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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems > Theosophy & Anthroposophy
Although the fruits of Anthroposophy-Waldorf education, biodynamic
agriculture, Camphill, anthroposophic medicine, and so on-are
relatively well known and moderately successful, their relationship
to Anthroposophy and its vehicle for transmission, the General
Anthroposophical Society, and the School for Spiritual Science,
remains mysterious and unclear; sadly, the same is true of the
meaning and purpose of those institutions. Related to this is the
fact that, though these offshoots of Anthroposophy are well known,
eighty-five years after his death and eighty-seven years after the
re-formation of the Anthroposophical Society, what Rudolf Steiner
brought into the world, what entered the world through him and what
he sought to accomplish-that is, what spiritual science and
spiritual-scientific research are and how one practices them-remain
virtually unknown. In other words, something essential has been
forgotten. Written both in commemoration of the 150th anniversary
of Rudolf Steiner's birth and in the context of the long-standing,
episodically erupting, and ongoing confusion surrounding the
mission and task of the Anthroposophical Society, Peter Selg seeks
to recover what has perhaps been forgotten or overlooked in Rudolf
Steiner's own words and life. He does so by describing, clearly and
objectively, the historical background of Steiner's vision of the
"civilizational task" of Anthroposophy and how he had hoped it
might be accomplished. This book has two parts. First, the author
offers a lucid description of the development and gradual
sharpening-in the face of the crisis of Western culture epitomized
by World War I and its aftermath-of the vision of spiritual science
as a truly Michaelic task for the Michael Age. In part two, Peter
Selg takes up the events following Rudolf Steiner's death,
outlining deftly and subtly the struggles and developments that
ensued, commenting tactfully on the questions and perspectives that
arose and continue to arise. Rudolf Steiner's Intentions for the
Anthroposophical Society is a book for all those who care about the
reality and future of Anthroposophy.
While the benefits of Steiner's research into agriculture and
education are increasingly recognized, his research into the nature
of bees has had limited impact on beekeeping practices and on our
general understanding of nature. Wisdom of the Bees examines
Steiner's insights and research into the nature of bees and their
implications for the future of beekeeping. Today, more than eighty
years after Rudolf Steiner presented his lectures on bees, we are
confronted with a serious decline of honeybees around the world.
This fact alone justifies Wisdom of the Bees, a practical and
timely introduction to biodynamic beekeeping. Erik Berrevoets
revisits those seminal lectures and reexamines Steiner's
observations and insights in the context of today's dire situation
and provides practical advice for modern beekeeping practices.
Wisdom of the Bees is an accessible and essential introduction to
the urgent subject of holistic beekeeping practices.
Based on the author's own experience of the supersensible being who
stands behind the science of the spirit known as Anthroposophy,
"The Heavenly Sophia" is the culmination of 25 years of work by
Sergei Prokofieff on Rudolf Steiner's spiritual impulse. The being
Anthroposophia, he shows, is not a poetic image or an abstract
concept, but is an actual spiritual entity who works in the higher
worlds for the good of earthly evolution, bringing to humanity
'...the new revelation of the heavenly Sophia, the divine wisdom'.
In the first part of the book, the author describes the path which
led him to experience the being Anthroposophia - a path which is
clearly related and can be followed by the reader. In the second
part, using the few statements Rudolf Steiner made on the subject
as his starting point, Prokofieff studies the question of the
position of the living being Anthroposophia in the hierarchic
cosmos, namely her relationship to Christ, the heavenly Sophia and
the Archangel Michael. Finally available in paperback, this book
will be of interest to anybody with a close connection to Rudolf
Steiner's Anthroposophy.
"Rudolf Steiner's Riddles of Philosophy: Presented in an Outline of
Its History is not a history of philosophy in the usual sense of
the word. It does not give a history of the philosophical systems,
nor does it present a number of philosophical problems
historically. Its real concern touches on something deeper than
this, on riddles rather than problems. Philosophical concepts,
systems and problems are, to be sure, to be dealt with in this
book. But it is not their history that is to be described here.
Where they are discussed they become symptoms rather than the
objects of the search. The search itself wants to reveal a process
that is overlooked in the usual history of philosophy. It is the
mysterious process in which philosophical thinking appears in human
history. Philosophical thinking as it is here meant is known only
in Western civilization. Oriental philosophy has its origin in a
different kind of consciousness, and it is not to be considered in
this book. "What is new here is the treatment of the history of
philosophic thinking as a manifestation of the evolution of human
consciousness. Such a treatment requires a fine sense of
observation. Not merely the thoughts must be observed, but behind
them the thinking in which they appear. "To follow Steiner in his
subtle description of the process of the metamorphosis of this
thinking in the history of philosophy we should remember he sees
the human consciousness in an evolution. It has not always been
what it is now, and what it is now it will not be in the future.
This is a fundamental conception of anthroposophy." --From the
introduction by Fritz C. A. Koelln:
This Is A New Release Of The Original 1904 Edition.
This Is A New Release Of The Original 1915 Edition.
Although many of the practical activities that arise from Rudolf
Steiner's work are well publicized, the philosophy that stands
behind them remains largely hidden. Thousands of parents send their
children to Rudolf Steiner (Waldorf) schools around the world,
while biodynamic farming (the Demeter brand) and anthroposophical
medicine are gaining increasing recognition. Yet despite all this
and much other visible work, few are aware of the richness of
Rudolf Steiner's world view, anthroposophy. Steiner's original
contribution to human knowledge was based on his ability to conduct
'spiritual research', the investigation of metaphysical dimensions
of existence. With his scientific and philosophical training, he
brought a new systematic discipline to the field, allowing for
conscious methods and comprehensive results. Francis Edmunds'
introduction - here revised and updated - covers the fundamental
areas of Steiner's philosophy, beginning with a brief outline of
his life. Edmunds describes anthroposophy as a 'way to higher
knowledge', and outlines the threefold nature of the human being.
He delves into the secrets of human evolution and history, the
basic elements of child development, and many further aspects of
Steiner's vast teaching. This is a warm and clear introduction to
anthroposophy which will prove of value to anybody wishing to
understand Steiner's work.
Rudolf Steiner gave The Foundation Stone Meditation in 1924. This
profound text is designed to help people in their meditative work
to make a real, inner connection to the spiritual source of
anthroposophy. Dr. Adrian Anderson has made a new, accurate
translation of both the verse and the lecture that Steiner gave at
this time. The power of the book is in its commentary on the many
subtle and deep aspects of the verse.
Perhaps there are already 100,000 books written about religion,
and you only want to read one to be fully informed. If so, then you
have paused at the right place
Since the prehistoric dawn of humanity death has shadowed
everyone's footsteps. Up until the current scientific era religion
was the only defence, the comfort against oblivion offering a
promise of new life or even immortality.
The Geologic Model of Religion is a neutral study of this
defence from its ancient beginnings, drawing upon archaeology,
anthropology and comparative religion to clearly explain one of the
most complex subjects known. From the study a new model emerges
which:
* Decomposes religion into its distinct worldview and afterlife
paradigms...
* Categorizes evidence of belief systems held by the prehistoric
hunter-gatherers, culminating in the ancient Temples of Rebirth
such as Gobekli Tepe
* Concludes that spirituality began in the Fertile Crescent
11,000 years ago, spreading with the Neolithic revolution
throughout the world
* Shows why judgment in afterlife was the keystone in the
emerging edifice of civilization, and how it enabled hierarchies
overcoming Dunbar's number which limited village sizes
* Overviews the interaction between science and religion and
projects the ultimate fate of religion itself
From the Neanderthal to Homo sapiens, Ancient Egypt to China,
this new analysis of religion ranges much further than perhaps
100,000 prior works.
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