ELSIE is a riveting story told with gut-wrenching reality of a woman's courage set against a torrid period in South African and world history. Growing up in a small diamond-mining village near Pretoria, South Africa, her secure, sheltered environment is shaken with the return of the two men in her life from fighting in German East Africa during the first World War ...a changed shell-shocked boyfriend who commits suicide and an unemployed brother who becomes involved in illicit diamond dealing with dire consequences. Rather than indulge in self-pity she puts her strong pacifist feelings to work by volunteering as a nurse at a military field hospital in Belgium where she meets her husband to be and where exposure to the horrors and futility of industrial warfare changes her worldview and she joins with other women calling for universal suffrage. After the war she is thrown into further conflict when her husband is involved in the bloody confrontations of the 1922 miners' strike in South Africa and she opens a care centre for abused women and single pregnant mothers, giving them protection and hope of a better future.

This book sheds new light on the ongoing fight to end prostitution through a historical study of its emotional communities. An issue that has long been the subject of much debate amongst feminists, governments and communities alike, the history of the fight to end prostitution has an important bearing on feminist politics today. This book identifies key abolitionist emotional communities, tracing their origins, interactions and evolutions with various historical and contemporary emotional styles. In doing do, Emotional Histories in the Fight to End Prostitution highlights a more nuanced view of the movement's history. From Moral Liberals in 19th century Britain to the American anti-pornography movement and Swedish 'Nordic Model', Emotional Histories in the Fight to End Prostitution shows how emotional styles and practices have influenced the evolution of the fight against prostitution in Britain, the United States and Western Europe. From the fear of sin, to maternal compassion and survivor shame and loss, Michele Greer historicizes emotions and studies them as dynamic forms of situated knowledge. In doing so, she sheds light on how women's lived experiences have been transformed and politicized, and raises important questions around how feminist emotions in social protest can not only challenge but unknowingly defend existing socio-political conventions and inequalities. Highlighting the links between past and present forms of abolitionism, it shows that this connection is more complex and far-reaching than currently assumed, and offers new perspectives on the history of emotions.