The title says it all. Accessibly written, Zen Explained describes the mystery that lies at the heart of Zen Buddhism. It clearly and concisely says what nirvana (enlightenment) actually is, then goes on to outline in plain English how the individual can attain nirvana. This is a radical departure. Most Zen books are faithful to the spirit of Zen as it was understood and written about in Japan centuries ago. As a consequence they often have to be deciphered more than read. Zen Explained is different. It speaks using concepts and ideas familiar to Westerners. Poetic language and culturally foreign allegory are avoided in favour of the more direct and down-to-Earth descriptive style of writing that is more usual in the West. Something is lost in terms of literary style because of this, but something is also gained by it: clarity.

This volume continues the work of a recent collection published in 2012 by Oxford University Press, Dogen: Textual and Historical Studies. It features some of the same outstanding authors as well as some new experts who explore diverse aspects of the life and teachings of Zen master Dogen (1200-1253), the founder of the Soto Zen sect (or Sotoshu) in early Kamakura-era Japan. The contributors examine the ritual and institutional history of the Soto school, including the role of the Eiheji monastery established by Dogen as well as various kinds of rites and precepts performed there and at other temples. Dogen and Soto Zen builds upon and further refines a continuing wave of enthusiastic popular interest and scholarly developments in Western appropriations of Zen. In the last few decades, research in English and European languages on Dogen and Soto Zen has grown, aided by an increasing awareness on both sides of the Pacific of the important influence of the religious movement and its founder. The school has flourished throughout the medieval and early modern periods of Japanese history, and it is still spreading and reshaping itself in the current age of globalization.

Clear your head and relax. Replace annoyance with amusement. Enjoy calm, clarity, humor, and patience.

In 1654 Zen Master Yinyuan traveled from China to Japan. Seven years later his monastery, Manpukuji, was built and he had founded his own tradition called Obaku. The sequel to Jiang Wu's 2008 book Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China, Leaving for the Rising Sun tells the story of the tremendous obstacles Yinyuan faced, drawing parallels between his experiences and the broader political and cultural context in which he lived. Yinyuan claimed to have inherited the "Authentic Transmission of the Linji Sect" and, after arriving in Japan, was able to persuade the Shogun to build a new Ming-style monastery for the establishment of his Obaku school. His arrival in Japan coincided with a series of historical developments including the Ming-Qing transition, the consolidation of early Tokugawa power, the growth of Nagasaki trade, and rising Japanese interest in Chinese learning and artistic pursuits. While Yinyuan's travel has been noted, the significance of his journey within East Asian history has not yet been fully explored. Jiang Wu's thorough study of Yinyuan provides a unique opportunity to reexamine the crisis in the continent and responses from other parts of East Asia. Using Yinyuan's story to bridge China and Japan, Wu demonstrates that the monk's significance is far greater than the temporary success of a religious sect. Rather, Yinyuan imported to Japan a new discourse of authenticity that gave rise to indigenous movements that challenged a China-centered world order. Such indigenous movements, however, although appearing independent from Chinese influence, in fact largely relied on redefining the traditional Chinese discourse of authenticity. Chinese monks such as Yinyuan, though situated at the edge of the political and social arenas, actively participated in the formation of a new discourse on authenticity, which eventually led to the breakup of a China-centered world order.

Modern American Zen is in a deplorable state: Zen Masters are now pseudo-celebrities; Dharma Transmission has been co-opted as a branding technique; and worst of all, Zen has degenerated into a lifestyle identity whose primary aim is no longer Buddhahood, but rather the perpetuation of the Zen institution itself. Zen is more interested in establishing orthodoxy and orthopraxy than it is in helping people realize their Buddha Nature. Western Zen has become just as consumer-driven and celebrity-obsessed as the rest of American culture. And the worst part is that no one in the Zen community even seems to notice. Or to care. Brand-Name Zen takes a bold and daring look at the current decadence of modern Western Zen. It poses very important questions regarding the entire Western Zen institution, such as what is the true function of Dharma Transmission? How has zazen become the signature Zen "pose"? How have koans been appropriated as a means to establish and maintain authoritarian power structures? Brand-Name Zen offers an invaluable mirror for Western Zen to evaluate itself. It is a must read for any serious Zen student.

What if Jesus showed up at your house one night, tapped you on the shoulder, and told you to wake up? Then you find out that he doesn't only want you to wake up from your bed but wake up to your life. Each chapter begins with an encounter with Jesus followed by simple steps to living life awake. In a style similar to "Conversations with God" and the works of Anthony De Mello, David Jones, the author of "The Psychology of Jesus," offers helpful ways to find enlightenment in every day activities.

Sokei-an translated the Record of Lin-chi (Lin-chi lu) from 1931 to 1933, in his first series of lectures. He felt that Americans needed original Chinese Zen source materials, translated and commented upon by a Zen master, and there were no such materials in those early days. Sokei-an was the first Zen master to translate the Record of Lin-chi and to give a commentary in English to Western students. The real historic value of Sokei-an's Lin-chi is in his commentary with its manifestation of Lin-chi's Zen.

Published originally as biweekly columns, the fifty essays in this collection bring the age-old practice of Zen to bear upon contemporary life. Whether their immediate subject be shoveling snow or baking bread, the virtues of solitude or the emotional dimension of social media, these lucid, graceful essays explore the manifold ways by which we might take the backward step, shifting our orientation from ego-centered thinking to selfless awareness. Wise and true, writes Roshi Joan Halifax of The Backward Step, this wonderful book transmits the essence of practice realization.

An engaging introduction to Zen Buddhism, featuring a new English translation of one of the earliest Zen texts Leading Buddhist scholar Sam van Schaik explores the history and essence of Zen, based on a new translation of one of the earliest surviving collections of teachings by Zen masters. These teachings, titled The Masters and Students of the Lanka, were discovered in a sealed cave on the old Silk Road, in modern Gansu, China, in the early twentieth century. All more than a thousand years old, the manuscripts have sometimes been called the Buddhist Dead Sea Scrolls, and their translation has opened a new window onto the history of Buddhism. Both accessible and illuminating, this book explores the continuities between the ways in which Zen was practiced in ancient times, and how it is practiced today in East Asian countries such as Japan, China, Korea, and Vietnam, as well as in the emerging Western Zen tradition.

Shunryu Suzuki Roshi founded the San Francisco Zen Center in 1962, and after fifty years we have seen a fine group of Zen masters trained in the west take up the mantle and extend the practice of Zen in ways that might have been hard to imagine in those first early years. Susan Murphy, one of Robert Aitken's students and dharma heirs, is one of the finest in this group of young Zen teachers. She is also a fine writer, and following on the teaching of her Roshi she has engaged her spiritual work in the ordinary world, dealing with the practice of daily life and with the struggles of all beings.
We know that our earth is in crisis, but is the situation beyond repair? Are we on a path of planetary disaster where the only proper response is to prepare for our melancholic dystopian future? Is there a way out of our suspicious cynicism?
In the tradition of Thomas Berry, using this spiritual opportunity to change the very nature of our crisis, Susan Murphy offers a profound message, subtly presented with clarity and assurance, showing that engaged Buddhism provides a possible path to the necessary repair and healing.