Shortly after Alysa Cummings was diagnosed with breast cancer, she sat down at her laptop computer and began keeping a journal. Over the two years of her cancer treatment, Alysa continued writing as she moved through the healthcare delivery system:

"I fantasized that I could somehow use my computer to craft a story with an upbeat next chapter or fairy tale happily-ever-after ending. Looking back, that's the only explanation I can come up with, why I felt so compelled to create a record of my day-to-day experiences as a cancer patient. The one thing I could control were these words that crowded each other as they quickly appeared on my computer screen; these stories that flowed through my fingertips in such a manic rush; these traumatic adventures that happened to me in a place I began to call CancerLand.

CancerLand: it's this parallel universe, I swear, separate and apart from the rest of life as I once knew it. How did I end up in this wacky Bizarro World filled with freaky language and even stranger rituals? "

Gradually her daily journal entries became vignettes and poems that were published on the OncoLink website. Greetings from CancerLand, a collection of Alysa's writing from 2002-2012, charts one breast cancer survivor's journey as she discovers the power of writing to move her recovery forward.

Every year 5% of all breast cancer diagnosis occur in women under the age of forty. They do not have the time to be sick, stop their lives or even take the time to care for themselves. This book is for them-the women outside the common statistics, like me. Someone who has been rocked by a scary diagnosis but continues to rock-on. Someone who needs to laugh in the face of fear. It is scary-but hey, if I can get through it, anyone can. The one thing I know for sure, laughter heals. I realized long ago, before cancer, that if I didn t laugh, I d cry. I choose to laugh. I hope you do too.

Part social commentary, part autobiography, part personal growth tutorial, this book is not for the faint of heart. It will disturb provincial sensibilities. If you are up for a story of radical transformation; from the gritty to the graceful, this book is for you. This Darling Princess was conceived by violent rape and abused as a child. By fourteen years old she entered prostitution and other criminal activity. She was pregnant by age seventeen by an organized crime boss and told to have an abortion or be killed. Find out how she became a faithful wife, mother of five, trusted nurse and competent business owner.

What would you give up to protect your loved ones? Your life?

In her heartbreaking, triumphant, and elegantly written memoir, "Prisoner of Tehran," Marina Nemat tells the heart-pounding story of her life as a young girl in Iran during the early days of Ayatollah Khomeini's brutal Islamic Revolution.

In January 1982, Marina Nemat, then just sixteen years old, was arrested, tortured, and sentenced to death for political crimes. Until then, her life in Tehran had centered around school, summer parties at the lake, and her crush on Andre, the young man she had met at church. But when math and history were subordinated to the study of the Koran and political propaganda, Marina protested. Her teacher replied, "If you don't like it, leave." She did, and, to her surprise, other students followed.

Soon she was arrested with hundreds of other youths who had dared to speak out, and they were taken to the notorious Evin prison in Tehran. Two guards interrogated her. One beat her into unconsciousness; the other, Ali, fell in love with her.

Sentenced to death for refusing to give up the names of her friends, she was minutes from being executed when Ali, using his family connections to Ayatollah Khomeini, plucked her from the firing squad and had her sentence reduced to life in prison. But he exacted a shocking price for saving her life -- with a dizzying combination of terror and tenderness, he asked her to marry him and abandon her Christian faith for Islam. If she didn't, he would see to it that her family was harmed. She spent the next two years as a prisoner of the state, and of the man who held her life, and her family's lives, in his hands.

Lyrical, passionate, and suffused throughout with grace and sensitivity, Marina Nemat's memoir is like no other. Her search for emotional redemption envelops her jailers, her husband and his family, and the country of her birth -- each of whom she grants the greatest gift of all: forgiveness.

Reading Contemporary African American Literature focuses on the subject of contemporary African American popular fiction by women. Bragg's study addresses why such work should be the subject of scholarly examination, describes the events and attitudes which account for the critical neglect of this body of work, and models a critical approach to such narratives that demonstrates the distinctive ways in which this literature captures the complexities of post-civil rights era black experiences. In making her arguments regarding the value of popular writing, Bragg argues that black women's popular fiction foregrounds gender in ways that are frequently missing from other modes of narrative production. They exhibit a responsiveness and timeliness to the shifting social terrain which is reflected in the rapidly shifting styles and themes which characterize popular fiction. In doing so, they extend the historical function of African American literature by continuing to engage the black body as a symbol of political meaning in the social context of the United States. In popular literature Beauty Bragg locates a space from which black women engage a variety of public discourses.

What was it like for a 10-year old Jewish girl to experience the Nazi Holocaust in 1945? Or, to face suicide, adjusting to a new life in America, an unhappy marriage, epilepsy, and losing 7 of 8 children? The author has coaxed out all the heart-wrenching stories from Ursula Caffey in explicit detail, and on this journey you will discover the secret to her survival grit and conquering spirit. This is a story of unbelievable pain replaced by hope, redemption, and victory.

This book discusses the role of women in jihadi organizations. It explores the critical puzzle of why, despite the traditional restrictive views of Islamic jurisprudence on women's social activities, the level of women's incorporation into some jihadi organizations is growing rapidly both in numbers and roles around the world. The author argues that the increasing incorporation of women and their diversity of roles reflect a strategic logic -jihadi groups integrate women to enhance organizational success. To explain the structural metamorphosis of jihadi organizations and to provide insight into the strategic logic of women in jihadi groups, the book develops a new continuum typology, dividing jihadi groups into operation-based and state-building jihadi organizations. The book uses multiple methods, including empirical fieldwork and the conceptual framework of fragile states to explain the expanding role of women within organizations such as ISIS. Addressing a much-overlooked gap in contemporary studies of women's association with militant jihadi organizations, this book will be of interest to scholars in the field of gender and international security, think tanks working on the Middle East security affairs, activists, policy-makers, as well as undergraduate and postgraduate students undertaking study or research associated with gender and militant non-state actors.

The precious life of Saint Mary Magdalene includes her time spent with Jesus Christ before, during, and after his murderous death by the Roman soldiers and manipulated Jews. Mary Magdalene was the first person Jesus approached and spoke to after he rose from the dead. The most beautiful and sacred story ever written. Saint Mary Magdalene was a misunderstood, lost, but true hearted and dedicated soul. This lost and forgotten book has been resurrected in keeping the exact wording, spelling, punctuation, and format of the original source written in the year 1860. Grace your brain and bookshelf and preserve this story. Reverend Thomas S. Preston (1824-1891) was a Roman Catholic Vicar-General of New York, prothonotary Apostolic, chancellor, author, preacher, and administrator. All monetary profit, if any, derived from this book will be joyfully given, by R. Sirius Kname, to the church in deserving.

This transnational and transcultural study intimately investigates the theatre making practices of Indigenous women playwrights from Australia, Aotearoa, and Turtle Island. It offers a new perspective in Performance Studies employing an Indigenous standpoint, specifically an Indigenous woman's standpoint to privilege the practices and knowledges of Maori, First Nations, and Aboriginal women playwrights. Written in the style of ethnographic narrative the author affords the reader a ringside seat in providing personal insights on the process of negotiating access to rehearsals in each specific cultural context, detailed descriptions of each rehearsal location, and describing the visceral experiences of observing Indigenous theatre makers from inside the rehearsal room. The Indigenous scholar and theatre maker draws on Rehearsal Studies as an approach to documenting the day-to-day working practices of Indigenous theatre makers and considers an Indigenous Standpoint as a valid framework for investigating contemporary Indigenous theatre practices in a colonised context.

The evil of female exploitation
Human bondage and the exploitation of the weak, poor and vulnerable is as old as human kind itself. It is such a primal aspect of human nature that there have been long periods of history where it was considered the natural order, and in numerous cultures the members of which could dispassionately view the matter without it ever occurring to them that it might be morally reprehensible. Such is the mobility of morality. That situation, of course, prevailed openly in 'modern' western societies until very recently and certainly abides in the wider world less openly to this day. The traffic in young women to be used as labour slaves and especially those to be forced into prostitution has a history equally as long. Indeed, all know that this exploitation persists to the present time and is seemingly impossible to eradicate as it provides enormous revenue for the unscrupulous and gratification for the irrepressible base instincts of men. This book, written at the turn of the nineteenth and early twentieth centuries, sought in its day to make the public aware of the practice of 'white slavery' in an attempt to promote its eradication. The circumstances of the victims of times past may have been different in detail to those of today's enslaved, but the common thread of exploitation remains the same. This book is an interesting chronicle on the subject from an historical perspective and will engross all those interested in learning more. It poignantly demonstrates that the practice and the battle against human trafficking has been long established and-though the war proceeds without final victory or the expectation of it-long opposed. Available in softcover and hardback with dustjacket.

It is an often ignored but fundamental fact that in the Ottoman world as in most empires, there were 'first-class' and 'second class' subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Women also made up a sizeable share of the enslaved, belonging to the sultans, to elite figures but often to members of the subject population as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general. In this book, the experiences of women from a diverse range of class, religious, ethnic, and geographic backgrounds are woven into the social history of the Ottoman Empire, from the early-modern period to its dissolution in 1922. Its thematic chapters first introduce readers to the key sources for information about women's lives in the Ottoman Empire (qadi registers, petitions, fetvas, travelogues authored by women). The first section of the book then recounts urban, non-elite women's experiences at the courts, family life, and as slaves. Paying attention to the geographic diversity of the Ottoman Empire, this section also considers the social history of women in the Arab provinces of Baghdad, Cairo and Aleppo. The second section charts the social history of elite women, including that of women in the Palace system, writers and musicians and the history of women's education. The final section narrates the history of women at the end of the empire, during the Great War and Civil War. The first introductory social history of women in the Ottoman Empire, Women in the Ottoman Empire will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East.