Heiner Ruland charts a practical path towards a deepened musical understanding, illuminating the panorama of humanity's musical past. Indicating what may happen - and needs to happen - to music in the immediate and more distant future, the implications of this book for composition, musical education and therapy are immense. The author shows how the fundamental elements of music embody distinctive modes of consciousness. He examines the musical systems of ancient humanity and goes on to draw a vivid picture of our contemporary musical situation. This seminal work is more than a theoretical treatise on the nature of music, but a book to be understood and experienced through musical practice. With the help of the monochord, the reader, with a minimum of technique, is able to explore new and unfamiliar musical realms. 'Rudolf Steiner believed that an expansion of our tone-system was a necessity...In this book of Ruland's, we have for the first time an account that is penetrating enough and of sufficiently large scope to enable us to understand why.' - Jurgen Schriefer

Rudolf Steiner draws a clear distinction between the spiritual meaning of the word Intuition and its ordinary definition. As the highest form of spiritual perception, Intuition has an existential significance for our process of knowledge. Through systematic schooling, thinking can be developed into an intuitive organ by means of which the spiritual can consciously be understood and penetrated. Intuition can reveal the essence of the spirit, the processes through which human beings and the world came into existence, and the events in our life after death. In his later works, Steiner spoke of Intuition as a form of supersensible knowledge that could provide direct insight into practical life, as exemplified here in his commentary on geometry, architecture, education, medicine, eurythmy, painting and the social organism. The concept of Intuition is fundamental to Rudolf Steiner's spiritual philosophy. It denotes a clear, pure mode of comprehension akin to a mathematical concept. We meet it in his earliest writings on Goethe, in the development of his philosophical ideas and in his many lectures and addresses. Ably compiled and introduced by Edward de Boer, this volume clarifies a concept that evolved in Steiner's thinking. By following the idea of Intuition in its gradual transformation and amplification throughout Steiner's writing and lecturing career, the book offers not only inspiring paths to spiritual knowledge, but also insights into how anthroposophy developed. Chapters include: `The Perceptive Power of Judgement - Goethe's Intuition'; `Moral Intuition - Experiencing Thinking'; `The Human Being - Intuition as a Bridge to the Spirit'; `The Schooling Path - Spiritual Development and the Power of Intuition'; `Intuition Exercises'; `Three Stages of Consciousness - Intuition in Relation to Imagination and Inspiration'; `Knowledge of Destiny - Intuition and Repeated Earth Lives'; `Intuition in Practice - Examples from Various Specialist Fields'.

Although these nine lectures were given to an audience that had been studying anthroposophy, or spiritual science, for many years, they were nevertheless described by Rudolf Steiner as an 'introductory course'. Given shortly after the Christmas Foundation Meeting, in which Rudolf Steiner refounded and renewed the Anthroposophical Society, these lectures reformulate the content of spiritual science from a condensed, personal, experiential point of view. What Steiner presented in his fundamental work Theosophy in a descriptive, systematic way, is complemented here with great intensity, challenging us to cultivate a living experience of the spiritual nature of ourselves and of the world. This volume is therefore an invaluable companion to the book Theosophy. Given the unique nature of these lectures, they are suitable for both the advanced student and the beginner who wishes to embark on an exploration, however tentative, of the vast range of Rudolf Steiner's work.

'Let us be courageous and not draw back in fear when realities of the world of spirit that play into human life are unveiled. You see, the future of humanity depends on us learning to live with the world of spirit in the same way that we live with the physical world here on earth.' - Rudolf Steiner In a wide-ranging series of lectures, Rudolf Steiner demonstrates the integral nature of spirit and matter and their manifold connections. Speaking to audiences in London, Holland, Germany and Switzerland, Steiner explains how, through a process of evolving consciousness, humanity lost its knowledge and direct experience of the spiritual sources of existence, but now needs to reconnect with them. Spirit is the essence and power of life which, in Steiner's vivid image, 'strikes a match in our whole being' when we allow it to inform us fully. Our world cannot be understood only in physical terms but is inseparable from the divine realities continually creating and sustaining it. Reconnecting with the spirit calls upon us to heal the fractures between everyday consciousness and the metaphysical realms in which we are already embedded. In Steiner's descriptions, there is no end to the numerous reconnections possible: between our past, present and future; between the active, individualizing principle of the 'I' and the physical human body it works upon and shapes; between our physical actions and limb movements in one life and the forming or sculpting of our head in a future one; and above all, between the moral actions and insights we develop whilst alive on earth and our developing 'eye' for spiritual reality in the life after death, with all that this can mean for the future of human evolution. Taking a truly holistic approach, Rudolf Steiner tackles an eclectic series of subjects throughout these sixteen lectures - all united by the common theme of rediscovering how spirit pervades life. Apart from a focus on education in several lectures, he discusses: experiences during sleep; the human spirit and soul between death and a new birth; how spirit 'sculpts' the human organism; Christ from the perspective of anthroposophy; the battle for human nature between luciferic and ahrimanic beings; karma and the creation of conditions for our return to a new life on earth; human experience of the etheric cosmos; and the human being's faculties of hearing, speaking, singing, walking, and thinking. Together, these lectures offer a cornucopia of spiritual insights and wisdom for the present day. 16 lectures, various cities, 1922, CW 218

From ancient times, people had knowledge of the zodiac's intimate involvement in the creation of physical life. They understood that the twelve realms of constellations of fixed stars in the sky emanated specific forces that were brought to life and movement by the planets. These spiritual energies created and formed all living beings on earth - including, of course, the human being. This traditional awareness has been reenlivened and given new meaning in our time through Rudolf Steiner's anthroposophy. Steiner gave specific indications involving twelve individual gestures and colours that depict the forces of the twelve zodiacal regions. In this richly-illustrated collation of original artistic research - which features exciting new work on the zodiac via the mediums of sculpture, graphics and painting - these new insights are explored and illumined in twenty-seven essays and numerous full-colour images. Led by editor Gertraud Goodwin, the various contributing artists offer a rich tableau of authentic, individual approaches to understanding the zodiac, throwing light on the vast realm of creative forces around us whilst acknowledging their primary source. 'From the many relationships to other qualities, like the consonants, virtues, areas of the human body, colours, eurythmy gestures, elements (earth, water, air, fire), musical keys and many more, in which the zodiacal forces express themselves as if through different instruments, a harmony begins to emerge, which informs me of an ever rounder picture of one particular force of the Zodiac.' - Gertraud Goodwin

Based on knowledge attained through his highly-trained clairvoyance, Rudolf Steiner contends that folk traditions regarding nature spirits are based on spiritual reality. He describes how people possessed a natural spiritual vision in ancient times, enabling them to commune with nature spirits. These entities - which are also referred to as elemental beings - became immortalised as fairies and gnomes in myth, legend and children's stories.Today, says Steiner, the instinctive understanding that humanity once had for these elemental beings should be transformed into clear scientific knowledge. He even asserts that humanity will not be able to reconnect with the spiritual world if it cannot develop a new relationship to the elementals. The nature spirits themselves want to be of great assistance to us, acting as 'emissaries of higher divine spiritual beings'.

In this collection: dancing and sport; guardian angels; effects of the stars; potatoes, beetroots and radishes; the Druids; Roman Catholic and Masonic rituals; proteins, fats, carbohydrates and salts; Aristotle; nutrition; blood circulation and the heart; honesty and conscience; boredom and opinions; lungs and kidneys; fertilization in plants and humans; light and color; and breathing.

spacer In these unique lectures, given to members of his Esoteric School (1904-14), Rudolf Steiner's main intention is to throw light on the hidden content of the picture-language of myths, sagas and legends. Pictures, he explains, are the real origin of all things - the primeval spiritual causes. In order to work in a healthy way with pictures or symbols today, however, it is necessary that one should first become acquainted with their esoteric content - to understand them. At the time of these lectures Steiner was planning to inaugurate the second section of the Esoteric School, which was to deal in a direct way with a renewal - out of his own spiritual research - of ritual and symbolism. He gave these lectures as a necessary preparation, to clarify the history and nature of the cultic tradition. He thus discusses principally Freemasonry and its background, but also the Rosicrucians, Manichaeism, the Druids, the Prometheus Saga, the Lost Temple, Cain and Abel - and much else besides.

'The confrontation with evil manifests as a battle taking place on many levels, the outcome of which lies in the hands of each one of us alive today. The most important requisite is the creating of a space within us in which a new consciousness, the Imagination, will gradually be able to arise. Much in the future depends on whether a sufficient number of people succeed in reaching this level of experience...' - Maria Betti With the world in turmoil, the greatest challenge facing us today, says Mario Betti, is the inner transformation of our entire being. This rebirth from within heralds a new form of consciousness - a creative imaginative faculty - that is simultaneously a reawakening of the mysterious Sophia, the feminine aspect of the Divinity. Imagination allows us to behold the spiritual forces actively at work in the world, resulting in the possibility of a comprehensive rebirth and renewal of culture.

Featuring over 90 of Rudolf Steiner's best-loved verses and meditations, this volume collects a range of material on various themes, such as working with spiritual beings, connecting with loved ones who have passed over, developing selfhood, and celebrating festivals and seasons. Countless people have worked with these meditations over the decades and can testify to their power, as well as the strength and comfort they offer the meditant. Although various translations from the German exist for many of the verses, George and Mary Adams's renderings can truly be said to be 'classic', and are the most widely used within the English-speaking anthroposophical movement that has grown up around Steiner's work. George Adams acted as Rudolf Steiner's personal interpreter when he lectured in Britain, and thus developed an intuitive understanding of Steiner's deepest impulses connected to esoteric work. Those who know these verses will be delighted that they are available again, while those who approach them for the first time will discover a treasure of wisdom as well as abundant tools for personal transformation. This edition also features the original German texts where applicable.

'Anyone who embarks upon the study of anthroposophy will soon recognise that the mystery of the human ego lies at its very heart. This mystery is one of the central questions of anthroposophical Christology and at the same time forms one of the most difficult cognitive challenges presented by anthroposophy.' - Sergei O. Prokofieff. The question of the true nature of the human 'I' or individuality is one of the key issues of our time, but it is also one of the most complex riddles of existence. This booklet doesn't give simple answers but adds perspectives that deepen the theme, offering a picture of its manifold mysteries. In three great panoramas, the author develops central aspects of the topic, beginning with the threefold nature of human individuality, followed by an illumination of the cosmic dimension of the ego, and finally an encapsulation of the significance of the earthly ego. With his usual thoroughness and clarity, Sergei O. Prokofieff throws light on one of the fundamental questions of our time.

Today's orthodox notions of science--which is to say, of knowing--are exceedingly narrow; they posit, implicitly or otherwise, that the only knowledge possible, if any, is that of the physical world. But the skeleton key to unlocking the door, behind which lies the root of the problems and difficulties of our age, and thus their solution, is to be able to fully answer this question: What is it to know something? This question lies at the foundation of spiritual science. Rudolf Steiner had first to solve it for himself, pointing the way for others to do the same (in, for example, his Philosophy of Freedom), long before he could give such lectures as these. Rudolf Steiner's work and words, still largely undiscovered as compared to their value for humanity, continue to point the way toward a different path--a way of knowing that encompasses the fullness, the breadth and depth of life and the worlds we inhabit. This knowing--which is to say, science--does not ignore or even contradict the narrower physical sciences of technologists and other specialists, but offers an expansive understanding of reality that also includes a deeper engagement with those aspects of our experience that we are told are beyond the ken of science. But is truth not accessible through art? Are poetry and literature, indeed the beauty and wisdom of each human language, not portals through which we can glimpse truths, every bit as real (though of a different order) than those we might grasp through a microscope? These thirteen lectures were given in Dornach, Switzerland, from January to May 1915, between the fifth and ninth month of World War I. Given the interrupted, fragmented nature of this sequence, one might assume that the lectures could not possibly present a tight, coherent whole. This is not the case. Rudolf Steiner lays down the framework for the series in a concise but detailed manner in the first two lectures, and then goes on to demonstrate in lecture after lecture how, on this basis, many aspects of life reveal the hidden presence and activities of the realities--and the approach--he has established in the framework. In fact, it is humbling to witness Rudolf Steiner's powers of attention and presence of mind: to see how, after a significant interval, in the same tone of voice and with seamless continuity, he can pick up and further develop and interweave his announced intention: namely, to provide "a detailed look at things we have been considering for years."

Much plagiarized and its contents distorted over the years, Stein's seminal work is a classic of original scholarly and spiritual research. In studying the central Grail narrative of Parzival by Wolfram von Eschenbach, Stein takes a twofold approach. On the one hand he searches historical records in order to identify actual people and events hidden behind the Grail epic's veil of romance, and on the other hand he deciphers Eschenbach's hidden spiritual messages, showing Parzival to be an esoteric document containing mighty pictures of the human being's inner path of development. Stein reveals the period of the ninth century to be of more than historical and academic interest. It is the karmic ground out of which the destiny of modern times grows - the mighty battle that must take place between the powers of the Grail and the sinister anti-Grail forces at large today.

According to the initiate-research of Rudolf Steiner, humanity is in a continual process of transformation and evolution. Modern-day consciousness, based as it is on sense perception and abstract logic, differs considerably from the consciousness of ancient humanity. At that time, says Steiner, the human being was seen to be a microcosm, a concentration of the laws and activities of the cosmos. The loss of such knowledge today has led to the existential quest for meaning, and even the cul-de-sac of atheism. In these comprehensive lectures, delivered to an English audience, Rudolf Steiner indicates how it is possible for people to rediscover their connection to the cosmos. He describes how one develops higher faculties of consciousness - what he calls Imagination, Inspiration and Intuition - and gives a vivid description of life after death and the individual's progress through the planetary spheres. It is in these spheres, he explains, where tasks and goals for future incarnations are prepared in cooperation with the spiritual beings of the heavenly hierarchies.The lectures culminate in a call for mankind to take its own destiny in hand through conscious and free development of spiritual capacities. The new edition of this fundamental work features a revised translation as well as previously-unavailable addresses and question-and-answer sessions.

The two contradicting genealogies of Jesus in the Gospels have long puzzled biblical scholars. Rudolf Steiner's spiritual research led him to the controversial theological conclusion that historically there existed two Jesus boys, born of two holy families. These two boys, he said, were necessary as part of the spiritual preparation of forming a suitable human body for the incarnation of Christ into the earthly realm. Both apocryphal texts and the writings of the Essenes - as discovered at Qumran by the Dead Sea - now appear to support this conception, with references to Messianic figures from both royal and priestly lines. Various authors have developed Rudolf Steiner's observations - first presented in the early twentieth century - although much of this literature has lacked the rigour of accurate and broad scholarship. The Two Jesus Boys is not simply a derivative rehash of these previous publications. Rather, it offers a fresh investigation of primary sources, coupled with an objective determination to allow the facts to speak for themselves. Christoph Rau thus comes to the unavoidable conclusion that Steiner's presentation of the chronology of the two births needs revision; furthermore, the most recent discoveries and interpretations of Essene scrolls reveal that the Jewish sect expected not one but three Messiahs. Rau quotes from and analyses numerous documents from the landscape of early Christianity and Judaism. His findings provide a secure foundation for the historical existence of two Jesus boys in the prelude to Christ's incarnation on earth, as well as a revelation of the Essenes' long expectation of three Messiahs.

In an astonishing series of lectures on the science of spiritual knowledge, Rudolf Steiner begins by addressing an audience in Dornach, Switzerland - where, only months earlier, his architectural masterpiece, the first Goetheanum, had been destroyed by fire. He discusses the nature of our planetary system, revealing the planets that are characterised by freedom and those that determine destiny. The spirits of the moon live in seclusion, preserving 'original wisdom' and reflecting powers connected to sexuality, whereas the sun creates harmony. Jupiter is 'the thinker', whilst the spirits on Saturn act as 'living memory'. Speaking in London, Steiner states that the things that happen to people in sleep are more important than anything that occurs during waking hours! Human beings, he says, must learn to see themselves as an image of spirits and spiritual activities on earth. In a break from the theme, and returning to Dornach, Rudolf Steiner reports on his recent visit to England and Wales, where he attended an educational conference in Ilkley, a Summer School in Penmaenmawr and a school for the disadvantaged in the East End of London. Steiner speaks of the particular atmosphere he experienced in West Yorkshire and North Wales, where remnants of Druid spirituality live in the surroundings. The latter theme emerges strongly in the next lectures, which examine the Druid priest's sun initiation and perception of moon spirits. The Druids investigated the secrets of the universe, influencing both social and religious life. Steiner also describes the mythic being of Woden, who signified the birth of intellectuality and the subsequent fear of death - which, he asserts, can be healed by the Mystery of Golgotha. In the final section, Rudolf Steiner discusses: 'The past, present and future development of the human mind'. Again, he references the importance of Druid culture, noting that the ground plans of the stone circles in Penmaenmawr are similar to that of the first Goetheanum. He also points to the crucial roles of the ancient Mysteries and Christ's deed in human development.

"The Secret Doctrine" comprises a virtual encyclopaedia of the 'anciently universal wisdom-tradition' - scarcely an issue of consequence in the broad range of human experience is left untouched. As part of the Secret Doctrine Centenary project, this 441-page Index provides ready access to the vast quantity of material from many cultures set forth in the SD's original two volumes published in 1888. Due to the topics covered, it is as much an index of ideas as it is of subjects, works, persons, and proper names. To aid the reader, major subject entries are cross-referenced; foreign terms are identified by language and, where possible, given in both their 1888 spelling(s) and as modernly transliterated, often with one or two word definitions. Subentries are arranged alphabetically. Cited works and authors, whose titles or names are not given in the SD are placed in brackets for convenient identification. Also included is an Appendix of foreign phrases with translation and source reference - all helping to make this Index an invaluable reference tool for students of The Secret Doctrine.

Among Rudolf Steiner's many initiatives that evoked visible, sustained impulses, there was one that did not develop as planned - his so-called 'endowment' of 1911. This was his attempt to create a 'Society for a Theosophical Art and Way of Life', that would work 'under the protectorate of Christian Rosenkreutz'. Rudolf Steiner envisaged a grouping of individuals who were '...deeply moved by a spiritual power like the one that lived earlier in Christianity'. Through the forming of such a Society, he sought to enable a true spiritual culture to arise on earth - a culture that would 'engender artists in every domain of life'. Virginia Sease's reflections - a century after Rudolf Steiner's attempt - place a special emphasis on three considerations. Firstly, that the Endowment impulse allows us to experience the art of 'interpreting' in the Rosicrucian way. Secondly, that the best initiative, even one undertaken by a great individuality, is doomed to failure if the participants are unable to overcome their personal ambitions. And finally, that we may live with the fact that, despite the passing of time, the seeds dormant in Rudolf Steiner's attempt still have the possibility to come to fruition in the future.

These authoritative lectures, delivered during a period of deep crisis and conflict in world history, present a comprehensive spiritual teaching for contemporary humanity. Despite the raging world war, Rudolf Steiner was still actively touring Central Europe whilst simultaneously completing work on his architectural masterpiece, the first Goetheanum, in neutral Switzerland. The building of the Goetheanum - undertaken by a community of people from seventeen nations at war - forms a thematic backdrop to the lectures. In speaking of the walls in the new building, for example, Rudolf Steiner describes how their forms are not confining, but rather express an openness to the surrounding cosmos. Likewise, the carved motifs on the architraves of the wooden pillars are not fixed 'symbols' but are alive and continually metamorphosing . These observations are reflected in Steiner's broader discussions. He speaks of extending and deepening our connection with the world and the cosmos, going beyond our usual narrow limits and definitions to engage in 'community with the realities of existence'. We can do this, for example, with the so-called 'dead', who find it difficult to relate to sense-bound thinking. Rudolf Steiner explains how we can connect with them, greatly enriching our lives and 'making an enormous difference to their souls'. The distinction between fixed symbols and living motifs takes us to the core of anthroposophy, striving never to rest in inert forms of thought. In the field of education, Steiner thus warns about 'external measuring' of pupils and linear models of cognitive learning. Throughout the three lecture courses included here - which together form a kind of compendium of anthroposophy at the time - Steiner touches upon a wealth of absorbing themes, including the 'discovery' of America, the contrast between East and West, the qualities of European 'folk souls', Valentin Andreae's Chymical Wedding, and Darwinism. Regardless of his topic, however, Steiner consistently makes the urgent appeal that we 'grasp reality', looking further than abstract schemes of all kinds - such as social and political 'programmes' - to participate in the cosmos as conscious and fully human co-creators.

As a spiritual teacher, Rudolf Steiner wrote many inspired and beautifully-crafted verses. Often they were given in relation to specific situations or in response to individual requests; sometimes they were offered simply to assist in the process of meditation. Regardless of their origins, they are uniformly powerful in their ability to connect the meditating individual with spiritual archetypes. Thus, the meditations provide valuable tools for developing experience and knowledge of subtle dimensions of reality. Matthew Barton has translated and selected Steiner's verses, sensitively arranging them by theme. In this collection of meditations for times of day and seasons of the year, Rudolf Steiner delves into the rhythms of nature and their relationship to human beings. The verses in the first part refer to the cycle of waking and sleeping, echoing the greater rhythms of birth and death. They provide an accompaniment for each day, gently reminding us where we have come from and where we are going. The second section focuses on the human being's passage through nature's changing seasons - a greater cycle of sleeping and waking. Together they offer us a spiritual light for our journey through life.

The path of an individual human life - our biography - is something of a mystery. Despite the abundance of published biographies and autobiographies of celebrities and historical figures, the scientific study of human biography remains in its infancy, with little understanding of the inherent laws in the path of an individual's life. Yet as Rudolf Steiner shows here, every biography, regardless of the individual's fame, perceived importance or outer success, is ruled by archetypal influences, patterns and laws. This broad-ranging anthology addresses some critical and as yet unanswered questions: What effects do education - and in particular contrasting education methods - have on later life? How do the various periods of life relate to each other? Do the effects of events on the individual become evident immediately, or is their true impact delayed - perhaps by decades? To what extent can an individual shape the stages of his or her biography? How much freedom of choice do we have, and how much of life is predetermined? Out of the higher knowledge Rudolf Steiner acquired from his spiritual research, he described the human individuality as a being with a continuing existence - before birth and beyond death. This eternal being experiences many varied conditions and situations, the effects of which are observable in our biography. This book addresses these and other issues such as freedom and destiny, the effects of heredity, illness, and the impact of education, offering answers based on a profound knowledge of the human being. Compiled by E. Fucke (Selected lectures, various GAs)

"The Foundation Stone Meditation" holds a central place in the inner life of many students of Rudolf Steiner's work. First presented during the refounding of the Anthroposophical Society at the Christmas Conference of 1923/24, it is a powerful and penetrating meditative text, which many consider to be a key to the spiritual mysteries of our time. This budget-priced pocket version features three alternative translations (by George Adams, Pauline Wehrle and Richard Seddon), together with the original German verses and an introduction by Michael Wilson.

In this revised and expanded edition of his classic debut, Sergei O. Prokofieff investigates the deepest mysteries of Rudolf Steiner's life and individuality, from 'the years of apprenticeship' and 'the great Sun period' to 'the path of the Teacher of Humanity' and 'the birth of the New Mysteries'. He discusses the earthly and supersensible aspects of the first Goetheanum, the implications of the Christmas Conference of 1923-24, and the Foundation Stone meditation that Steiner left as a legacy to members of the Anthroposophical Society.In his very personal Introduction, Prokofieff describes, in moving detail, the events in his life which led to his discovery of anthroposophy whilst living in Communist Russia, and how eventually he came to write this extraordinary study of Rudolf Steiner. The resulting volume - a work of secondary anthroposophical literature unprecedented in its depth and significance - was first published in Germany in 1982, meeting with equal amounts of acclaim, astonishment and controversy. It is published in this paperback edition to mark the 35th anniversary of the original publication.