Finally available in English, Thomas Meyer's major biography of Ludwig Polzer-Hoditz (1869-1945) offers a panoramic view of an exceptional life. One of Rudolf Steiner's most valued and independent-minded colleagues, Polzer-Hoditz was born in Prague - in the midst of the Austro-Hungarian Empire - to an aristocratic family with royal connections. Leaving behind the traditions of his background, he was to become a key actor in Steiner's regenerative 'threefold' social impulses, working tirelessly for a genuinely unified and free Europe. Polzer-Hoditz also fought to protect Rudolf Steiner's esoteric legacy and the integrity of the Anthroposophical Society that had been founded to further his work. Following Steiner's untimely death, Polzer-Hoditz fostered a broad range of friendships and alliances with key figures such as D.N. Dunlop, Walter Johannes Stein and Ita Wegman. In a bid to avoid further division and conflict, he made significant interventions to alter the tragic course of events that consumed the Anthroposophical Society, although he was unable to stop the major split within the membership that was to follow. In the final decade of his life he concentrated his energies on world issues, seeking to influence events in Europe in particular, lecturing widely and writing a number of books and memoranda. In contrast to the destructive 'special interests' of the national and religious groups that craved dominion and power, Polzer-Hoditz sought to build a true understanding between Central and Eastern Europe and to cultivate a spiritual connection with the West. Meyer's book is a pioneering work in biographical literature, structured in four main sections that reflect the stages of an individual's personal development. In the concluding section he studies world events up to the present day, practising a method referred to as a 'symptomatological observation of history', which Polzer-Hoditz himself sought to develop. Much more than a standard biography, Ludwig Polzer-Hoditz presents a vibrantly living picture of how a spiritual individuality can work in human culture and history - in past, present and future. This first English edition is based on the latest German version and features additional material.

Some people's path to anthroposophy leads them directly to Rudolf Steiner's early work and The Philosophy of Freedom, and this becomes the philosophical basis for their future exploration. Rudolf Steiner referred to this as a 'safe' approach.But many people's destiny leads them directly to anthroposophy itself, or via one of its practical initiatives, making it difficult sometimes for them to relate to the cognitive basis of anthroposophy. In this unique study Sergei O. Prokofieff offers fresh means of access to Rudolf Steiner's crucially important book, The Philosophy of Freedom. Prokofieff indicates why The Philosophy of Freedom is so important to anthroposophy. It is here that Rudolf Steiner lays the foundations for his method of research. In Steiner's own words: "One who is willing can indeed find the basic principles of anthroposophy in my Philosophy of Freedom". Prokofieff discusses the Christian nature of the anthroposophical method of cognition, and how it is integrally related to freedom and love. This in turn reveals the deeply Christian roots of The Philosophy of Freedom and its importance for modern Christian esotericism. In fact, says Prokofieff, the book holds a 'central position ...in the spiritual history of the Occident'. In considering its multifaceted 'cosmic-human dimension', the author discusses The Philosophy of Freedom in relation to the Mystery of the Resurrection, the Working of the Hierarchies, the Being Anthroposophia, the Fifth Gospel, Rudolf Steiner's Path of Initiation, the Rosicrucian and Michaelic Impulses, the Life Between Death and Rebirth, the Foundation Stone, the Christian Mysteries of Karma and the Science of the Grail.

In this collection: dancing and sport; guardian angels; effects of the stars; potatoes, beetroots and radishes; the Druids; Roman Catholic and Masonic rituals; proteins, fats, carbohydrates and salts; Aristotle; nutrition; blood circulation and the heart; honesty and conscience; boredom and opinions; lungs and kidneys; fertilization in plants and humans; light and color; and breathing.

At the young age of twenty-one, Rudolf Steiner was chosen to edit Goethe's scientific writings for the principle Goethe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. This collection of Steiner's introductions to Goethe's works re-visions the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving. In an age when science and technology have been linked to great catastrophes, many are looking for new ways to interact with nature. With a fundamental declaration of the interpenetration of our consciousness and the world around us, Steiner shows how Goethe's approach points the way to a more compassionate and intimate involvement with nature.

'What lies spiritually and cosmically at the foundation of a community like the Anthroposophical Society? In wrestling with this question, I have come to the inner conviction that it is justified to speak of the Anthroposophical Society as a Michael community.' - Paul Mackay How can one understand Rudolf Steiner's use of the word 'we' in the last part of the Foundation Stone Meditation ('What we found from our hearts and direct from our heads with focused will')? What characterizes this 'we'? In the first part of this original and inspiring work, Paul Mackay takes this question as a point of departure, developing a unique approach to working with the seven rhythms of the Meditation. Based on personal experiences, he comes to the conclusion that the rhythms are an expression of the members of the human constitution, with the 'we' in the fifth rhythm having the quality of 'Spirit-self'. The second part of the book considers the same 'we' from a karmic perspective, with reference to Rudolf Steiner's karma lectures, events in the fourth and ninth centuries, the mystery of death and evil, and the restoration of karmic truth.

'Our neurosensory system is inwardly configured music, and we experience music as an artistic quality to the degree that a piece of music is in tune with the mystery of our own musical structure.' - Rudolf SteinerWhat is music? Rudolf Steiner regards the essence of music as something spiritual, inaudible to the senses. The world of tones, borne on the vibrations of air, is not the essential element. 'The true nature of music, the spiritual element in music', he says, 'is found between the tones, lies in the intervals as an inaudible quality.'Rudolf Steiner spoke repeatedly about music as something inherent both in the cosmos and the human being. It played an important role in many forms of ritual and worship, and people once perceived a link between music and the world of stars, which was seen as the dwelling place of the gods. Nowadays our view of music is divorced from such religious outlooks, but research repeatedly demonstrates the profound effect it continues to have on us. In this unique anthology of texts, compiled with a commentary and notes by Michael Kurtz, Steiner describes the realm of the spiritually-resonating harmonies of the spheres and our intrinsic connection to this cosmic music. He also explores the phenomenon of musical listening and experience, as well as Goethe's approach to music.

Relationships are built through dialogue - through exploring heartfelt questions that lead to liberating personal insights. This book shows how such dialogue can transform relationships and build community. However, true meeting and healing conversations take effort. Encounter involves light and dark. Relationships bring out sympathy and antipathy. In an age of digital communications and internet-based encounters - when alienation and loneliness are very real issues - this new edition of Margarete van den Brink's classic work is more vital than ever. The process of inner development - leading ultimately to the unification of the human self with its higher, spiritual being - involves a transformation in our everyday selves. In this act of initiation, the art of conversation plays a central role. The words which people speak to each other contain a force that can work in an invigorating and life-enhancing way. This force - which can be more precious than light itself - is the highest creative principle, the Word referred to in the Gospel of St John, which created everything that exists. Informed by the insights of anthroposophy, More Precious than Light indicates the path towards the spirit and the lost power of the Word, transforming relationships and building community. True encounter can only be fostered through building real connections with our fellow human beings.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws inherent in reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is "...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence..." In this volume, Steiner discusses the karmic relationships within the anthroposophical movement, including the predispositions which lead souls to anthroposophy, the two streams within the movement, plus Rosicrucianism, Arabism, Aristotelianism, the Platonists and the School of Michael.

Delivered more than 60 years ago, the lectures in this booklet demonstrate Alfred Heidenreich's gift for kindling understanding of the essence of Christianity and the nature and being of Christ. Guided by spiritual science or anthroposophy, as founded by Rudolf Steiner (1861-1925), Heidenreich presents an imaginative and insightful reading of the meaning of Christ's 'resurrection body', addressing the significance of 'original sin' and 'the Fall', and how they relate to this metaphysical body. In his second lecture, Heidenreich addresses 'the greatest mystery of our time', relating to the true meaning of Christ's 'Second Coming' or 'appearance' in the etheric realm of the earth. It is our responsibility, says the author, to bring '...the awe and wonder of our thought, the mercy and love of our hearts, the conscientiousness of our deeds', to help illumine and strengthen this esoteric reality.

Today we face an increasing number of challenges connected to our environment - from climate change and extreme weather patterns to deforestation, threats to animal species and ongoing crises in farming. Hardly a day goes by without further alarming reports. How are we to respond - particularly if we wish to take a broader, spiritual view of these events? Today we face an increasing number of challenges connected to our environment - from climate change and extreme weather patterns to deforestation, threats to animal species and ongoing crises in farming. Hardly a day goes by without further alarming reports. How are we to respond - particularly if we wish to take a broader, spiritual view of these events? In the extracts compiled in this volume, presented here with commentary and notes by Matthew Barton, Steiner speaks about human perception, the earth, water, plants, animals, insects, agriculture and natural catastrophes. Spiritual Ecology offers a wealth of original thought and spiritual insight for anyone who cares about the future of the earth and humanity.

These messages are not only of historical significance, but address many issues confronting us today: the growth of psychism, our spiritual development, the need for brotherhood and altruism, and the role of theosophists and the Theosophical Society in the modern world. An essay by Kirby Van Mater provides the historical setting. Sketching important events from the founding of the Society to H P Blavatsky's death in 1891, it gives the reader a better understanding of the major currents affecting H P Blavatsky and her lifework.

`I fall asleep. Until I awaken my soul will be in the world of spirit, and there will meet the guiding impulse-giver of my earthly life, my genius, who dwells in the world of spirit, hovering round my head...' - Rudolf Steiner The night is an essential counterpart to the day. By day we possess the capacity of conscious, logical thought, whilst at night - leaving the physical body to regenerate during sleep - we give ourselves up to a different form of consciousness. Rudolf Steiner describes the night as the realm of intuition, a place of deep spiritual encounter, but also as a wellspring of renewal and healing. With its lucid introduction and notes, The Night seeks to conjure the special atmosphere and quality of the nocturnal hours, so that the real spiritual encounters of night-time can fruitfully inform our daily life, helping us to live in a fuller, healthier way. Night-time is when we can, consciously or unconsciously, meet our higher self; we have the opportunity to work with angelic beings, and even to access the world of the dead. The night can be a source of poetic and artistic inspiration, whilst for initiates it provides a field for conscious awareness. It is also a special time - before going to sleep and upon waking - for specific esoteric exercises. Edited by Edward de Boer, the textual passages, lecture extracts, exercises and the many verses and prayers in this anthology are an invitation to readers to engage more consciously with the starry heavens and the nightly realm.

With love, humour and brilliant insight, Ben-Aharon addresses some of the most critical questions of our age, ranging from artificial intelligence and global politics to education and postmodern philosophy. Although tackling diverse subject-matter, this accessible anthology - delivered initially as lectures in locations as contrasting as New York, Oslo and Munich - features a coherent inner rhythm. With his lively and intense presentation, the speaker invites us to share and participate in the creative process and the dynamic activity of incarnating new ideas - indeed, to awaken to the very Spirit of our Time. Ben-Aharon discusses his investigations into the Spiritual Event of the 21st Century; the working of spiritual beings in America, Central Europe, Scandinavia and Israel; the renewal of education; the creative transformation of antisocial forces; Israel's diverse culture in the midst of the clash of civilizations; the new Christ Event and how it can break through our habitual patterns and our hardened thinking, feeling and will; and the mission of the anthroposophical movement in our time. Informed throughout by decades of spiritual research and intimate experience, this volume contains mature and illuminating explorations into contemporary culture, history and spiritual science.

Rudolf Steiner taught that, beginning in the twentieth century, Christ would reappear in the etheric (or 'life') realm of the Earth. And he made two further predictions in relation to that event: firstly that, before such a reappearance could take place, mankind 'must have passed through the encounter with the Beast, which will appear in 1933'; and secondly that, around the end of the twentieth century, 'Sorath' - the Sun Demon - would oppose people's personal vision of the etheric Christ. Taking these statements as his starting point, Tradowsky examines the question of evil and its relationship to Christ. He describes Sorath and his activities, asserting that knowledge of this elusive and terrible being helps individuals to overcome him; and he explains the role of the 'Apocalyptic Beast' in relation to Ahriman - or Antichrist - and the latter's physical incarnation on earth. Intended for those with a close concern for anthroposophy, this book provides essential background information to understanding the events of our time and clarifying our tasks in relation to Christ, evil and the new millennium.

During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws inherent in reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is "...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence..." A study of the karma of the anthroposophical movement and society, the spiritual gates of the sun and moon, and much more.

From ancient times, people had knowledge of the zodiac's intimate involvement in the creation of physical life. They understood that the twelve realms of constellations of fixed stars in the sky emanated specific forces that were brought to life and movement by the planets. These spiritual energies created and formed all living beings on earth - including, of course, the human being. This traditional awareness has been reenlivened and given new meaning in our time through Rudolf Steiner's anthroposophy. Steiner gave specific indications involving twelve individual gestures and colours that depict the forces of the twelve zodiacal regions. In this richly-illustrated collation of original artistic research - which features exciting new work on the zodiac via the mediums of sculpture, graphics and painting - these new insights are explored and illumined in twenty-seven essays and numerous full-colour images. Led by editor Gertraud Goodwin, the various contributing artists offer a rich tableau of authentic, individual approaches to understanding the zodiac, throwing light on the vast realm of creative forces around us whilst acknowledging their primary source. 'From the many relationships to other qualities, like the consonants, virtues, areas of the human body, colours, eurythmy gestures, elements (earth, water, air, fire), musical keys and many more, in which the zodiacal forces express themselves as if through different instruments, a harmony begins to emerge, which informs me of an ever rounder picture of one particular force of the Zodiac.' - Gertraud Goodwin

Rudolf Steiner draws a clear distinction between the spiritual meaning of the word Intuition and its ordinary definition. As the highest form of spiritual perception, Intuition has an existential significance for our process of knowledge. Through systematic schooling, thinking can be developed into an intuitive organ by means of which the spiritual can consciously be understood and penetrated. Intuition can reveal the essence of the spirit, the processes through which human beings and the world came into existence, and the events in our life after death. In his later works, Steiner spoke of Intuition as a form of supersensible knowledge that could provide direct insight into practical life, as exemplified here in his commentary on geometry, architecture, education, medicine, eurythmy, painting and the social organism. The concept of Intuition is fundamental to Rudolf Steiner's spiritual philosophy. It denotes a clear, pure mode of comprehension akin to a mathematical concept. We meet it in his earliest writings on Goethe, in the development of his philosophical ideas and in his many lectures and addresses. Ably compiled and introduced by Edward de Boer, this volume clarifies a concept that evolved in Steiner's thinking. By following the idea of Intuition in its gradual transformation and amplification throughout Steiner's writing and lecturing career, the book offers not only inspiring paths to spiritual knowledge, but also insights into how anthroposophy developed. Chapters include: `The Perceptive Power of Judgement - Goethe's Intuition'; `Moral Intuition - Experiencing Thinking'; `The Human Being - Intuition as a Bridge to the Spirit'; `The Schooling Path - Spiritual Development and the Power of Intuition'; `Intuition Exercises'; `Three Stages of Consciousness - Intuition in Relation to Imagination and Inspiration'; `Knowledge of Destiny - Intuition and Repeated Earth Lives'; `Intuition in Practice - Examples from Various Specialist Fields'.

Although these nine lectures were given to an audience that had been studying anthroposophy, or spiritual science, for many years, they were nevertheless described by Rudolf Steiner as an 'introductory course'. Given shortly after the Christmas Foundation Meeting, in which Rudolf Steiner refounded and renewed the Anthroposophical Society, these lectures reformulate the content of spiritual science from a condensed, personal, experiential point of view. What Steiner presented in his fundamental work Theosophy in a descriptive, systematic way, is complemented here with great intensity, challenging us to cultivate a living experience of the spiritual nature of ourselves and of the world. This volume is therefore an invaluable companion to the book Theosophy. Given the unique nature of these lectures, they are suitable for both the advanced student and the beginner who wishes to embark on an exploration, however tentative, of the vast range of Rudolf Steiner's work.

Derived from twelve booklets of instruction to private students, "Fountain-Source" restores occultism to its original purity and recreates the atmosphere and discipline of the ancient Mystery schools. The scope of teaching is vast: the primeval wisdom-teaching; discipline and the spiritual path; the genesis, structure and destiny of galaxies and solar systems; correlations of cosmic and human constitutions; death and the circulations of the cosmos; and, invisible worlds and their inhabitants. This title is addressed to all who sense the inter-relatedness of human destiny with the cosmic design, and feel the call of altruistic service to humanity.

First published in the run-up to the new millennium, van Manen's seminal study remains a unique and important source for understanding the spiritual and karmic background to the Anthroposophical Movement and Society, as founded around the work of the twentieth-century seer and scientist Rudolf Steiner. In his lectures on karma given in 1924, Steiner spoke of the principal Aristotelian and Platonic traditions - and the movements based on their thinking. Van Manen studies the streams of destiny connected to these groups, and elaborates upon Steiner's presentations - also tackling the apparent contradictions in the Karmic Relationships lecture series. The author discusses the background to these groupings of destiny, beginning with the cosmic Michael School in the life before birth. He throws light on many different esoteric aspects connected to anthroposophy, including the archetypal representations of thinking arising from the Middle Ages; the Arthurian and Grail movements; the mystery of 'Old' and 'Young' souls; the individuals identified as 'Seekers for Christ' and 'Servants of Michael', and the 'Shepherds' and 'Kings'. We are led to the point at which the two principal groups of souls incarnate and meet together on earth for the first time ever - an event which is to take place within the contemporary anthroposophical movement. In an inspiring conclusion, the author presents his thoughts on a great Whitsun happening at the end of the twentieth century, and expounds on the tasks of the new millennium and the future of anthroposophy.

This anthology of philosophy and mysticism consists of short, independent articles combined with answers to over 200 questions on theosophy and human problems that embrace a wide diversity of themes: occultism and psychic phenomena, origins of Christianity, evolution into the human kingdom, buddhas and bodhisattvas, studies in "The Secret Doctrine" and "The Mahatma Letters", euthanasia, afterdeath states of suicides, significance of dreams, Mystery schools of today, and scores of other intriguing topics.

14 lectures, Dornach, Jun 30 - Sept 24, 1924 (CW 354) The remarkable discussions in this volume took place between Rudolf Steiner and workers at the first Goetheanum in Dornach, Switzerland. At Rudolf Steiner's instigation, the varied subjects were chosen by his audience. He took their questions and usually gave immediate answers. The astonishing nature of these responses--their insight, knowledge, and spiritual depth--is testimony to Steiner's outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anyone with an open mind. Here, Steiner discusses Lemuria and Atlantis; vegetarianism; children's nutrition; manure and soil; hardening of the arteries; the sense of smell; weather and its causes; origin of the human being; Darwinism; earth strata and fossils; Biela's comet; lightning; volcanoes; and much more. This volume is a translation from German of Die Schoepfung der Welt und des Menschen. Erdenleben und Sternenwirken (GA 354).

Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had little time to write books. Of those he did write - belonging almost entirely to the earlier years of his work - four titles form an indispensable introduction to his later teaching: Knowledge of the Higher Worlds, Occult Science, The Philosophy of Freedom and Theosophy. Theosophy focuses on a psychology based not on the usual duality of body and mind, but on the more ancient division of body, soul and spirit. Steiner describes in detail the functions and organs of these three aspects of the human being, and the objective realms to which they belong. Just as the body derives from and belongs to the material world, so do the human soul and spirit belong to their own specific realms. These are the dimensions through which all human beings travel in the life after death, and in which - after passing the 'midnight hour' - we prepare to seek our destiny, or karma, in a new life. Theosophy features one of the most comprehensive and condensed of all Steiner's accounts of these realms, and of the experiences which our immortal being undergoes in passing through them. The book ends with a chapter on the modern 'path of knowledge', in which Steiner describes the exercises through which every person may develop the latent powers of perception which are necessary for a knowledge of metaphysical worlds.