Covers key psychoanalytic topics such as identity, group dynamics and loneliness * Addresses contemporary hot topics such as immigration, terrorism and politics * Draws on perspectives from a range of psychoanalytic schools of thought

This Handbook offers an authoritative, up-to-date introduction to the rich scholarly conversation about anarchy-about the possibility, dynamics, and appeal of social order without the state. Drawing on resources from philosophy, economics, law, history, politics, and religious studies, it is designed to deepen understanding of anarchy and the development of anarchist ideas at a time when those ideas have attracted increasing attention. The popular identification of anarchy with chaos makes sophisticated interpretations-which recognize anarchy as a kind of social order rather than an alternative to it-especially interesting. Strong, centralized governments have struggled to quell popular frustration even as doubts have continued to percolate about their legitimacy and long-term financial stability. Since the emergence of the modern state, concerns like these have driven scholars to wonder whether societies could flourish while abandoning monopolistic governance entirely. Standard treatments of political philosophy frequently assume the justifiability and desirability of states, focusing on such questions as, What is the best kind of state? and What laws and policies should states adopt?, without considering whether it is just or prudent for states to do anything at all. This Handbook encourages engagement with a provocative alternative that casts more conventional views in stark relief. Its 30 chapters, written specifically for this volume by an international team of leading scholars, are organized into four main parts: I. Concept and Significance II. Figures and Traditions III. Legitimacy and Order IV. Critique and Alternatives In addition, a comprehensive index makes the volume easy to navigate and an annotated bibliography points readers to the most promising avenues of future research.

The book introduces Tadeusz Kotarbinski's philosophy of action into the mainstream of contemporary action-theoretical debates. Piotr Makowski shows that Kotarbinski-Alfred Tarski's teacher and one of the most important philosophers of the renowned Lvov-Warsaw school-proposed a groundbreaking, original, and (in at least a few respects) still fresh perspective in action theorizing. The book examines and develops Kotarbinski's ideas in the context of the most recent discussions in the philosophy of action. The main idea behind Kotarbinski's action theory-and thus, behind this book-is the significance of the philosophical investigations of the general conditions of effectiveness, efficiency, and economy of intentional actions. Makowski presents and reinterprets Kotarbinski's views on these dimensions of our activities and sheds new light on the most important areas of action theory.

Winner of the 2020 Stephen Crook Memorial Prize fromThe Australian Sociological Association, a biennial prize for the best authored book in Australian sociology From concerns of dwindling care and kindness for others to an excessive concern with self and consumerism, plenty of evidence has been provided for the claim that morality is in decline in the West, yet little is known about how people make-sense of and experience their everyday moral lives. This insightful book asks how late-modern subjects construct, understand and experience morality in a context of moral uncertainty. With a focus on two areas of morality and human conduct - love and intimacy, and the human treatment of animals - the author draws on the work of Bauman, Ahmed, Irigaray, Foucault and Taylor to construct an innovative theoretical synthesis, which is combined with new empirical material drawn from online diaries or blogs to examine the complex and intriguing ways that contemporary subjects narrate and experience everyday moral-decision-making. Providing theoretical and empirical insights into the contemporary production of morality and selfhood in late-modernity, Everyday Moralities sheds new light on the ways in which people morally navigate a changing social world and advances sociology beyond models of narcissism, moral loss and community breakdown. As such, it makes an important contribution to an underdeveloped area of the discipline, explicitly addressing the everyday ways morality is lived and practised in a climate of moral ambiguity.

The monograph Social Clustering: Paradigm of Trust combines smart education strategies, social clustering and innovative educational practices. Networking and intersectoral empowerment help leaders operate the multifunctional, multicriterion, multisector approach and develop trust-based family, community, and regional and national prosperity. Aspiration for common objective; consensus on the most important priorities of the public interest; successful social partnership between the public, private, civic (NGO) sector; and scientific organizations and stakeholders help us create a modern and sustainable society. Trust-based social economy, smart education and social partnership research, and services models have been developed by university researchers together with social partners.

Rainer Bauboeck is the world's leading theorist of transnational citizenship. He opens this volume with a question that is crucial to our thinking on citizenship in the twenty-first century: who has a claim to be included in a democratic political community? Bauboeck's answer addresses the major theoretical and practical issues of the forms of citizenship and access to citizenship in different types of polity, the specification and justification of rights of non-citizen immigrants as well as non-resident citizens, and the conditions under which norms governing citizenship can legitimately vary. This argument is challenged and developed in responses by Joseph Carens, David Miller, Iseult Honohan, Will Kymlicka and Sue Donaldson, David Owen and Peter J. Spiro. In the concluding chapter, Bauboeck replies to his critics. -- .

Community gardening is as much about community as it is gardening, and compared to growing plants, cultivating community is far more difficult. In Community Gardening in an Unlikely City: The Struggle to Grow Together in Las Vegas, Schafer documents his time as a member of a fledgling Las Vegas community garden and the process through which a rotating group of gardeners try to forge community. He demonstrates the ways in which choices gardeners make about what goals to pursue, or who belongs, or what story to tell about their collective efforts, influence how they and others experience and interpret the garden. The garden culture that emerges over time shapes how, or whether, community is practiced at the garden, and has important consequences for the gardeners' abilities to connect with the low-income, Black and Latinx community in which it is located. Schafer's analysis provides important insights about urban culture, the environment, and food justice in the American Southwest, and a sober look into the often messy process and practice of community.

A Balanced Epistemological Orientation for the Social Sciences challenges social researchers to rethink the epistemological assumptions grounding their work. It reviews the strengths and weaknesses of four salient epistemological orientations in the field - positivism, relativism, interpretivism, and intersubjectivism - to identify the characteristics of a theoretically-informed epistemology for social science. Relying on such an epistemology means seeking a deeper understanding of the social world without losing sight of the constructed nature of one's conceptual frames. It involves adopting a reflexive position with regard to the norms and traditions in one's area of specialization and in the field as a whole. Epistemologically-balanced social research is neither the dispassionate gathering of factual information, nor the elaboration of universal assessments formed on the basis of armchair speculation. It involves engaging in inquiry in an independent manner and being aware of the perspectival character of the claims being made in the attempt to shed new light on social phenomena. The caliber of social science can be elevated when researchers recognize the symbolic nature of their work and the significance of their conclusions in the larger social order.

From the fall of the Paris Commune to the creation of the powerful French Communist Party, the French labor movement lurched between a pattern of ideological polarization and organizational fragmentation and one of broad-based solidarity. Ansell analyzes the dynamic interplay among political mobilization, organization-building, and ideological articulation that produced these shifts between schism and solidarity. The aim is to shed new light on the historical development of the French labor movement and to develop a more generic understanding of schism and solidarity in organizations and social movements.

First published in 1920, Social Theory endeavours to put together the social contents of various experiences of the ordinary man, and to make them, as far as they form one, a coherent and consistent whole. Social theory is not concerned directly with all the actions of individual men, but mainly with their actions taken in concert through some temporary or permanent organized group, and with the actions of such groups as they affect and react upon the individual. It is not primarily concerned with the State but with the whole problem of human association - that is, of associative will and action. This book will be of interest to students of economics, political science and sociology.

Ours is the era of "reinvention". From psychotherapy to life coaching, from self-help manuals to cosmetic surgery and from corporate rebranding to urban redesign: the art of reinvention is inextricably interwoven with the lure of the next frontier, the breakthrough to the next boundary - especially boundaries of the self. In this new, updated edition of this remarkable book, Anthony Elliott examines "reinvention" as a key buzzword of our times. Through a wide-ranging and impassioned assessment, Elliott unmasks the ever-increasing globalization of reinvention - from reinvention gurus to business reinvention, from personal makeovers to corporate rebrandings. In doing so, he undertakes a serious if often amusing consideration of contemporary reinvention practices, including super-fast weight-loss diets, celebrity makeovers, body augmentations, speed dating, online relationship therapies, organizational restructurings, business downsizings and many more. The second edition of Reinvention includes a new chapter on the digital revolution and artificial intelligence, which situates reinvention within the context of technological automation. There is also a discussion of how the Covid-19 global pandemic has impacted today's cultures of reinvention. In addition, there is a new concluding chapter in which the author develops further his theoretical account of the nature of reinvention societies. This absorbing book will continue to be the ideal introduction to reinvention for students and general readers alike. Reinvention offers a provocative and radical reflection on an issue (sometimes treated as trivial in the public sphere) that is increasingly politically urgent in terms of its personal, social and environmental consequences.

Ours is the era of "reinvention". From psychotherapy to life coaching, from self-help manuals to cosmetic surgery and from corporate rebranding to urban redesign: the art of reinvention is inextricably interwoven with the lure of the next frontier, the breakthrough to the next boundary - especially boundaries of the self. In this new, updated edition of this remarkable book, Anthony Elliott examines "reinvention" as a key buzzword of our times. Through a wide-ranging and impassioned assessment, Elliott unmasks the ever-increasing globalization of reinvention - from reinvention gurus to business reinvention, from personal makeovers to corporate rebrandings. In doing so, he undertakes a serious if often amusing consideration of contemporary reinvention practices, including super-fast weight-loss diets, celebrity makeovers, body augmentations, speed dating, online relationship therapies, organizational restructurings, business downsizings and many more. The second edition of Reinvention includes a new chapter on the digital revolution and artificial intelligence, which situates reinvention within the context of technological automation. There is also a discussion of how the Covid-19 global pandemic has impacted today's cultures of reinvention. In addition, there is a new concluding chapter in which the author develops further his theoretical account of the nature of reinvention societies. This absorbing book will continue to be the ideal introduction to reinvention for students and general readers alike. Reinvention offers a provocative and radical reflection on an issue (sometimes treated as trivial in the public sphere) that is increasingly politically urgent in terms of its personal, social and environmental consequences.

This book examines the meaning and implications of the sociological maxim, 'make the familiar strange'. Addressing the methodological questions of why and how sociologists should make the familiar strange, what it means to 'make the familiar strange', and how this approach benefits sociological research and theory, it draws on four central concepts: reification, familiarity, strangeness, and defamiliarization. Through a typology of the notoriously ambiguous concept of reification, the author argues that the primary barrier to sociological knowledge is our experience of the social world as fixed and unchangeable. Thus emerges the importance of constituting the familiar as the strange through a process of social defamiliarization as well as making this process more methodical by reflecting on heuristics and patterns of thinking that render society strange. The first concerted effort to examine an important feature of the sociological imagination, this volume will appeal to sociologists of any specialty and theoretical persuasion.

This book is dedicated to a critical analysis of race relations and inequality through the prism of Schutzian social phenomenology, which focuses on the world of intersubjectivity and the complex of meanings that orient the conduct of individuals and groups. The phenomenological approach provides a more intimate look at how the societal imposition of negative racial meanings on racialized persons crucially determines the construction of the minority subjectivity as essential otherness, thus becoming a pivotal support of race-based inequality.

This book critically examines Pierre Bourdieu's theory of the state by assessing its theoretical and empirical value. Steven Loyal expertly situates Bourdieu's work within the context of both classical and modern theories of the state, providing a comprehensive frame of reference. Finally, Loyal discusses Bourdieu's theoretical limitations and projects how his theory of the state might be utilized in the future.

In this book, Jonathan H. Turner combines sociology, evolutionary biology, cladistic analysis from biology, and comparative neuroanatomy to examine human nature as inherited from common ancestors shared by humans and present-day great apes. Selection pressures altered this inherited legacy for the ancestors of humans-termed hominins for being bipedal-and forced greater organization than extant great apes when the hominins moved into open-country terrestrial habitats. The effects of these selection pressures increased hominin ancestors' emotional capacities through greater social and group orientation. This shift, in turn, enabled further selection for a larger brain, articulated speech, and culture along the human line. Turner elaborates human nature as a series of overlapping complexes that are the outcome of the inherited legacy of great apes being fed through the transforming effects of a larger brain, speech, and culture. These complexes, he shows, can be understood as the cognitive complex, the psychological complex, the emotions complex, the interaction complex, and the community complex.

The volume: * Examines knowledge production in the context of the state-market relationship * Will be particularly interesting for scholars and researchers of the social sciences in general, and the sociology of knowledge in particular, political theory, political sociology, and education.

Approaches to the relation of law and society have for a long time seen law as either autonomous or self-grounded in society. This book is a radically new approach that sees law as both derived from and constitutive of its surrounding social and cultural context. Drawing on the work of major theorists, this book examines the nature of law as it has descended from the Enlightenment, through to colonialism and now globalization. It is a significant contribution to legal philosophy, jurisprudence and socio-legal studies.

An Introduction to Japanese Society provides a highly readable introduction to Japanese society by internationally renowned scholar Yoshio Sugimoto. Taking a sociological approach, the text examines the multifaceted nature of contemporary Japanese society with chapters covering class, geographical and generational variation, work, education, gender, ethnicity, religion, popular culture, and the establishment. This edition begins with a new historical introduction placing the sociological analysis of contemporary Japan in context, and includes a new chapter on religion and belief systems. Comprehensively revised to include current research and statistics, the text covers changes to the labor market, evolving conceptions of family and gender, demographic shifts in an aging society, and the emergence of new social movements. Each chapter now contains illustrative case examples, research questions, recommended further readings and useful online resources. Written in a lively and engaging style, An Introduction to Japanese Society remains essential reading for all students of Japanese society.

Ignorance and Change analyses the European refugee crisis of 2015-2016 from the perspective of ignorance studies showing how the media, decision-makers and academics engaged in the projection and reification of the future in relation to the crisis, the asylum system, and the solutions that were proposed. Why do recent crises fail to bring meaningful change? Why do we often see replication of the regimes of ignorance, inefficient knowledge and expertise practices? This book answers these questions by shifting the focus from the issue of change to our projections and expectations of what change will look like. Building on three comprehensive case studies, Poland, Hungary, and Romania, it demonstrates how ignorance and projectivity were essential for new Member States not only for managing the crisis but also for reaching a higher level of autonomy in relation to the EU. Employing an innovative interactional approach to ignorance, it bridges ignorance studies with sociology of future and migration research. Challenging the dominant interest in defining ignorance, it moves the focus from what ignorance is to what ignorance does. It incorporates the concept of future into ignorance studies and develops notions such as "projective agency," "reification of the future," "projection by proxy," and "projectors of EU asylum policies." The book provides an erudite background, comprehensive empirical research, and original tools of analysis for graduate students, researchers, and policy makers interested in crisis studies, public policy, ignorance studies, social theory, migration studies, and sociology of the future.

This book presents a polemical account of the historical development of the neoliberal imagination. Inspired by the thought of Frederic Jameson, Bernard Stiegler, and Timothy Morton, it argues that the evolution of virtual and information technologies has transformed the ideological imaginary of capitalism. Owing to the inseparability of the process of commodification from developments in the sphere of media technology - particularly the rise of the digital networks through which information is processed and disseminated - the aesthetic forms of the neoliberal imaginary are not external to the accelerated productivity and adaptability of human beings. Rather, they are essential both to the vision of progress that informs the technoscientific organization of capitalist society and to the practical formation of 'the self' that takes place within its networks. A snapshot of the evolving 'world picture' that is formed in the neoliberal imagination as articulated in its particular regime of capitalization, The Neoliberal Imagination will appeal to scholars of social theory and social philosophy with interests in neoliberalism.

This book explores the concept of 'home' in Liverpool over phases of 'regeneration' following the Second World War. Using qualitative research in the oral history tradition, it explores what the author conceptualises as 'forward-facing' regeneration in the period up to the 1980s, and neoliberal regeneration interventions that 'prioritise the past' from the 1980s to the present. The author examines how the shift towards city centre-focused redevelopment and 'event-led' initiatives has implications for the way residents make sense of their conceptualisations of 'home', and demonstrates how the shift in regeneration focus, discourse, and practice, away from Liverpool's neighbourhood districts and towards the city centre, has produced changes in the ways that residents identify with neighbourhoods and the city centre, with prominence being given to the latter. Employing Pierre Bourdieu's concepts of habitus and field as mechanisms for understanding different senses of home and shifts from localised views to globalised views, this book will appeal to those with interests in urban sociology, regeneration, geography, sociology, home cultures, and cities.

Moving beyond the individualisation paradigm in sociological theory, this book develops an approach to the analysis of human activities and the social phenomena produced by them that centres on the processes that generate coordinated behaviours among individuals. Emphasising the relational and processual character of social phenomena, as well as the importance of a broader cultural and historical context for analysing them, the author questions the view of contemporary society that sees individuals acting in a context in which social bonds are dissolving, and unveils the rationale hidden behind the chaos of everyday activities. Through an analysis of the continued importance of cooperation and the consequent emergence in society of various kinds of communities, this volume examines the changing character of social ties. An overview of transformation of social bonds and the intensification of mutual influences among individuals as they seek to address social dilemmas in new contexts, The Individual after Modernity will appeal to social scientists with interests in social theory.

In the 1970s and 80s, identities seemed to be 'fixed' or 'socially constructed' through categories of class, 'race', ethnicity, gender, sexualities and religion as they were passed from one generation to the next. These days we are much more able to choose who we want to be. We have begun to recognise the diversity, fragmentation and fluidity of identities, but how do we create and shape our own? "Embodying Identities" shapes a new language of social theory that allows people to embody their differences with a sense of dignity and self-worth, enabling them to come to terms with the complexities of their lived identities in a post-modern globalised world. The book recognises that we have to understand the networks of complex affiliations and belongings that shape identities. It draws on diverse traditions within classical social theory that have emerged from Marx, Weber and Durkheim, as well as more recent traditions of critical theory and post-structuralism, to illuminate transitions from the modern to the post-modern. Using contemporary examples, "Embodying Identities" will be of interest to sociology, politics, social work, philosophy and cultural studies students. It will also be of value to social work practitioners and anyone attempting to understand how we form and live our complex and embodied identities.

This book examines the future of the social sciences and the reconstruction of society in contemporary times. Drawing on the lead piece For a New Classic Sociology, it calls for a new theoretical synthesis that overcomes the fragmentation, specialization and professionalization within the social sciences. The position paper and the responses by a team of world-class social theorists provide an alternative to utilitarianism and the colonization of the social sciences by rational choice models, propose a new articulation of social theory, and moral, social and political philosophy. It recommends a return to classical social theory and explores articulations between theories of reciprocity, care and recognition. A radical intervention in the study of the social sciences, the volume will be indispensable to scholars and researchers across the social sciences, especially social theory and sociology and social anthropology. Contributions by Frank Adloff, Jeffrey C. Alexander, Francis Chateauraynaud, Raewyn Connell, Francois Dubet, Philip Gorski, Nathalie Heinich, Qu Jingdong, Mike Savage, Michael Singleton and Philippe Steiner.