book critically engages with the proliferation of literature on postcapitalism, which is rapidly becoming an urgent area of inquiry, both in academic scholarship and in public life. It collects the insights from scholars working across the field of Critical International Political Economy to interrogate how we might begin to envisage a political economy of postcapitalism. The authors foreground the agency of workers and other capitalist subjects, and their desire to engage in a range of radical experiments in decommodification and democratisation both in the workplace and in their daily lives. It includes a broad range of ideas including the future of social reproduction, human capital circulation, political Islam, the political economy of exclusion and eco-communities. Rather than focusing on the ending of capitalism as an implosion of the value-money form, this book focuses on the dream of equal participation in the determination of people's shared collective destiny.

This is the study of the status of intellectuals in the People's Republic of China during and after the events of Tiananmen Square. Currently intellectuals find themselves on the cusp of change as the socialist state monopoly on academia, scientific and technical research is yielding to market pressures. Universities must be, at least partially, self-sustaining. Entrepreneurial niches, outside of state control, are opening for intellectuals as industry privatizes. The entire society has shifted its focus from ideology to material wealth. These dramatic changes have forced choices on China's thought workers. English-Lueck, in conducting over a hundred interviews, highlights the choices and constraints of nonestablishment Chinese intellectuals at the end of the 20th century as they establish a new identity for themselves, and perhaps even for China.

This book examines changes of citizenship in the light of dislocated habitations. It highlights the ways in which the membership in a local community is shifting away from national frameworks, and explores the dislocations brought about by transnational and cosmopolitan forms of belonging. Containing theoretical, methodological and political contributions, the volume takes part in the social political and cultural discussion around migration, transnationalism, multiculturalism, multiple citizenship and cosmopolitan civic activities. It presents dislocation as a covering concept and a metaphor for describing circumstances in which the conventional ways and frames of conducting social scientific analysis, social policies, or politics no longer suffice. The book shows how scientific and political projects, educational curricula and policy institutions still lean mainly on the logics of mono-cultural nation-states and citizenships, without recognizing the dislocated nature of contemporary citizenship and civil society. Offering solutions, the book proposes new ways of collecting data and conducting analyses, explains the new logics of citizenship and civic activities, and offers tools for developing civic and citizenship policies that consider the transnational reality of people's everyday lives and life histories.

Thousands of people live in the subway, railroad, and sewage tunnels that form the bowels of New York City and this book is about them, the so-called mole people. They live alone and in communities, in subway tunnels and below subway platforms and this fascinating study presents how and why people move underground, who they are, and what they have to say about their lives and the "topside" world they've left behind.

This book examines the heart of the samurai ethos known as the `cult of the sword' and its relationship to Zen Buddhism. Surveying the origins of the warrior class, the ancient traditions of swords and swordmaking, Zen meditation techniques, and aspects of the Japanese martial arts, King reveals how this surprising alliance came about, and its implications for Japanese society.

'I can't believe I bought a toaster with no bagel setting!' 'Irritating... just done a massive pre-cleaner clean, and they've just texted to say they're not coming!' Have you ever had to buy cava because the shop's out of champagne? Ever put too much wasabi on your sushi? Or maybe your latest lifestyle post on social media didn't get enough likes? Well, the struggles are real and you're not alone. Cheekily illustrated throughout, this book showcases these and other first-world problems that might find you wincing in self-recognition.

Based on two unique survey studies of elites in Norway, this book examines whether elite attitudes towards central national issues have changed in the wake of international and national events and developments since 2000. The chapters examine elite integration and relations between elites and citizens in Norway as a means to discuss the continued viability of the Nordic welfare state model. This insight into how elites relate to central issues in Norwegian society and how they look upon citizens' political interest and competence in general, will be of interest to academics within sociology and political science, as well as journalists and commentators and policy makers.