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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > Zen Buddhism
Based on a series of dharma talks, Warm Smiles from Cold Mountains explores the life of passionate commitment that lies at the heart of the formal practice of Zen meditation. Reb Anderson draws on over 30 years of experience as a Zen priest with stories covering a range of topics and concerns, from what it feels like to be a father, to the simple task of cleaning up a desk. At once inspirational and practical, Anderson bows to an ancient tradition as he helps to forge a modern-day Buddhism that urges us "to sit still in the middle of all living beings." This third edition adds two new chapters: "Suzuki Roshi's Teaching on Shikantaza" and "September 11: Letting Go of Hatred."
IN THICH NHAT HANH'S MOST EXCITING and provocative book in years, he offers a dramatic vision of the future of our planet and links his contemplation of environmental destruction to the Buddhist teachings of interconnectedness and the impermanence of all things. Rather than seeing impermanence as an excuse for disengaging from the world, he argues passionately that engaging with the world is the key to our individual and collective survival. The World We Have is above all a hopeful book. Thich Nhat Hanh offers a clear vision of the road ahead and models conviction and courage that we will need to stay on that path.
Breath-Centered Consciousness is a manual for practicing meditation. But don't expect to find the same instructions in this book that you've read in other meditation manuals. The practice described is ancient-the practice of anapana sati or "mindfulness of breathing"-but the way it's described may surprise you. And the way some common problems in meditation are dealt with is fresh and powerful. Distraction, for example, isn't a matter of what we pay attention to, but of how we pay attention-in the clinging anxiety of self-centeredness or in the equanimity of breath-centered consciousness. Meditation isn't something restricted to a special time of practice, but a way of life in which every moment is special. We meditate because we want to be happy. But we find in meditation that our happiness can't be separated from the happiness of others. If you're new to meditation-or if you've been meditating a while, but feel something is lacking in your practice-this book is for you.
Does a dog have Buddha-nature? Zen master Dogen said yes. Zen master Joshu said no. What do you say? Quick! Answer! Newly designed and typeset for easy reading by Boomer Books.
Offers an original and fertile way to integrate spiritual and scientific views of human evolution. It offers a new and refreshing alternative to the way we think about our origins: random mutation (mechanistic neo-Darwinism), Genesis (God did it all personally), and Intelligent Design (God personally does what we can't otherwise account for). The result is an invigorating perspective on how our best qualities -- our capacity for love, our appreciation of beauty, our altruistic capability, our creativity and intelligence -- have come into being and evolved. How we think about our origin matters: if we think we are machines living among other machines, we will act accordingly. By showing evolution as a creative and intelligent process with its own inherent logic, THE ORIGIN OF HUMAN NATURE resolves the dilemma of how to have, at the same time, both truth and ethics. Instead of starting in an imagined remote and 'uncertain past' and moving to the present, this book starts at the certain and 'immediate present' and works back. That consciousness, creativity, and intelligence exist is certain. The question is: how can these have evolved? Dr Albert Low has made a study of human nature throughout his life. To write this book he draws on his prolonged meditations on creativity and the human condition, his years of providing psychological and spiritual counseling, and a wide-ranging knowledge of Western psychology, philosophy, and science.
"Featuring a carefully selected collection of source documents, this tome includes traditional teaching tools from the Zen Buddhist traditions of China (Ch'an), Korea (Son), and Japan (Zen), including texts created by women. The selections provide both a good feel for the varieties of Zen and an experience of its common core. . . . The texts are experiential teachings and include storytelling, poetry, autobiographies, catechisms, calligraphy, paintings, and koans (paradoxical meditation questions that are intended to help aspirants transcend logical, linguistic limitations). Contextual commentary prefaces each text. Wade-Giles transliteration is used, although Pinyin, Korean, Japanese, and Sanskrit terms are linked in appendixes. An insightful introduction by Arai contributes a religious studies perspective. The bibliography references full translations of the selections. A thought-provoking discussion about the problems of translation is included. . . . Summing Up: Highly recommended. All levels." -- Choice
Ruth Fuller Sasaki, who died in 1967, was a pivotal figure in the
emergence and development of Zen Buddhism in the United States. She
is the only Westerner--and the only woman--to be made a priest of a
Daitoku-ji temple and was mentor to Burton Watson, Philip
Yampolsky, and Gary Snyder, and mother-in-law of Alan Watts. This
is the first biography of her remarkable life.
Zen is famous for koans (called kong-ans in Korean, and in this
book), those bizarre and seemingly unanswerable questions Zen
masters pose to their students to check their realization (such as
"What is the sound of one hand clapping?"). Fear of koans keeps
some people from ever giving Zen practice a try. But here, through
the experience of seeing a modern Zen master work with his
students, you can see what koan training is really like: It's a
skillful, lively practice for attaining wisdom.This book presents
the system of ten koans that Zen Master Seung Sahn came to call the
"Ten Gates." These koans represent the basic types one will
encounter in any course of study. Each of the ten gates, or koans,
is illuminated by actual interchanges between Zen Master Seung Sahn
and his students that show what the practice is all about: it is
above all a process of coming to trust one's own wisdom, and of
manifesting that wisdom in every koan-like situation life presents
us with.
The Universe for Breakfast chronicles a journey of transformation in verse. Joy Magezis has been ordained as a member of the Core Community of the Order of Interbeing, established by Zen Master, Thich Nhat Hanh. She was part of his official delegation to Vietnam, when Thich Nhat Hanh returned after 39 years of exile. A series of poems about the trip appear in this collection, as well as poems about her experiences practicing with the Sangha community in Britain and in Plum Village. Joy is an Usui Reiki Master and a UK Reiki Federation Master Teacher Member. She documents her experiences learning, using and teaching Reiki through a number of poems in this book. An international author and college lecturer, Joy's classic Women's Studies text has been translated into various languages including Russian and Chinese. Her novels have been published in both English and German
This translation, supported by the Japan Foundation, makes a strong claim to be the definitive translation of the 95 chapter edition of Shobogenzo, the essential Japanese Buddhist text, written in the 13th century by Zen Master Dogen. Shobogenzo Book 4, the final book in this four volume set, contains chapters 73 to 95, plus two additional chapters in the Appendices. Well-known chapters include Dai Shugyo (Great Practice); Shukke (Transcending Family Life); and Shoji (Life and Death). Book 4 maintains the highest standards of translation, with a clear style that rigorously follows the original words of Master Dogen.
This translation, supported by the Japan Foundation, makes a strong claim to be the definitive translation of the 95 chapter edition of Shobogenzo, the essential Japanese Buddhist text, written in the 13th century by Zen Master Dogen. The translation adheres closely to the original Japanese, with a clear style and extensive annotations. Book 1 presents translations of twenty-one chapters of Shobogenzo including Genjo-koan (The Realized Universe), Soku-shin-ze-butsu (Mind Here & Now is Buddha), Uji (Existence-Time), and Sansuigyo (The Sutra of Mountains & Water). Its several reference sections include a Chinese/English appendix of references to the Lotus Sutra, and an extensive Sanskrit glossary. 'At last I visited Zen Master Nyojo of Dai-byaku-ho mountain, and there I was able to complete the great task of a lifetime of practice. After that, at the beginning of the great Sung era of Shojo, I came home determined to spread the Dharma and to save living beings, it was as if a heavy burden had been placed on my shoulders....I will leave this record to people who learn in practice and are easy in the truth, so that they can know the right Dharma of the Buddha's lineage. This may be a true mission.'
We are, each man and woman, as a unique, glistening leaf. We spring from, we are the Tree which is this World. The Tree is wild, ever changing, the source of all that is. In life's twists and turns. rarely does it go, grow just as we might wish.
This translation, supported by the Japan Foundation, makes a strong claim to be the definitive translation of the 95 chapter edition of Shobogenzo, the essential Japanese Buddhist text, written in the 13th century by Zen Master Dogen. Following Shobogenzo Books 1 and 2, the third book in this four-volume set contains chapters 42 to 72 from the 95-chapter edition, including: Tsuki (The Moon); Kuge (Flowers in Space); Mujo Seppo (All Things and Phenomena Preach Dharma); Kajo (Daily Life); and Zanmai-O-Zanmai (Samadhi, King of Samadhis). Book 3 maintains the highest standards of translation, with a clear style that rigorously follows the original words of Master Dogen. 'The first Patriarch, the Venerable Bodhidharma, after arriving from the west, passed nine years facing the wall at Shorin-ji temple on Shoshitsu-ho peak in the Sugaku mountains, sitting in Zazen in the lotus posture. From that time through to today, brains and eyes have pervaded China. The lifeblood of the first Patriarch is only the practice of sitting in the full lotus posture.'
This translation, supported by the Japan Foundation, makes a strong claim to be the definitive translation of the 95 chapter edition of Shobogenzo, the essential Japanese Buddhist text, written in the 13th century by Zen Master Dogen. Following on from Shobogenzo Book 1, the second book in this four volume set contains chapters 22 to 41 from the 95-chapter edition, including these well-known chapters: Bussho (Buddha Nature); Daigo (Great Realization); Gyoji (Conduct and Observance); Inmo (This); and Shinjin-gakudo (Learning the Truth with Body and Mind). Book 2 maintains the highest standards of translation, with a clear style that rigorously follows the original words of Master Dogen. Ample footnotes, including Japanese and Chinese characters, explanatory text, and cross-references to other works, provide the reader with a wealth of supplementary information. Also included are a Sanskrit glossary of terms, and a list of Pinyin equivalents to the Japanese readings of Masters' names. 'The water is clean, right down to the ground, Fishes are swimming like fishes. The sky is wide, clear through to the heavens, And birds are flying like birds. ...children and grandchildren of the Buddhist patriarchs should unfailingly learn in practice that sitting in Zazen is the one great matter. This is the authentic seal which is received and transmitted one-to-one.'
Intriguing encounters between Zen practitioners and samurai warriors are recaptured in this breviloquent collection of short stories drawn from the literature of feudal Japan. These encounters deal with the nature of immediacy and its role in understanding the essence of human existence. For the martial artist faced with a conflict, the Zen state of mind, without distractions and illusions, can determine the difference between life and death. The warrior experience, as revealed in these traditional stories, is retold in a style that is relevant and graspable to the contemporary American martial artist. No particular religious background is required to appreciate these stories, but rather a curiosity about what allows people to achieve extraordinary performance when faced with life and death circumstances. Zen ink paintings by John Hrabushi offer a meditative and intellectual "cross training" throughout the collection. Foreword by noted Aikido Shihan Lorraine DiAnne.
For many of us, the return of Zen conjures up images of rock
gardens and gently flowing waterfalls. We think of mindfulness and
meditation, immersion in a state of being where meaning is found
through simplicity. Zen lore has been absorbed by Western
practitioners and pop culture alike, yet there is a specific area
of this ancient tradition that hasn't been fully explored in the
West. Now, in "The" "Zen of Creativity, " American Zen master John
Daido Loori presents a book that taps the principles of the Zen
arts and aesthetic as a means to unlock creativity and find freedom
in the various dimensions of our existence. Loori dissolves the
barriers between art and spirituality, opening up the possibility
of meeting life with spontaneity, grace, and peace. "From the Hardcover edition."
Enlightenment is within reach -- 24 hours a day, 7 days a week. If you're searching for revelation and contentment, look no further than a handshake, a cup of coffee -- even your laundry pile. The most mundane details of life contain zen's profound truths, if you're of the mind to look for them. By awakening to and embracing the zen in your life, you'll listen, watch, eat, work, laugh, sleep, and breathe your way to truth -- every moment of every day.
Daisetz Teitaro Suzuki's "The Training of the Zen Buddhist Monk" invites you to step inside the mysterious world of the Zendo, where monks live their lives in simplicity. Suzuki, best known as the man who brought Zen classics to the West, sheds light on all phases of a monk's experience, from being refused admittance at the door to finally understanding the meaning of one's "koan." Suzuki explains the initiation ceremony, the act of begging, and the life of prayers, meditation, and service.
In this text from a lecture originally given in 1981, Norbu Rinpoche discusses the relationship between Zen Buddhism and the various forms of Buddhism that developed in Tibet. Both are direct, non-gradual approaches to Buddhist teaching that continue to be practiced in the West. "The principle of the Dzog-chen teaching is the self-perfectedness, the already-being-perfect of every individual. Self-perfectedness means that the so-called objective is nothing else than the manifestation of the energy of the primordial state of the individual himself. An individual who practices Dzog-chen must possess clear knowledge of the principle of energy and what it means." Namkhai Norbu Rinpoche is a Tibetan lama, who from 1964 to 1994, taught at the University of Naples, Italy. He has done extensive research into the historical origins of Tibetan culture and has conducted teaching retreats throughout Europe, the United States, and South America, giving instruction in Dzog-chen practices in a non-sectarian format.
Under its unique abbot Kosho Uchiyama, the small Zen temple of Antaji in Kyoto becamne a magnet for serious non-Japanese practitioners, and played a crucial role in the transmission of Zen to America in particular. This book combines the life stories and teaching of five teachers - Sawaki Kodo, Yokoyama Sodo, Kato Kosho, Ikebe Motoko and Uchiyama - associated with Antaiji and the story of the author and other western students coming to grips with Zen, Japanese culture and themselves. The deification of Zen teachers by their followers has been a serious problem in American Zen; this book provides a healthy antidote, presenting four men and one woman who have lived and died in Zazen within the rich context of their personal lives and their culture, so that we can fully understand what makes a Zen master in Japan.
The author began the practice of Zen meditation a decade ago under the tutelage of a Jesuit priest. This book is the fruit of his spiritual journey. Thomas Merton and Thich Nhat Hanh were and are two of the foremost spiritual writers of their times. They met only once. "Individually," says Robert King, "they are important, but considered together they may be even more significant. For although their lives developed independently of one another and took quite different forms, they shed light on each other in wonderful and unexpected ways. What binds the two is the theme of contemplation and action - a form of religious practice that could serve as a unifying paradigm for the world's religions in an age of globalization". |
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