Two lectures in Bologna: on 31 March 2011 at the International Conference to Mark the Centenary of Rudolf Steiner's Lecture in Bologna, and on 8 April 1911 at the Fourth International Philosophy Congress A special conference took place in Bologna in Spring 2011, marking the hundredth anniversary of a unique lecture Rudolf Steiner delivered to a philosophically-trained audience in the same city. In his key exposition, Steiner had given a concise description of the spiritual-scientific theory of knowledge as well as a brief outline of the anthroposophical path of schooling. In his contribution to the 2011 congress, Sergei O. Prokofieff tackles two principal aspects. On the one hand, he describes how Steiner's Bologna lecture contained the essential foundations for a new 'science of the human ego'. On the other hand, Prokofieff states that Rudolf Steiner was the first person to transform this same theory into a practical path of knowledge, following it to its very conclusion. Thus, the words of Rudolf Steiner's lecture were based entirely on personal experience. Together with a transcript of Rudolf Steiner's full Bologna lecture, Sergei O. Prokofieff's own lecture is reproduced here in an expanded version. In addition, this volume features Rudolf Steiner's important 'summaries of essential points', in which he develops and connects some of his key thoughts with further aspects of anthroposophy, especially in relation to their Christological foundations.

Theosophy is a monthly magazine devoted to the promulgation of Theosophy as it was given by those who brought it. It discusses the Theosophical Movement, brotherhood of humanity, the study of occult science and philosophy and Aryan literature. A sample of articles found within include: Letter From H.P.B. to the American Convention of 1888. Aphorisms On Karma. Misconceptions of Theosophy. The Monad. The Purpose of Life. Practical Occultism. Reincarnation and Memory. Resurrecting the Dead. To the Man in the Street. Serpent's Blood. Love With an Object. Magic Screen of Time. Ethical Irresponsibility. Living the Higher Life. Three Planes of Human Life. Meditation and Action.

This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

Other Contributors: William Q. Judge; Annie Besant; G. De Purucker; James M. Warnack; Boris De Zirkoff.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

This thought-, feeling-, and will-provoking book of reflections by Peter Selg and Sergei Prokofieff on the soul-spiritual, ethical, and medicaltherapeutic issues surrounding physician-assisted suicide (and suicide as such) takes its inspiration from both Rudolf Steiner and the ancient Greek Hippocratic Oath. Peter Selg begins by showing how, for Rudolf Steiner, the principle of life-as immanent spirit and the living medium of the "I" or individuality-is inviolable and wise beyond our reckoning. It is the sacred task of healing always to attend to, honor, and serve life in this sense: to affirm, enhance, and strengthen the life-forces of the sick. As Rudolf Steiner puts it: "The will to heal must always function as therapeutically as possible... even when one thinks the sick person is incurable." Though these words were spoken before the full consummation of materialist, technologically-enhanced medicine, Rudolf Steiner, as Peter Selg demonstrates, was well aware of the dangers of where medicine was heading. Sergei Prokofieff links the initiatory origins of Hippocratic medicine in the Mysteries with the return of the Mystery origin of medicine and healing in Anthroposophical medicine. Turning to Rudolf Steiner's spiritual research, he considers suicide as an "illness" of our time and examines the spiritual consequences of suicide for the after-death experiences of those who have taken their own life: namely, that suicide results in the soul's profound disorientation. He then goes on to show how suicide makes the after-death experience of Christ infinitely more difficult, as it does the "resurrection of the spirit" and the relation to the spiritual world. Far from being a "free" act, he concludes, suicide is quite the opposite. Anyone seeking insight into suicide will find here a profound and esoteric introduction to the problem.

This title includes over 750 classic and current books reflecting many cultures and traditions, selected in response to requests for an annotated listing of quality children's literature. Chosen for artistic and literary merit and their contribution to the child's inner growth, these books address universal themes, stimulate the imagination, share great sentiments, and build respect for all living things. It includes picture books, fiction, myths and tales, world religions, poetry, science and nature, and general non-fiction as well as resource books for parents.

How can we truly understand the vital questions of health and illness, which are so much part of our everyday lives? Good nutrition, exercise and relaxation are only some of the answers, says Buhler. What we really need is a comprehensive insight into our true human nature, including the various forces working within and through us. In this classic, concise study we are given a vivid picture of the human being's threefold nature, consisting of body, soul and spirit. The author analyses the key aspects of our physical being and inner selves: the heart (organ of the 'heart quality'), the metabolism (relating to the will), and the sensory-nervous system (as 'mirror of the soul'). He provides a deeper understanding - and hence a solid basis for work - for teachers, medical professionals and therapists, and anyone seeking encouragement to lead a healthy lifestyle.

A seer "sees" more than meets the eye. Ordinary seeing reveals the visible world through one's perceptions of light patterns that we interpret as "the world." Higher seeing perceives patterns and relationships that are invisible to the physical eyes, yet are nevertheless present in our world. This is truly a form of perception, but through the eyes of the soul, or heart. All seeing is a form of cognition, or knowing, and, likewise, higher sight is a form of higher cognition. These two kinds of perception go together. To be a seer is to use the eyes of the soul together with one's physical eyes -- being able to move from one to the other, letting go of one for the other. For those who wish to develop faculties of higher knowing and seeing, The Seer's Handbook is a unique, practical, and extensive guide, filled with exercises, meditations, and insightful commentary.

Near the end of his life, Rudolf Steiner took up the task that was his special destiny to bring knowledge of reincarnation and karma to the West. Consequently, he gave more than eighty lectures in 1924 to explicitly reveal the destinies of various individuals from one life to the next. He explained how the general laws of karma work in individual cases and revealed many details of the karmic streams of the members of the Anthroposophical Society. These volumes constitute an immeasurable contribution to the understanding of reincarnation and karma and the tasks of the Anthroposophical Society in connection with the Archangel Michael. In volume five, Steiner discusses the difference between moon karma and sun karma, the influences of Christian and Islamic thinking, the transformation of inner human qualities from one life to the next, and much more.

Dr. Zieve presents a model for health care that shows us how to go beyond the limitations of the present model and develop a new approach to health care that embraces and synthesizes the emerging models of integrative medicine, energy medicine, and energy psychology. This guide is for both those wish to provide a more complete form of health care for their patients and those individuals who are prepared to make the necessary changes in daily life in order to initiate or maintain a movement toward healing. This includes understanding the daily disciplines of a healing process, the deeper psychological processes of illness, and the creative arts in their therapeutic roles.

1882. A monthly journal devoted to oriental philosophy, art, literature and occultism conducted by Blavatsky under the auspices of the Theosophical Society. Some of the topics discussed in these articles include: Anthropology; Burial; News from Ceylon; Cremation; A True Dream; Electricity-Cause of Insanity; Fasting; Count St. Germain; Hindus in Java; Indian Sacred Places; Indian Yoga; Kali-Yug; Life without food for seven months; Man-only a machine; Immateriality of Mind; Moral Maxims; Nirvana; Occult Phenomena; Tantric Occultism; Plants growing without earth; Pound of Flesh; Radiant Heat; Salvation Army; Scorpion Bite; Silver Filigree Work; Stone-showers; Superstition in Essex; Dr. Talmage; Thief catching; Vaccination; Belief in Witchcraft; Yakshni; Yudhisthira; and Zoroastrianism. See other titles by this author available from Kessinger Publishing.

While modernism's engagement with the occult has been approached by critics as the result of a loss of faith in representation, an attempt to draw on science as the primary discourse of modernity, or as an attempt to draw on a hidden history of ideas, Leigh Wilson argues that these discourses have at their heart a magical practice which remakes the relationship between world and representation. As Wilson demonstrates, the courses of the occult are based on a magical mimesis which transforms the nature of the copy, from inert to vital, from dead to alive, from static to animated, from powerless to powerful. Wilson explores the aesthetic and political implications of this relationship in the work of those writers, artists and filmmakers who were most self-consciously experimental, including James Joyce, Ezra Pound, Dziga Vertov and Sergei M. Eisenstein.

The author developed this booklet from talks that were held for members of the Anthroposophical Society. These became occasions for many to question potential membership of the First Class in a more conscious way, and for some to take the decisive step of entering the Michael School. 'This experience gave rise to the occasion for printing this lecture separately for interested individuals, as a stimulus to consider their relationship to the Michael School on Earth against the background of the karma that guides human beings in their present incarnation to anthroposophy. In this sense, the present text may well be an aid for some interested individuals to grasp to its full extent the unique significance of the establishment of the Esoteric School - carried out as it was by Rudolf Steiner based on the Michael Spirit - so as to gain the courage and will to become a member out of full inner conviction.' (From the Preface)

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Michaelmas. The volume also features an editorial introduction, afterword, commentary and notes.

'Those who observe human nature with regard to the smallest things will find that everyday experiences can also lead to an understanding of the greatest actualities...' In a refreshingly practical series of lectures, Rudolf Steiner speaks about the nature of the human soul and how it can be metamorphosed and raised to a higher consciousness. He studies the spiritual significance of various expressions of human nature, including laughing and weeping, sickness and health, error and mental disorder, positivity and negativity, and conscience. Steiner also discusses the nature of prayer, mysticism, the mission of art, and the significance of language. Throughout the talks he refers to many key historical figures, including Zarathustra, Socrates, Plato, Homer, Wagner, Goethe, Hegel and Angelus Silesius. These inspiring lectures form the conclusion to "Transforming the Soul, Volume 1", but can also be read independently.

" In February 1904] Dr. Steiner began his lecture tours. Meanwhile, his book Theosophy was published, and I threw myself into it with the greatest enthusiasm, wrestling with it for months with every page, every sentence, and many words. When I had the foundation for a judgment, which I had somewhat carelessly expressed after my visit to Berlin, I would follow this man blindfolded. For now I had learned to follow with open eyes." -Carl Unger In part one, Carl Unger outlines and unlocks one of Rudolf Steiner's most essential works, Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos (CW 9). As a close personal student of Rudolf Steiner and a member of his esoteric school, Carl Unger gained deep understanding of Steiner's most profound works, especially Theosophy. For those who want to "crack" this book and are willing to work, Carl Unger's commentary will prove enlightening and help the reader penetrate beyond an intellectual understanding of Steiner's seminal work. In part two, the author guides the reader through the essential principles that underlay anthroposophic Spiritual Science. In his foreword to its earlier publication, Alan Howard wrote, "This little volume, though not the only work from Unger's hand, is the essence of what he did in this field. It is not everybody's book, nor, even for those who decide to take it up, an easy book. Each sentence builds closely on all that precede it; each is essential to all that follow. For those students, however, who seek a secure foundation in pure thought for the suprasensory realities of which Steiner speaks, and are willing to give it the study it deserves, this book will be a continuing reward and delight."

De donde venimos? Por que estamos aqui? Cual es nuestro destino final?

He sido privilegiado a traves de los anos en "dialogar" con individuos y agrupaciones de gente en varias regiones del mundo. En estas conversaciones se destacaba una realidad aparte de todo lo demas, la busqueda de una filosofia factible a la que se pudieran aferrar en su interior y a la necesidad correspondiente de poder corroborar la percepcion intuitiva de que si hay una aclaracion o explicacion de los multiples problemas y paradojas de la vida. Con el reconocimiento de que la civilizacion muestra, mas que nada la evolucion y el producto del caracter humano, nuestras conversaciones sondearon aquellos principios espirituales que pueden utilizarse en cualquier circunstancia, sin hacer caso de la profesion de fe, la politica, la cultura o la clase social personal. Pues cualquiera que sea la trayectoria de experiencia de uno, siempre hay un terreno comun de valores en que muchos pueden concurrir. --Introduction

Throughout the ages, people have given the fairy kingdom various names. To some it was Paradise, to others Tir-nan-Og, Avalon, Country Underneath the Sea, Fairy Land, World of Immortal Youth, Land of Heart's Desire, Land of Life, or the Middle Kingdom. Fairy tales - the stories of this kingdom - are not only folk literature but also accounts of the subtler layers of fact clothed in poetic imagery. Rudolf Steiner was a close observer of the fairy kingdom and gave many lectures that describe the work of its inhabitants, whom he called elementals. It was clear to Steiner that these elementals were of great importance to the Earth, charged not only with the maintenance of Nature's household, but also with her evolutionary plans. He also spoke of how vital it is that we get to know these fairy workers and honor the work they do, so that their efforts prosper to carry the Earth forward in its evolution. Written and illustrated by two insightful women who experienced the fairy kingdom directly, this book offers a profound, yet simple introduction to fairy worlds and workers. Includes Ingrid Gibb's color paintings of the four races of Little People: Undines (water spirits), Gnomes (earth spirits), Sylphs (air spirits), and Fire-Spirits.

Within the Mystery cultures of ancient history, art, science and religion formed a unity that offered direction and spiritual nourishment to the broader society. Today, art, science and religion can again be reunited. However, as Marie Steiner indicates in her introduction to these lectures, these aspects of our culture need rejuvenation through fresh spiritual understanding and knowledge. Art cannot be renewed through compromise, but only by returning to the spiritual foundations of life. As she says: "The remedy lies in unlocking the wisdom of the Mysteries and presenting it to humanity in a form adapted to contemporary needs." In these wide-ranging lectures, Rudolf Steiner offers spiritual insight for the modern day into a revitalised world of the arts. His themes include: the relation of art to technology, the moral experience of the worlds of colour and music, the legendary Norwegian Dream Song of Olaf Asteson, and the relationship between the various arts of architecture, sculpture, painting, music, poetry, eurythmy and the human being.

I believe, a time will come when greater distance makes the conflicts in the Anthroposophical Society - which at first sight seem so ugly - appear as part of the struggle for anthroposophy in the twentieth century. When this future dawns it will be important to be able to reach back to a historical documentation of what happened. - Emanuel Zeylmans Following the re-founding of the Anthroposophical Society at the Christmas Foundation Meeting in 1923, Ita Wegman, Rudolf Steiner's closest collaborator at the end of his life, became the object of intense opposition, systematic exclusion, and misunderstanding. This ostracism and misinformation continued after her death, kept alive by prejudice and untruths that created an atmosphere that made a clear and unbiased view of her role in Anthroposophy impossible. Because no real biography existed, even the open-minded and impartial found it difficult to make an informed judgment. This lack was filled by Emanuel Zeylmans' three-volume work, Who Was Ita Wegman? To write it, he researched 100 undated notebooks, 2,000 manuscript pages, and 6,000 letters. Sifting through these was an enormous labor. To reach the esoteric heart of "the Wegman question" took him twelve years. What he found was extraordinary and of paramount importance to anyone interested in Anthroposophy and the divisive karma of its history. In Ita Wegman and Anthroposophy, Wolfgang Weirauch of the German journal Flensburger Heft interviews Emanuel Zeylmans. Speaking candidly about the deepest aspects of his revelatory findings, Zeylmans describes how his passionate need unfolded to understand what happened both to Ita Wegman and Anthroposophy. He talks of meetings with those who knew her intimately. He tells of her collaboration with Rudolf Steiner and her fraught relations with Marie Steiner and Edith Maryon, both of whom also had special relationships with Steiner. He describes the Christmas Foundation Meeting and the conflicts that followed Steiner's death that led to Ita Wegman's expulsion from the Executive Council. Though this book will be of special interest to those who want to understand the history of the Anthroposophical Society, it would be a mistake to consider it a book about the past. It is a book about the future of Anthroposophy.

Widely used as an introduction to theosophy, this book features short essays and roundtable talks with varying age-groups. Here in refreshingly simple language is a re-presentation of primeval spiritual ideas distilled from the treasury of ancient tradition, the god-wisdom or theosophia inspiring every great religion. Rather than providing ready-made answers to the problems of life, "Expanding Horizons" presents practical insights on those basic questions which go to the root of the human predicament.