Reading Contemporary African American Literature focuses on the subject of contemporary African American popular fiction by women. Bragg's study addresses why such work should be the subject of scholarly examination, describes the events and attitudes which account for the critical neglect of this body of work, and models a critical approach to such narratives that demonstrates the distinctive ways in which this literature captures the complexities of post-civil rights era black experiences. In making her arguments regarding the value of popular writing, Bragg argues that black women's popular fiction foregrounds gender in ways that are frequently missing from other modes of narrative production. They exhibit a responsiveness and timeliness to the shifting social terrain which is reflected in the rapidly shifting styles and themes which characterize popular fiction. In doing so, they extend the historical function of African American literature by continuing to engage the black body as a symbol of political meaning in the social context of the United States. In popular literature Beauty Bragg locates a space from which black women engage a variety of public discourses.

What was it like for a 10-year old Jewish girl to experience the Nazi Holocaust in 1945? Or, to face suicide, adjusting to a new life in America, an unhappy marriage, epilepsy, and losing 7 of 8 children? The author has coaxed out all the heart-wrenching stories from Ursula Caffey in explicit detail, and on this journey you will discover the secret to her survival grit and conquering spirit. This is a story of unbelievable pain replaced by hope, redemption, and victory.

This book discusses the role of women in jihadi organizations. It explores the critical puzzle of why, despite the traditional restrictive views of Islamic jurisprudence on women's social activities, the level of women's incorporation into some jihadi organizations is growing rapidly both in numbers and roles around the world. The author argues that the increasing incorporation of women and their diversity of roles reflect a strategic logic -jihadi groups integrate women to enhance organizational success. To explain the structural metamorphosis of jihadi organizations and to provide insight into the strategic logic of women in jihadi groups, the book develops a new continuum typology, dividing jihadi groups into operation-based and state-building jihadi organizations. The book uses multiple methods, including empirical fieldwork and the conceptual framework of fragile states to explain the expanding role of women within organizations such as ISIS. Addressing a much-overlooked gap in contemporary studies of women's association with militant jihadi organizations, this book will be of interest to scholars in the field of gender and international security, think tanks working on the Middle East security affairs, activists, policy-makers, as well as undergraduate and postgraduate students undertaking study or research associated with gender and militant non-state actors.

The precious life of Saint Mary Magdalene includes her time spent with Jesus Christ before, during, and after his murderous death by the Roman soldiers and manipulated Jews. Mary Magdalene was the first person Jesus approached and spoke to after he rose from the dead. The most beautiful and sacred story ever written. Saint Mary Magdalene was a misunderstood, lost, but true hearted and dedicated soul. This lost and forgotten book has been resurrected in keeping the exact wording, spelling, punctuation, and format of the original source written in the year 1860. Grace your brain and bookshelf and preserve this story. Reverend Thomas S. Preston (1824-1891) was a Roman Catholic Vicar-General of New York, prothonotary Apostolic, chancellor, author, preacher, and administrator. All monetary profit, if any, derived from this book will be joyfully given, by R. Sirius Kname, to the church in deserving.

This transnational and transcultural study intimately investigates the theatre making practices of Indigenous women playwrights from Australia, Aotearoa, and Turtle Island. It offers a new perspective in Performance Studies employing an Indigenous standpoint, specifically an Indigenous woman's standpoint to privilege the practices and knowledges of Maori, First Nations, and Aboriginal women playwrights. Written in the style of ethnographic narrative the author affords the reader a ringside seat in providing personal insights on the process of negotiating access to rehearsals in each specific cultural context, detailed descriptions of each rehearsal location, and describing the visceral experiences of observing Indigenous theatre makers from inside the rehearsal room. The Indigenous scholar and theatre maker draws on Rehearsal Studies as an approach to documenting the day-to-day working practices of Indigenous theatre makers and considers an Indigenous Standpoint as a valid framework for investigating contemporary Indigenous theatre practices in a colonised context.

The evil of female exploitation
Human bondage and the exploitation of the weak, poor and vulnerable is as old as human kind itself. It is such a primal aspect of human nature that there have been long periods of history where it was considered the natural order, and in numerous cultures the members of which could dispassionately view the matter without it ever occurring to them that it might be morally reprehensible. Such is the mobility of morality. That situation, of course, prevailed openly in 'modern' western societies until very recently and certainly abides in the wider world less openly to this day. The traffic in young women to be used as labour slaves and especially those to be forced into prostitution has a history equally as long. Indeed, all know that this exploitation persists to the present time and is seemingly impossible to eradicate as it provides enormous revenue for the unscrupulous and gratification for the irrepressible base instincts of men. This book, written at the turn of the nineteenth and early twentieth centuries, sought in its day to make the public aware of the practice of 'white slavery' in an attempt to promote its eradication. The circumstances of the victims of times past may have been different in detail to those of today's enslaved, but the common thread of exploitation remains the same. This book is an interesting chronicle on the subject from an historical perspective and will engross all those interested in learning more. It poignantly demonstrates that the practice and the battle against human trafficking has been long established and-though the war proceeds without final victory or the expectation of it-long opposed. Available in softcover and hardback with dustjacket.

It is an often ignored but fundamental fact that in the Ottoman world as in most empires, there were 'first-class' and 'second class' subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Women also made up a sizeable share of the enslaved, belonging to the sultans, to elite figures but often to members of the subject population as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general. In this book, the experiences of women from a diverse range of class, religious, ethnic, and geographic backgrounds are woven into the social history of the Ottoman Empire, from the early-modern period to its dissolution in 1922. Its thematic chapters first introduce readers to the key sources for information about women's lives in the Ottoman Empire (qadi registers, petitions, fetvas, travelogues authored by women). The first section of the book then recounts urban, non-elite women's experiences at the courts, family life, and as slaves. Paying attention to the geographic diversity of the Ottoman Empire, this section also considers the social history of women in the Arab provinces of Baghdad, Cairo and Aleppo. The second section charts the social history of elite women, including that of women in the Palace system, writers and musicians and the history of women's education. The final section narrates the history of women at the end of the empire, during the Great War and Civil War. The first introductory social history of women in the Ottoman Empire, Women in the Ottoman Empire will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East.

Epsilon Phi Omega Chapter of Alpha Kappa Alpha Sorority, Incorporated, has a long and distinguished history of which we are very proud. From its inception to present day, this chapter has provided service to all mankind in an exemplary and noteworthy manner. This is not only reflected in various awards and accolades bestowed upon the membership, but also through its longevity and growth in membership. Furthermore, the tremendous impact this chapter has had in diverse sectors of the community also emphasizes the outstanding works of this chapter. This distinct history will be chronicled through reflective summaries of the chartering of Epsilon Phi Omega and national, regional, and local programs. In addition, there are highlights of chapter membership, celebrations, community outreach, and awards. These narratives begin with notable events during the administration of the chapter's first basileus, Velma Daye. Through her leadership Epsilon Phi Omega was chartered. The history will also include a recapping of current initiatives carried out under the leadership of Dr. Tesha Isler.

This is the first full-length biography of Frances Power Cobbe (1822-1904), Anglo-Irish reformer, feminist, and anti-vivisectionist Lori Williamson builds on original research, Cobbe's autobiography, and the work of later historians to analyze Cobbe's life as well as her ideological outlook.

A workhouse visitor, Cobbe campaigned strenuously against those in power for rights of women, the poor and of animals. A prominent critic of the Poor Law, she was also the first person to draw up a petition to control cruelty to animals. Using Cobbe's thoughts and activities as a catalyst, Power and Protest explores the issues of protest, reform, hierarchy, power, and gender, the relationship between men and women, humans and animals, and includes important work on pressure-group dynamics.

Given its wide-ranging scope, depiction of nineteenth-century British society and culture, and its exploration of the symbiotic relationships between ideology and the dynamics of protest, Power and Protest will attract students of history, social policy, and gender. Its emphasis on anti-vivisection activity provides a powerful basis for understanding power relations and the historical concept of rights.

Lindsey Salloway presented her husband, Tosh, with a wonderful gift for their fifth anniversary: two pink lines.. Finally pregnant after months of trying, Lindsey and Tosh were thrilled. The planning started that night-what they would name the baby, how they would decorate the nursery, and when the baby's due date would be. Lindsey and Tosh, like every other pregnant couple, look forward to kissing their tiny baby's face and counting fingers and toes. For Lindsey and Tosh, however, that dream would not come true.

In her poignant memoir, Lindsey shares the story of her journey through three miscarriages in a span of ten months - from the ecstatic moments after she learned she was first pregnant to the heartbreaking instant when she realized she had lost each baby. As she recalls each experience, Lindsey provides a realistic look into the darkness of the pain and suffering as well as the light of hope and healing as she faced the complicated emotions that accompany miscarriage.

"Our Beautiful Babies Dear" shares one woman's story of loss, endurance, and hope as she endures the pain of miscarriage and finds strength in survival.

Surviving HIV/AIDS in the Inner City explores the survival strategies of poor, HIV-positive Puerto Rican women by asking four key questions: Given their limited resources, how did they manage an illness as serious as HIV/AIDS? Did they look for alternatives to conventional medical treatment? Did the challenges they faced deprive them of self-determination, or could they help themselves and each other? What can we learn from these resourceful women? Based on her work with minority women living in Newark, New Jersey, Sabrina Marie Chase illuminates the hidden traps and land mines burdening our current health care system as a whole. For the women she studied, alliances with doctors, nurses, and social workers could literally mean the difference between life and death. By applying the theories of sociologist Pierre Bourdieu to the day-to-day experiences of HIV-positive Latinas, Chase explains why some struggled and even died while others flourished and thrived under difficult conditions. These gripping, true-life stories advocate for those living with chronic illness who depend on the health care "safety net." Through her exploration of life and death among Newark's resourceful women, Chase provides the groundwork for inciting positive change in the U.S. health care system.

Schooling Diaspora relates the previously untold story of twentieth-century female education and Chinese students living overseas in British Malaya and Singapore. Traversing more than a century of British imperialism, Chinese migration, and Southeast Asian nationalism, this book explores the pioneering English- and Chinese-language girls' schools in which these women studied and worked, drawing on school records, missionary annals, colonial reports, periodicals, and oral interviews. The history of educated overseas Chinese girls and women reveals the surprising reach of transnational female affiliations and activities in an age commonly assumed to be male dominated. These women created and joined networks in schools, workplaces, associations, and politics. They influenced notions of labor and social relations in Asian and European societies. They were at the center of political debates over language and ethnicity, and were vital actors in struggles over twentieth-century national belonging. Their education empowered them to defy certain socio-cultural conventions, in ways that school founders and political authorities did not anticipate. At the same time, they contended with an elite male discourse that perpetuated patriarchal views of gender, culture, and nation. Even as their schooling propelled them into a cosmopolitan, multi-ethnic public space, Chinese girls and women in diaspora often had to take sides as Malayan and Singaporean society became polarized-sometimes falsely-into mutually exclusive groups of British loyalists, pro-China nationalists, and Southeast Asian citizens. They negotiated these constraints to build unique identities, ultimately contributing to the development of a new figure: the educated transnational Chinese woman.

A new kind of manifesto for the working woman, with practical guidance on building wealth as well as inspiration for harnessing the freedom and power that comes from a breadwinning mindset. Women are now the main breadwinner in one-in-four households in the UK. Yet the majority of women still aren't being brought up to think like breadwinners. In fact, they're actively discouraged - by institutional bias and subconscious beliefs - from building their own wealth, pursuing their full earning potential, and providing for themselves and others financially. The result is that women earn less, owe more, and have significantly less money saved and invested for the future than men do. And if women do end up as the main breadwinner, they've been conditioned to feel reluctant and unprepared to manage the role. In Think Like a Breadwinner, financial expert Jennifer Barrett reframes what it really means to be a breadwinner by dismantling the narrative that women don't - and shouldn't - take full financial responsibility to create the lives they want. Featuring a wide variety of case studies from women at all stages of their careers and financial lives, Barrett shares the secrets of women who already think like breadwinners. Barrett reveals not only the importance of women building their own wealth, but also the freedom and power that comes with it. 'Barrett's manifesto is a must read for any woman at any stage of her career.' - Eve Rodsky, author of Fair Play