Prior to the 1870s, Association Football tended to be enjoyed as a form of exercise at public schools or a game between friends in a local park. However, with the administrative skills of the likes of Charles Alcock, Francis Marindin, Arthur Kinnaird and William McGregor, the game grew to such an extent that it became an important part in the lives of both players and spectators as the century reached its end.The history of the early clubs, international games, as well as the growth of the professional clubs, are all encompassed in this book, including the likes of Aston Villa, Manchester United and Liverpool, when they started out as struggling little clubs.

Leonard Moore has been teaching Black history for twenty-five years, mostly to white people. Drawing on decades of experience in the classroom and on college campuses throughout the South, as well as on his own personal history, Moore illustrates how an understanding of Black history is necessary for everyone. With Teaching Black History to White People, which is "part memoir, part Black history, part pedagogy, and part how-to guide," Moore delivers an accessible and engaging primer on the Black experience in America. He poses provocative questions, such as "Why is the teaching of Black history so controversial?" and "What came first: slavery or racism?" These questions don't have easy answers, and Moore insists that embracing discomfort is necessary for engaging in open and honest conversations about race. Moore includes a syllabus and other tools for actionable steps that white people can take to move beyond performative justice and toward racial reparations, healing, and reconciliation.

While the resonance of Giambattista Vico's hermeneutics for postcolonialism has long been recognised, a rupture has been perceived between his intercultural sensibility and the actual content of his philological investigations, which have often been criticised as being Eurocentric and philologically spurious. China is a case in point. In his magnum opus New Science, Vico portrays China as backward and philosophically primitive compared to Europe. In this first study dedicated to China in Vico's thought, Daniel Canaris shows that scholars have been beguiled by Vico's value judgements of China without considering the function of these value judgements in his theory of divine providence. This monograph illustrates that Vico's image of China is best appreciated within the contemporary theological controversies surrounding the Jesuit accommodation of Confucianism. Through close examination of Vico's sources and intellectual context, Canaris argues that by refusing to consider Confucius as a "filosofo", Vico dismantles the rationalist premises of the theological accommodation proposed by the Jesuits and proposes a new functionalist valorisation of non-Christian religion that anticipates post-colonial critiques of the Enlightenment.

A "sharp and entertaining" (The Wall Street Journal) exploration of fashion through the ages that asks what our clothing reveals about ourselves and our society. Dress codes are as old as clothing itself. For centuries, clothing has been a wearable status symbol; fashion, a weapon in struggles for social change; and dress codes, a way to maintain political control. Merchants dressing like princes and butchers' wives wearing gem-encrusted crowns were public enemies in medieval societies structured by social hierarchy and defined by spectacle. In Tudor England, silk, velvet, and fur were reserved for the nobility, and ballooning pants called "trunk hose" could be considered a menace to good order. The Renaissance-era Florentine patriarch Cosimo de Medici captured the power of fashion and dress codes when he remarked, "One can make a gentleman from two yards of red cloth." Dress codes evolved along with the social and political ideals of the day, but they always reflected struggles for power and status. In the 1700s, South Carolina's "Negro Act" made it illegal for Black people to dress "above their condition." In the 1920s, the bobbed hair and form-fitting dresses worn by free-spirited flappers were banned in workplaces throughout the United States, and in the 1940s, the baggy zoot suits favored by Black and Latino men caused riots in cities from coast to coast. Even in today's more informal world, dress codes still determine what we wear, when we wear it--and what our clothing means. People lose their jobs for wearing braided hair, long fingernails, large earrings, beards, and tattoos or refusing to wear a suit and tie or make-up and high heels. In some cities, wearing sagging pants is a crime. And even when there are no written rules, implicit dress codes still influence opportunities and social mobility. Silicon Valley CEOs wear t-shirts and flip-flops, setting the tone for an entire industry: women wearing fashionable dresses or high heels face ridicule in the tech world, and some venture capitalists refuse to invest in any company run by someone wearing a suit. In Dress Codes, law professor and cultural critic Richard Thompson Ford presents a "deeply informative and entertaining" (The New York Times Book Review) history of the laws of fashion from the middle ages to the present day, a walk down history's red carpet to uncover and examine the canons, mores, and customs of clothing--rules that we often take for granted. After reading Dress Codes, you'll never think of fashion as superficial again--and getting dressed will never be the same.

The birth of the world's great megacities is the surest and starkest harbinger of the "urban age" inaugurated in the twentieth century. As the world's urban population achieves majority for the first time in recorded history, theories proliferate on the nature of urban politics, including the shape and quality of urban democracy, the role of urban social and political movements, and the prospects for progressive and emancipatory change from the corridors of powerful states to the routinized rhythms of everyday life. At stake are both the ways in which the rapidly changing urban world is understood and the urban futures being negotiated by the governments and populations struggling to contend with these changes and forge a place in contemporary cities. Transdisciplinary by design, Monstrous Politics first moves historically through Mexico City's turbulent twentieth century, driven centrally by the contentious imbrication of the Institutional Revolutionary Party (PRI) and its capital city. Participant observation, expert interviews, and archival materials demonstrate the shifting strategies and alliances of recent decades, provide the reader with a sense of the texture of contemporary political life in the city during a time of unprecedented change, and locate these dynamics within the history and geography of twentieth-century urbanization and political revolution. Substantive ethnographic chapters trace the emergence and decline of the political language of "the right to the city," the establishment and contestation of a "postpolitical" governance regime, and the culmination of a century of urban politics in the processes of "political reform" by which Mexico City finally wrested back significant political autonomy and local democracy from the federal state. A four-fold transection of the revolutionary structure of feeling that pervades the city in this historic moment illustrates the complex and contradictory sentiments, appraisals, and motivations through which contemporary politics are understood and enacted. Drawing on theories of social revolution that embrace complexity, and espousing a methodology that foregrounds the everyday nature of politics, Monstrous Politics develops an understanding of revolutionary urban politics at once contextually nuanced and conceptually expansive, and thus better able to address the realities of politics in the "urban age" even beyond Mexico City.

The story of modern Singapore as told through its living heritage is encapsulated in this handsome book, published to coincide with the 200th anniversary of Singapore's founding as a city-state. Today's vibrant, cosmopolitan country developed a singular identity through the many colourful `ingredients' outlined in this book. Starting with the founding of modern Singapore by Sir Thomas Stamford Raffles, we review the many events, people, artefacts, legends and lifestyles pre- and post-1819 that contributed to make Singapore the unique city it is today. This is the first book to encompass all aspects of Singaporean heritage, be it sociological, environmental or man-made. Historic personages, monuments, architecture and the arts, cultures and traditions, and flora and fauna are all covered in their many facets. The book showcases how much of 1800s and early 1900s Singapore remains today, thereby presenting a lesser-known side to the city-state - one that is surprisingly historic and richly evocative, a different face to a place more often associated with a stark modernity. Insightful, lively texts by museum director and heritage expert, Kennie Ting, are accompanied by archival images, contemporary photographs, maps and more, to present a comprehensive picture of the city-state - past and present.

The birth of the world's great megacities is the surest and starkest harbinger of the "urban age" inaugurated in the twentieth century. As the world's urban population achieves majority for the first time in recorded history, theories proliferate on the nature of urban politics, including the shape and quality of urban democracy, the role of urban social and political movements, and the prospects for progressive and emancipatory change from the corridors of powerful states to the routinized rhythms of everyday life. At stake are both the ways in which the rapidly changing urban world is understood and the urban futures being negotiated by the governments and populations struggling to contend with these changes and forge a place in contemporary cities. Transdisciplinary by design, Monstrous Politics first moves historically through Mexico City's turbulent twentieth century, driven centrally by the contentious imbrication of the Institutional Revolutionary Party (PRI) and its capital city. Participant observation, expert interviews, and archival materials demonstrate the shifting strategies and alliances of recent decades, provide the reader with a sense of the texture of contemporary political life in the city during a time of unprecedented change, and locate these dynamics within the history and geography of twentieth-century urbanization and political revolution. Substantive ethnographic chapters trace the emergence and decline of the political language of "the right to the city," the establishment and contestation of a "postpolitical" governance regime, and the culmination of a century of urban politics in the processes of "political reform" by which Mexico City finally wrested back significant political autonomy and local democracy from the federal state. A four-fold transection of the revolutionary structure of feeling that pervades the city in this historic moment illustrates the complex and contradictory sentiments, appraisals, and motivations through which contemporary politics are understood and enacted. Drawing on theories of social revolution that embrace complexity, and espousing a methodology that foregrounds the everyday nature of politics, Monstrous Politics develops an understanding of revolutionary urban politics at once contextually nuanced and conceptually expansive, and thus better able to address the realities of politics in the "urban age" even beyond Mexico City.

Work in the countryside ties you, soul and salary, to the land, but often those who labour in nature have the least control over what happens there. Starting with Rebecca Smith's own family history - foresters in Cumbria, miners in Derbyshire, millworkers in Nottinghamshire, builders of reservoirs and the Manchester Ship Canal - Rural is an exploration of our green and pleasant land, and the people whose labour has shaped it. Beautifully observed, these are the stories of professions and communities that often go overlooked. Smith shows the precarity for those whose lives are entangled in the natural landscape. And she traces how these rural working-class worlds have changed. As industry has transformed - mines closing, country estates shrinking, farmers struggling to make profit on a pint of milk, holiday lets increasing so relentlessly that local people can no longer live where they were born - we are led to question the legacy of the countryside in all our lives. This is a book for anyone who loves and longs for the countryside, whose family owes something to a bygone trade, or who is interested in the future of rural Britain.

By 1955 Sally and John Seymour had both seen a number of countries but practically nothing of their own. As for some years they had lived in a 34-ton Dutch sailing yacht they decided to dispel their ignorance of England by travelling round as much of it as they had time for in this vessel. Sailing Through England is an account of that voyage. Setting out from Portsmouth the Seymours would navigate the rivers and canals of East Anglia, the Midlands and the North, penetrating as far inland as Leeds and Bradford, finally crossing the country by a canal climbing right over the Pennine chain to Liverpool and the Irish Sea. Their account is both a vivid panorama of England's contrasts and a fascinating exploration of a navigational challenge, and along the way a wealth of real-life characters are encountered and brilliantly described on the page, accompanied by Sally Seymour's delightful drawings.

This book examines the role of artists in Egypt during the 2011 revolution, when street art from graffiti to political murals became ubiquitous facets of revolutionary spaces. Through interviews, personal testimonies, and accounts of the lived experience of 25 street artists, the book explores the meaning of art in revolutionary political contexts, specifically by focusing on artistic production during 'liminal' moments as the events of the Egyptian revolution unfolded. The author privileges the perspective of the actors themselves to examine the ways that artists reacted to events and conceived of their art as means to further the goals of the revolution. Based on fieldwork conducted in the years since 2011, the book provides a narrative of Egyptian artists' participation in and representations of the revolution, from hopeful beginnings to the subsequent crackdown and election of al-Sisi.

Although posterity has generally known Bernardin de Saint-Pierre for his bestselling Paul et Virginie, his output was encyclopaedic. Using new sources, this monograph explores the many facets of a celebrity writer in the Ancien Regime, the Revolution and the early nineteenth century. Bernardin attracted a readership to whom, irrespective of age, gender or social situation, he became a guide to living. He was nominated by Louis XVI to manage the Jardin des plantes, by Revolutionary bodies to teach at the Ecole normale and to membership of the Institut. He deplored unquestioning adherence to Newtonian ideas, materialistic atheism and human misdeeds in what could be considered proto-ecological terms. He bemoaned analytical, reductionist approaches: his philosophy placed human beings at the centre of the universe and stressed the interconnectedness of cosmic harmony. Bernardin learned enormously from travel to Eastern Europe and the Indian Ocean. He attacked slavery, championed a national education system and advocated justice for authors. Fresh information and interpretation show that he belonged to neither the philosophe or anti-philosophe camp. A reformist, he envisioned a regenerated France as a nation of liberty offering asylum for refugees. This study demonstrates the range of thought and expression of an incontournable polymath in an age of transformation.

Shortlisted for the James Cropper Wainwright Prize 2022 for Nature Writing - Highly Commended Winner for the Richard Jefferies Award 2021 for Best Nature Writing 'A rural, working-class writer in an all too rarefied field, Chester's work is unusual for depicting the countryside as it is lived on the economic margins.' The Guardian 'An important portrait of connection to the land beyond ownership or possession.' Raynor Winn 'It's ever so good. Political, passionate and personal.' Robert Macfarlane 'Evocative and inspiring...environmental protest, family, motherhood and...nature.' Claire Fuller, author of Unsettled Ground, Costa Novel Award Winner 2021 Nature is everything. It is the place I come from and the place I got to. It is family. Wherever I am, it is home and away, an escape, a bolt hole, a reason, a place to fight for, a consolation, and a way home. As a child growing up in rural England, Guardian Country Diarist Nicola Chester was inexorably drawn to the natural landscape surrounding her. Walking, listening and breathing in the nature around her, she followed the call of the cuckoo, the song of the nightingale and watched as red kites, fieldfares and skylarks soared through the endless skies over the chalk hills of the North Wessex Downs: the ancient land of Greenham Common which she called home. Nicola bears witness to, and fights against, the stark political and environmental changes imposed on the land she loves, whilst raising her family to appreciate nature and to feel like they belong - core parts of who Nicola is. From protesting the loss of ancient trees to the rewilding of Greenham Common, to the gibbet on Gallows Down and living in the shadow of Highclere Castle (made famous in Downton Abbey), On Gallows Down shows how one woman made sense of her world - and found her place in it.