The evil of female exploitation
Human bondage and the exploitation of the weak, poor and vulnerable is as old as human kind itself. It is such a primal aspect of human nature that there have been long periods of history where it was considered the natural order, and in numerous cultures the members of which could dispassionately view the matter without it ever occurring to them that it might be morally reprehensible. Such is the mobility of morality. That situation, of course, prevailed openly in 'modern' western societies until very recently and certainly abides in the wider world less openly to this day. The traffic in young women to be used as labour slaves and especially those to be forced into prostitution has a history equally as long. Indeed, all know that this exploitation persists to the present time and is seemingly impossible to eradicate as it provides enormous revenue for the unscrupulous and gratification for the irrepressible base instincts of men. This book, written at the turn of the nineteenth and early twentieth centuries, sought in its day to make the public aware of the practice of 'white slavery' in an attempt to promote its eradication. The circumstances of the victims of times past may have been different in detail to those of today's enslaved, but the common thread of exploitation remains the same. This book is an interesting chronicle on the subject from an historical perspective and will engross all those interested in learning more. It poignantly demonstrates that the practice and the battle against human trafficking has been long established and-though the war proceeds without final victory or the expectation of it-long opposed. Available in softcover and hardback with dustjacket.

"Treasures in the Attic: Gifts from a Woman of Faith "is the true story of author Dell Anne Hines Afzal's grandmother, Lois Annie, and the treasures she left their family. It is documented in memory of her love and strength and shows the trials and tribulations of how she lived her life. It also shows an extremely hard-working, honest, and loving woman who would not allow those heartaches she suffered in her life to limit or taint her examples to her children, grandchildren, and great-grandchildren.

Learning of her tragedies and hardships and how she survived them has given Afzal a sense of purpose and a belief that she can do all things through faith and hard work.

Her purpose in sharing her grandmother's life with the reader is to offer comfort and hope to those who are suffering. She offers her prayers and absolute faith in the understanding that whatever pitfalls may be thrown our way, we must never give up and we are not alone.

The treasures found in her attic on the day she moved from her treasured home of over fifty years offer a glimpse of true caring and respect she left for those she loves. The miracle of the recovery of those gifts and a lost member of the family will open your heart and soul to the true miracles of life.

Weaving Women's Spheres in Vietnam offers an in-depth study of the status of women in Vietnamese society through an examination of their roles in the context of family, religious and local community life from anthropological, historical and sociological perspectives. Unlike previous works on gender issues relating to Vietnam which focus on women as passive subjects and are restricted to specific spheres such as family, this book, through a series of case studies and life stories, not only examines the suppressive gender structure of the Vietnamese family, but also demonstrates Vietnamese women's agency in appropriating that structure and creating alternative spheres for women which they have interwoven in between the dominant realms of public and private spheres in the areas of family, religious practice, community organizations, and politics, including their participation in the (re)construction of national identity. Accordingly, this volume is expected to become an important new benchmark relating to gender issues in Asian societies, especially in the context of so-called 'transitional' societies, such as China and Vietnam. Contributors include: Kirsten W. Endres, Ito Mariko, Ito Miho, Kato Atsufumi , Hy V. Luong, Miyazawa Chihiro, Thien-Huong T. Ninh, Tran Thi Minh Thi.

In the long shadow of a presidential election rife with charges of sexist actions, this book explains how very common such behavior is among executives, why law doesn't protect victims, and how female professionals can bring change. Who do you report sexism to when the offender owns the company? "Overt and intentional sexism" against women by powerful men in politics, business, and academia and across the white-collar world in public and private institutions is common, according to author Elizabeth C. Wolfe, a conflict analysis and resolution specialist. Female executives, even at the pinnacle of their careers, remain vulnerable to their male colleagues. In this book, Wolfe details how men treat women at the highest levels and the result of their actions. Women executives from nine countries explain how their career advancement and earning potential are continuously harmed though overt sexism, sexist social behavior, and microaggressions--those damaging behaviors that are in a gray area but are not legally actionable. She further examines why law does not protect these women: sexism, like racism, is a way of thinking and so cannot be legislated. Each "-ism" has legal protections against documentable actions, but ways of thinking, socializing rituals, and microaggressions are not actionable by law. Wolfe details the minds of sexists and describes how sexism is "socialized," and then explains how to name each sexist behavior, address it, and take action to stop it. Spotlights the emotional and career fallout for female professionals targeted by executive men's "locker room talk" Considers why onlookers don't intervene, known as the "bystander effect" Reveals why female victims remain silent and how speaking out can be fatal to their career Details why successful action to stop sexism demands an alliance of women and men who support their cause

The fifth and final volume of the Collected Letters of Katherine Mansfield covers the almost thirteen months during which her attention at first was firmly set on a last chance medical cure, then finally on something very different--if death came to seem inevitable, how should one behave in the time that remained, so one could truly say one lived?
Mansfield's biographers, like her friends, have wondered at the seemingly extraordinary decision to ditch conventional medicine, for the bizarre choice of Gurdjieff's Institute for the Harmonious Development of Man at Fontainebleau. These letters show the clarity of mind and will that led to that decision, the courage and distress in making it, and the gaiety even once it was made. She went against what her education, her husband, and most of her friends would regard as reasonable, as she opted to spend her last months with Russian emigres and a strange assortment of Gurdjieff disciples (which she was not). But Fontainebleau give her the space and the incentive to shake free from the intellectualism that she thought the malaise of her time, as she worked at kitchen chores, took in the details of farm life, tried to learn Russian, and attempted to reach total honesty with herself. "If I were allowed one simple cry to God," she wrote in one of her last letters, "that cry would be I want to be REAL."

Maria Graham's story is as remarkable as her work, and this biography not only narrates her life but also delves into the representation she made of herself in her published and unpublished journals, diaries, memoirs, and letters. The result of her endeavours is a literary persona that appears far removed from the controversial woman that she actually was. Who is the woman behind the texts? How did she conceive them? Was she simply one of many other adventurous and articulate female authors of the nineteenth century, or did she for some reason stand apart? This book shows how she manufactured her identity at times by conforming to, challenging, or ignoring the rules of society regarding women's behaviour. She was a child of the Enlightenment in that she valued knowledge above all things, yet she flavoured her discoveries with a taste of romanticism. Her search took her to distant lands where she captured for her readers foreign cultural manifestations, exotic landscapes, and obscure religious rites; yet a reading of her work generates the impression that despite the dramatic descriptions of peoples and places, Graham's subject was, simply, herself. What we know of her story comes mainly from her own narratives, although there are significant letters to, from, and about her that round up the analysis. This biography reconstructs Maria Graham's literary image by means of significant passages of her work, memoirs, diaries, journals, and letters. The chosen texts are meant to illustrate salient features of her style and of her interaction with the prevalent ideologies of her time. The intention is to display a groundbreaking female intellectual who captured for her readers the ancientculture of India as deftly as she represented bloodthirsty bandits in the north of Italy or nascent countries in South America.

In writing this book, I was at a point in my life where I just wanted to make all of my dreams come true. I knew that life had to be better than what I had become so accustomed to. I grew tired of the routine, the mundane, the boredom and the mediocrity. I made a decision that I was going to stop feeling sorry for myself, eliminate the negative thoughts and work hard toward a new life. A change was to come, and I was determined to see it through. For any woman who has ever felt this way, this message is for you.Through examples of personal experiences, metaphors, and humor, this small, but packed with POWER comprehensive guide, and conversation will deliver just the PUSH, and motivation you need. I sincerely hope that after you read this, you will be inspired to pursue your best life. Ladies, if you are brave enough, I extend the invitation to you to take a walk with me as we embark on this Journey into a life of positive thinking and success. Leave the negative thoughts behind because She's Beyond Those Thoughts.

Recipient of the 2006 Norman L. and Roselea J. Goldberg Prize for the best project in the area of medicine.

The author, a second-generation Greek American, returned to Greece with her young daughter to do fieldwork over the course of a decade. Focusing on Rhodes, an island that blends continuity with the past and rapid social change in often unexpected ways, she interviewed over a hundred women, doctors, and midwives about issues of reproduction.

The result is a detailed portrait of how a longstanding system of "local" gynecological and obstetrical knowledge under the control of women was rapidly displaced in the the period following World War II, and how the technologically-intensive biomedical model that took its place in turn assumed its own distinctive signature.

"Bodies of Knowledge" is a vivid ethnographic study of how a presumably globalizing and homogenizing process like medicalization can be reshaped as women and medical experts alike selectively accept or reject new practices and technologies. Georges found, for example, that women in Rhodes have enthusiastically embraced some new technologies, like fetal imaging during pregnancy, but rejected others, like medical contraception. They are also avid consumers of popular childbirth manuals.

"This book is the recipient of the 2006 Norman L. and Roselea J. Goldberg Prize for the best project in the area of medicine."

Although Jane Addams's Twenty Years at Hull-House is considered an American classic, her dozen books and hundreds of published articles have sometimes been thought of as quaint examples of an overly optimistic era. Beginning in the 1990s, feminist scholars rediscovered the vitality of Addams's social philosophy and challenged the marginalization of her ideas. Today, following a war-laden twentieth century and the failure of militarism and "get tough" approaches to solve domestic and global problems, Addams's social theorizing, which emphasizes cosmopolitan experiences and sympathetic connections, provides a provocative alternative to Western notions of individualism, transactional relations, and spectator epistemology. Feminist Interpretations of Jane Addams brings together many of the leading Addams scholars in North America to consider Addams's ongoing relevance to feminist thought.

Aside from the editor, the contributors are Victoria Bissell Brown, Marilyn Fischer, Judith M. Green, Shannon Jackson, Katherine Joslin, Louise W. Knight, L. Ryan Musgrave Bonomo, Wendy Sarvasy, Charlene Haddock Seigfried, Eleanor J. Stebner, and Judy D. Whipps.

This book is a collection of feminist childhood studies stories from field research with educators, young children, and/or early childhood student-educators that explores the challenges, tensions, and possibilities of common worlds research methods for the 21st century. Grounded in a common worlding orientation, the contributing authors grapple with complex methodological understandings within postqualitative practices within settler colonial states: Australia, Canada, South Africa, and the Unites States. Each chapter presents a method the authors have put to work in their efforts to unsettle the interpretative power of Euro-Western developmental knowledges and anthropocentric frameworks to reimagine research amid the colonialist, social, and environmental challenges we face today. The research(ing) stories act as provocations for generating innovative, relational, and emergent methods to attend to the complexity of 21st-century childhoods. Just as developmental and sociological perspectives gave birth to new forms of inquiry within childhood studies in 19th-century industrialization and 20th-century urban change respectively, the 21st-century requires novel questions, practices, and methodologies to enhance the childhood studies lexicon. In the field ofchildhood studies, where settler colonial and neoliberal logics have so much clout, suchstrategies are crucial. Feminist Research for 21st-century Childhoods is an important and relevant read for anyone working and researching with children.

The 1920s saw one of the most striking revolutions in manners and morals to have marked North American society, affecting almost every aspect of life, from dress and drink to sex and salvation. Protestant Christianity was being torn apart by a heated controversy between traditionalists and the modernists, as they sought to determine how much their beliefs and practices should be altered by scientific study and more secular attitudes. Out of the controversy arose the Fundamentalist movement, which has become a powerful force in twentieth-century America.
During this decade, hundreds (and perhaps thousands) of young girl preachers, some not even school age, joined the conservative Christian cause, proclaiming traditional values and condemning modern experiments with the new morality. Some of the girls drew crowds into the thousands. But the stage these girls gained went far beyond the revivalist platform. The girl evangelist phenomenon was recognized in the wider society as well, and the contrast to the flapper worked well for the press and the public. Girl evangelists stood out as the counter-type of the flapper, who had come to define the modern girl. The striking contrast these girls offered to the racy flapper and to modern culture generally made girl evangelists a convenient and effective tool for conservative and revivalist Christianity, a tool which was used by their adherents in the clash of cultures that marked the 1920s.

In Mulieres suadentes - Persuasive Women, Martin Homza scrutinises the genesis of ruler ideology among the most prominent East Central and Eastern European dynasties from the early and later Middle Ages. At the center of attention are the Premyslids, the Piasts, the Rurikids, and the Arpads, but also the main dynasties of the Balkans, namely the Trpimirovic and the Nemanjic dynasties, as well as the House of Bogdan, and the Moldova dynasty of the Musatins. Unlike previous work, which has focused on narrative sources of male ruler hagiography, Homza studies texts concerning female royal figures. More broadly, this book also attempts to bridge the artificial gap between West and East in Europe.

In Policing Intimacy: Law, Sexuality, and the Color Line in Twentieth-Century Hemispheric American Literature, author Jenna Grace Sciuto analyzes literary depictions of sexual policing of the color line across multiple spaces with diverse colonial histories: Mississippi through William Faulkner's work, Louisiana through Ernest Gaines's novels, Haiti through the work of Marie Chauvet and Edwidge Danticat, and the Dominican Republic through writing by Julia Alvarez, Junot Diaz, and Nelly Rosario. This literature exposes the continuing coloniality that links depictions of US democracy with Caribbean dictatorships in the twentieth century, revealing a set of interrelated features characterizing the transformation of colonial forms of racial and sexual control into neocolonial reconfigurations. A result of systemic inequality and large-scale historical events, the patterns explored herein reveal the ways in which private relations can reflect national occurrences and the intimate can be brought under public scrutiny. Acknowledging the widespread effects of racial and sexual policing that persist in current legal, economic, and political infrastructures across the circum-Caribbean can in turn bring to light permutations of resistance to the violent discriminations of the status quo. By drawing on colonial documents, such as early law systems like the 1685 French Code Noir instated in Haiti, the 1724 Code Noir in Louisiana, and the 1865 Black Code in Mississippi, in tandem with examples from twentieth-century literature, Policing Intimacy humanizes the effects of legal histories and leaves space for local particularities. By focusing on literary texts and variances in form and aesthetics, Sciuto demonstrates the necessity of incorporating multiple stories, histories, and traumas into accounts of the past.

In the Middle East, and in Egypt in particular, there has always been a tendency to accord complete supremacy to the authority and might of the state, and to see "society" as a separate, powerless entity. However, after the uprising of 2011, this assumption was turned on its head. And it is the wide range of political activity beyond the remit of the official state where Wanda Krause locates a dynamic potential for political change from the bottom up. She looks in particular at the influential role of women's private voluntary organizations in Egypt in shaping concepts of civil society and democracy. Exploring both secular and "Islamist" organizations, she offers a steadfast critique of the view that Islamic women activists are insignificant,"'backward," or "uncivil." Krause's examination of women activists in Egypt today is vital for those interested in Middle East and Gender Studies, as well as those researching the wider issues of civil society and democratization.

Women in Uzbekistan have been labeled as victims of patriarchy and submissive, voiceless bodies who lack agency and decision-making power. They are also often symbolized as preservers of rituals and culture and also the victims of socio-economic transformations. During the years of land tenure changes from collectivization to de-collectivization, World War II and the five-year plan economy, women played a vital role in pursuing a diverse range of livelihood opportunities to sustain their families and communities. But what kind of livelihood activities do women pursue in rural areas in Uzbekistan? What do they think about themselves? Do they exercise agency? What are their values, desires, dreams, and inspirations in the post-Soviet period in Uzbekistan? Women's Lives and Livelihoods in Post-Soviet Uzbekistan presents women's voices and their experiences of carrying out livelihood activities such as farming, trading, baking, sewing, building greenhouses, and establishing furniture workshops. In a major contribution to the study of post-Soviet transformations, Zulfiya Tursunova demonstrates how women exercise multi-dimensional empowerment by joining social and economic saving networks such as gap and chernaya kassa. These networks represent a collective movement and action against economic dependency of women on men and the state micro-loan bank system. The networks that do not require external donor interventions have been able to empower women for social justice, knowledge, redistribution of resources, and conflict resolution in ways that are vital to community development. Tursunova provides accounts of such ceremonies as mavlud, ihson, Bibi Seshanba, and Mushkul Kushod. These ceremonies show the ways the conflict resolution practices of women are woven into their everyday life, and function autonomously from the hierarchical elite-driven Women's Committees and state court systems established in the Soviet times. Many local healers and otins (religious teachers) use their discursive knowledge, based on Islam, Sufism, shamanism, and animism to challenge and transform women's subordination, abuse, and other practices that impinge on women's needs and rights. These female religious leaders, through different ceremonial practices, create space for raising the critical consciousness of women and transform the social order for maintaining peace in the communities.