This innovative book examines how African Americans in the South made sense of the devastating loss of life unleashed by the Civil War and emancipation. During and after the war, African Americans died in vast numbers from battle, disease, and racial violence. While freedom was a momentous event for the formerly enslaved, it was also deadly. Through an investigation into how African Americans reacted to and coped with the passing away of loved ones and community members, Ashley Towle argues that freedpeople gave credence to their free status through their experiences with mortality. African Americans harnessed the power of death in a variety of arenas, including within the walls of national and private civilian cemeteries, in applications for widows' pensions, in the pulpits of black churches, around seance tables, on the witness stand at congressional hearings, and in the columns of African American newspapers. In the process of mourning the demise of kith and kin, black people reconstituted their families, forged communal bonds, and staked claims to citizenship, civil rights, and racial justice from the federal government. In a society upended by civil war and emancipation, death was political.

Benevolent Orders, The Sons of Ham, Prince Hall Freemasonry-these and other African American lodges created a social safety net for members across Tennessee. During their heyday between 1865 and 1930, these groups provided members numerous perks, such as sick benefits and assurance of a proper burial, opportunities for socialization and leadership, and an opportunity to work with local churches and schools to create better communities. Many of these groups gradually faded from existence, but left an enduring legacy in the form of the cemeteries these lodges left behind. These Black cemeteries dot the Tennessee landscape, but few know their history or the societies of care they represent. To Care for the Sick and Bury the Dead is the first book-length look at these cemeteries and the lodges that fostered them. This book is a must-have for genealogists, historians, and family members of the people buried in these cemeteries.

In Force of Words, Haraldur Hreinsson examines the social and political significance of the Christian religion as the Roman Church was taking hold in medieval Iceland in the 11th, 12th, and 13th centuries. By way of diverse sources, primarily hagiography and sermons but also material sources, the author shows how Christian religious ideas came into play in the often tumultuous political landscape of the time. The study illuminates how the Church, which was gathering strength across entire Europe, established itself through the dissemination of religious vernacular discourse at the northernmost borders of its dominion.

This special issue investigates the intersections among Latinx, Chicanx, ethnic, and hemispheric American Studies, mapping the history of Latinx and Latin American literary and cultural production as it has circulated through the United States and the Americas. The issue comprises original archival research on Latinx print culture, modernismo, and land grabs, as well as short position pieces on the relevance of "Latinx" both as a term and as a field category for historical scholarship, representational politics, and critical intervention. Taken as a whole, the issue interrogates how Latinx literary, cultural, and scholarly productions circulate across the Americas in the same ways as the lives and bodies of Latinx peoples have moved, migrated, or mobilized throughout history. Contributors: Elise Bartosik-Velez, Ralph Bauer, Rachel Conrad Bracken, Anna Brickhouse, John Alba Cutler, Kenya C. Dworkin y Mendez, Joshua Javier Guzman, Anita Huizar-Hernandez, Kelley Kreitz, Rodrigo Lazo, Marissa K. Lopez, Claudia Milian, Yolanda Padilla, Juan Poblete, David Sartorius, Alberto Varon