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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems > Theosophy & Anthroposophy
`We must draw the slumbering soul away from the darkness of sleep
so that it no longer vanishes from its own scrutiny but stands
before itself as a being of pure spirit which, in volition, is
creatively active through - yet also beyond - the body.' - Rudolf
Steiner. According to Rudolf Steiner's independent research, the
soul or psyche has a relationship to both the body and the spirit.
Psychologists and psychotherapists can only work in a truly healing
way, he says, if they take this spiritual fact into account. This
expertly-compiled anthology explores the nature of the soul as
elaborated by Steiner in his writings and lectures. However, the
book comprises more than an account of the psyche and life of the
soul, but deals equally with the methodology for comprehending it -
the scientific, and above all spiritual-scientific, means of doing
so. Steiner questions methods and thought structures that are
fundamental to contemporary psychology. Rather than looking
backwards to conditions that influence how we are today, he focuses
on our further development as beings that think, feel and act with
intentionality. Given the soul's close affinity with pictorial
images, he elaborates a therapeutically-innovative meditative
schooling of the faculty of imagination. As Steiner states here,
his methods, `...do not draw only on the rules of the ordinary mind
but first prepare in the human soul another kind of consciousness,
another state of awareness, with which we then enquire into the
psyche... to approach and penetrate realities of the soul.'
Civil Society has become a major power in the world. The stunning
defeat of the controversial and secretive Multilateral Agreement on
Investments, the massive worldwide WTO protests and the yearly
meetings of the World Social Forum are testimony to its coming of
age. From these significant victories, civil society continued to
catch world attention with the Arab Spring, the grassroots movement
that helped elect former US President Barack Obama and the
significant gains of the anti-fracking campaign. With tens of
millions of citizens and over a trillion dollars involved in
advancing its agenda, civil society now joins the state and the
market as the third key institution shaping globalization. However,
it cannot fully mobilize its resources and power as it currently
lacks clear understanding of its identity. Shaping Globalization
argues that global civil society is a cultural institution wielding
cultural power, and shows how - through the use of this distinct
power - it can advance its agenda in the political and economic
realms of society without compromising its identity. Nicanor Perlas
outlines the strategic implications for civil society, both locally
and globally, and explains that civil society's key task is to
inaugurate `threefolding': the forging of strategic partnerships
between civil society, government and business. Such authentic
tri-sector partnerships are essential for advancing new ways for
nations to develop, and for charting a different, sustainable type
of globalization. Using the model of the Philippine Agenda 21, we
are shown how civil society and progressive individuals and
agencies in government and business are demonstrating the
effectiveness of this new understanding to ensure that
globalization benefits the environment, the poor and society as a
whole. This reprinted edition includes a new Afterword.
The healthy social life is found When in the mirror of each human
being The whole community finds its reflection And when in the
community The virtue of each one is living. From the beginning of
his public work, Rudolf Steiner saw his spiritual mission as
civilizational. He understood that individual spiritual development
means little unless, spreading through a community of
practitioners, it leads to larger societal and cultural
transformation. As always, his views were radical. He realized that
a healthy social life would depend, above all, on the
transformation of work from a commodity into a gift. As he said in
1905: Evolution is moving towards totally uncompensated work. No
one rejects the idea and no one can change it. Whereas Greek
workers performed their work in bondage to their master and modern
workers are compelled to work for pay, in the future all work will
be performed freely. Work and income will be completely separated.
That is the healthy state of social conditions in the future. That
same year, he formulated what he called "the fundamental social
law" The wellbeing of an entire group of individuals who work
together becomes greater the less individuals claim the income
resulting from their own accomplishments for themselves-that is,
the more they contribute this income to their fellow workers, and
the more their own needs are met not through their own efforts but
through the efforts of others. In this important book, Peter Selg
shows us a different Rudolf Steiner. Here, the emphasis of his
teaching is mostly on the need to cultivate selflessness and
readiness to sacrifice. Selg first describes the context in which
Steiner expressed these ideas, how much they meant to him, and how,
when they fell on barren ground, he selflessly laid them aside
while holding them in his heart in the hope of a more opportune
moment. He goes on to show how this moment came after World War I,
when Rudolf Steiner dedicated himself tirelessly to the Threefold
Social Organism, lecturing extensively on economics and social
policy. Finally, in a last, extraordinarily moving chapter, Selg
shows the essential Christ- and Gospel-inspired nature of these
ideas: As long as you feel pain That passes me by, The Christ works
unrecognized... Weak is the spirit That can feel suffering Only in
its own body. Anyone interested in a just, equitable, healthy, and
spirit-based social future should read this important book
The remarkable discussions in these two volumes took place between
Rudolf Steiner and workers at the Goetheanum, Switzerland, who
chose the varied subject matter. The astonishing nature of his
responses the questions--their insight, knowledge, and spiritual
depth--is testimony to his outstanding ability as a spiritual
initiate and teacher. Accessible and stimulating, the records of
these sessions are both entertaining and profound. In From Crystals
to Crocodiles, Steiner discusses speech and languages;
lefthandedness; dinosaurs; Lemuria; turtles and crocodiles; oxygen
and carbon; ancient giant oysters; the moon, sun, and earth; the
Old Testament; the real nature of Adam; breathing and brain
activity; dreams; sugar; the liver and perception; brain cells and
thinking; illnesses such as cancer and its origin, migraines, and
diabetes; the eyes of animals; Paracelsus; alcohol, and more.
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