When American explorers crossed the Texas Panhandle, they dubbed it part of the ""Great American Desert."" A ""sea of grass,"" the llano appeared empty, flat, and barely habitable. Contemporary developments - cell phone towers, oil rigs, and wind turbines - have only added to this stereotype. Yet in this lyrical ecomemoir, Shelley Armitage charts a unique rediscovery of the largely unknown land, a journey at once deeply personal and far-reaching in its exploration of the connections between memory, spirit, and place. Armitage begins her narrative with the intention to walk the llano from her family farm thirty meandering miles along the Middle Alamosa Creek to the Canadian River. Along the way, she seeks the connection between her father and one of the area's first settlers, Ysabel Gurule, who built his dugout on the banks of the Canadian. Armitage, who grew up nearby in the small town of Vega, finds this act of walking inseparable from the act of listening and writing. ""What does the land say to us?"" she asks as she witnesses human alterations to the landscape - perhaps most catastrophic the continued drainage of the land's most precious resource, the Ogallala Aquifer. Yet the llano's wonders persist: dynamic mesas and canyons, vast flora and fauna, diverse wildlife, rich histories. Armitage recovers the voices of ancient, Native, and Hispano peoples, their stories interwoven with her own: her father's legacy, her mother's decline, a brother's love. The llano holds not only the beauty of ecological surprises but a renewed realization of kinship in a world ever changing. Reminiscent of the work of Terry Tempest Williams and John McPhee, Walking the Llano is both a celebration of an oft-overlooked region and a soaring testimony to the power of the landscape to draw us into greater understanding of ourselves and others by experiencing a deeper connection with the places we inhabit.

A DOROTHY KOOMSON BOOK OF THE YEAR AN ECONOMIST BOOK OF THE YEAR 'Such a beautiful read, like chatting to a friend over a cuppa. This is the intimate, insightful read that I didn't know I needed. Just brilliant.' Dorothy Koomson Nana Darkoa Sekyiamah spent decades talking openly and intimately to African women around the world about sex. In this book, she brings together their extraordinary stories, whilst also chronicling her own journey towards sexual freedom. From finding queer community in Egypt to living a polyamorous life in Senegal to understanding the intersectionality of religion and pleasure in Cameroon, their necessary narratives are individual and illuminating. This stunning collection provides crucial insight into our quest for sexual power and offers all women inspirational examples to live a truly liberated life. 'Touching, joyful, defiant - and honest.' Economist, Books of the Year 2021 'Fascinating.' Bernadine Evaristo 'Honest and moving. A vital treasure.' Bolu Babalola, author of Love in Colour 'Stunning. Essential read! I couldn't put it down.' Nicole Dennis-Benn, bestselling author of Patsy and Here Comes the Sun 'Leaves you feeling deliciously empowered.' Lola Shoneyin, author of The Secret Lives of Baba Segi's Wives 'Boundary-breaking, fascinating and deeply affirming.' Otegha Uwagba, author of Little Black Book

Rachel Loewen Walker's original study of Deleuze's theory of temporality advances a concept of the living present as a critical juncture through which novel meanings and activisms take flight in relation to new feminist materialisms, queer theory, Indigenous studies, and studies of climate. Drawing on literature, philosophy, popular culture, and community research, Loewen Walker unsettles the fierce linearity of our stories, particularly as they uphold fixed systems of gender, sexuality, and identity. Treading new ground for Deleuzian studies, this book focuses on the non-linearity of the living present to show that everything is within rather than outside of time. Through this critical re-evaluation, which takes in climate change, queer and trans politics, and Indigenous sovereignty, Queer and Deleuzian Temporalities "thickens" the present moment. By opening up multiple pasts and multiple futures we are invited to act with a deepened level of accountability to all possible timelines.

Freemasonry is generally regarded a male phenomenon. Yet, both before 1723 and since 1744, women were initiated as well. This book is about the rituals, used for the initiation of women in the Adoption Lodges, since the middle of the 18th century. It describes their contents, roots and creation before reviewing and conceptualising their development in the past three centuries. It analyses the different families of rituals within the Adoption Rite, and gives an overview of specific developments, showing how the rituals were adapted to their changing contexts. Apart from its relevance for the history of Freemasonry in general and the Adoption Rite in particular, the book also writes a hitherto unknown chapter of women s history. Of particular interest for the history of feminism is the chapter about the 20th century, which could only be written now that the documents concerning it, which had been moved to Moscow in 1945, had been returned in 2000.

Author Dr. Nelly Maseda often wonders how she became successful, but her brothers didn't. She wonders how she survived a childhood raised by a single Dominican mother on public assistance who suffered from severe mood swings, rage, promiscuous sexual behavior, and cycles of depression. While Maseda pursued her degree at Cornell University, her brothers and cousins entered into a world of substance abuse and its related criminal activities and violence.

In Strangers in the Night, Maseda looks inside the dynamics of a family and describes the life of her mother, Nena-her early years in the Dominican Republic, immigration to the United States in 1959, her new life in New York City, and raising her children against the backdrop of rage, depression, and a questionable home life. She also shares the trajectory of her two brothers' lives to show that lessons can be learned from their experiences.

Maseda tells her mother's story from the perspective of her profession as a pediatrician to communicate to patients and others that we now live in a time where help exists to undo the damage that negative, early life experiences can do to minds and lives.

Women economists rarely feature in most textbooks on the history of economic thought before 1960, despite the many articles and theses produced by them in the period. Why is their work so little studied? What did they write about? Who listened to them, supported them or hindered them?Women of Value seeks to better understand the lives and work of the women who helped to build the economics profession. A number of these papers focus on the sociology of the economics discipline including the failure to cite the work of women economists, graduate work by women and the personal networks among women economists in the pre-war period. It also includes a personal memoir of the experience of one female graduate student studying in the 1930s. Later papers focus on specific women economists including Jane Marcet, Harriet Martineau, Harriet Taylor, Barbara Bodichon, Charlotte Perkins Gilman and Mary Paley Marshall. The final chapter in the book looks at two studies of the role of women in industry carried out in the early twentieth century. Women of Value reassesses the role of women economists by using biographical research to augment the standard tools of historical and bibliographical work. Combining intellectual rigour with biographical insights into the lives and experience of many determined and courageous women economists, this volume will be welcomed by historians of economic thought, feminist economists and and the those with an interest in women's history.

An Encouragement for the Heart
SEE WHAT HAPPENS WHEN GOD CALLS YOUR NAME

You dream of being used by God but think your life has been too rough, you have been through too much, or done too much for yourself.

If you want to find out if God could use you, join with Lorene Kimura to see how he used even the most unsuspecting women. The secret is not in the knowledge you have but being ready every day for the special time for when God calls your name. Describing herself as the "chosen child," Lorene never comprehended the entire meaning of that until much later in life, when God called her and she was ready to listen. Come on a journey, as you discover a fresh approach to a life for God, conquering the attitudes that would hold you back. God doesn't look at your mistakes, lifestyle, or commitments, but by your willingness to say, "Here I am, God. Use me."

Jam-packed with storytelling and Bible teaching, One Ordinary Woman, One Extraordinary God will open your eyes to the many ways God can use you where you are, if only you will let him, illustrating the similarities of biblical and contemporary women.

God has made us what we are. In Christ Jesus, God made us to do good works, which God planned in advance for us to live our lives doing. "(Ephesians 2:10, NCV)"

A survey of the empowering poetry of politically active women in El Salvador, South Africa, and the United States.

The exponential growth of technology and concurrent information revolution is creating a tremendous cultural shift on a global scale. However, the direction of that shift is being determined by those privileged few who participate. Women and people of color remain underrepresented as developers, users and beneficiaries of technology. Using gender as a starting point, Gender and Information Technology: Moving Beyond Access to Co-Create Global Partnership offers an interdisciplinary, social systems perspective on how shifting from a dominator social system towards a partnership system--as reflected in four primary social institutions (communication, media, education, and business)--might help us move beyond the simplistic notion of access to information technology towards partnership in co-creating a real digital revolution worldwide. This significant, compelling title defines core roots of the problem while proposing solutions in which we can all participate.