Moral preaching cannot establish morality. Only by delving into the hidden secrets of life can we find its moral sources. Humanity has always manifested moral life. In ancient India, for instance, morality lay in devotion to the spirit: in Europe, the cardinal virtue was courage. To understand the relationship between these, however, the evolution of consciousness must be taken into account. Originally, morality was a gift of the gods, a part of human nature, but errors, deviations, a falling away have occurred in the course of evolution. Nevertheless, something divine still underlies human nature. In this short, much-loved cycle of three lectures, Rudolf Steiner, using the example of St. Francis of Assisi, indicates the sources for the recovery of a living morality. In ancient times, some version of the caste system ruled. Then the Buddha came with his teaching of equality and compassion. This teaching was particularly suited to Europe. And thus, "some centuries into the Christian era," on the shores of the Black Sea, an esoteric school was established where Buddha's teaching was interpenetrated with the Christian impulse. Two streams flowed out of this school: a more Buddhist stream of equality and brotherhood, and a stream of Christic morality. St. Francis came from this school, permeated by outer Christ forces. Rudolf Steiner explains how the spiritual world was connected with his coming. St. Francis exemplifies morality as the middle path. We see a warrior nature transformed into the expression of mercy, compassion, and love. Rudolf Steiner shows the transformation of the virtues through the evolution of consciousness and, above all, through the incarnation of Christ in the Mystery of Golgotha. Since then, morality - if it is true morality - works to build up Christ's being. Therefore Francis sought to live a Christ-like life, seeking an intense personal relationship to Christ and the Cross.

Steiner sees Krishna as a great spiritual teacher and the Bhagavad Gita as a preparation, though still abstract, for the coming of Christ and the Christ impulse as the living embodiment of the world, law, and devotion, represented by the three Hindu streams of Veda, Sankhya, and Yoga. For him, the epic poem of the Bhagavad Gita represents the fully ripened fruit of Hinduism, whereas Paul is related but represents the seed of something entirely new. In the last lecture, Steiner reveals Krishna as the sister soul of Adam, incarnated as Jesus, and claims Krishas Yoga teachings streamed from Christ into Paul.

In this third, enlarged edition of Lehrs' classic study, the reader is led, step by step, to a spiritual-scientific method of investigation. The author demonstrates how one can transcend the boundaries of the physical-material world, to the metaphysical origins of nature and the human being. This is a pioneering new method of training both the mind and eye, as well as other human senses, leading to a transformation from our modern 'onlooking' consciousness to a new kind of 'participative' consciousness. The beginnings of this method were formulated by Goethe (1749-1832) more than 200 years ago, but his contemporaries offered little in the way of fertile ground for his ideas. It was Rudolf Steiner (1861-1925) who recognized the significance of 'Goetheanism' for the future development not only of science, but of human culture in general, and who developed Goethe's work in modern times. Man or Matter contains the systematic results of the author's work using the methods of Goethe and Steiner (the latter whom he knew personally). With this unique study, he addresses himself to anyone - with or without a specialized scientific training - who is concerned with developing the human power of cognition in the present time. This revised edition was edited by Nick Thomas and Peter Bortoft.

As a spiritual teacher, Rudolf Steiner wrote many inspired and beautifully-crafted verses. Often they were given in relation to specific situations or in response to individual requests; sometimes they were offered to assist generally in the process of meditation. Regardless of their origins, they are uniformly powerful in their ability to connect the meditating individual with spiritual archetypes. Thus, the meditations provide valuable tools for developing experience and knowledge of subtle dimensions of reality. Matthew Barton has translated and selected Steiner's verses, sensitively arranging them by theme. In this collection - for maintaining a connection to those who have died - Rudolf Steiner offers hope and consolation to the bereaved. The first section features words of wisdom on death and its deeper, spiritual meaning; the second part consists of verses which stress the continued links between the living and the dead, indicating how our thoughts can help those who have departed earthly life. The final section is devoted to verses which express something of what the dead experience in their new existence.