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Vertigo - The Temptation of Identity (Hardcover)
Loot Price: R2,432
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Vertigo - The Temptation of Identity (Hardcover)
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Reading philosophy through the lens of Alfred Hitchcock's Vertigo,
Andrea Cavalletti shows why, for two centuries, major philosophers
have come to think of vertigo as intrinsically part of philosophy
itself. Fear of the void, terror of heights: everyone knows what
acrophobia is, and many suffer from it. Before Freud, the so-called
"sciences of the mind" reserved a place of honor for vertigo in the
domain of mental pathologies. The fear of falling-which is also the
fear of giving in to the temptation to let oneself fall-has long
been understood as a destabilizing yet intoxicating element without
which consciousness itself was inconceivable. Some went so far as
to induce it in patients through frightening rotational therapies.
In a less cruel but no less radical way, vertigo also staked its
claim in philosophy. If Montaigne and Pascal could still consider
it a perturbation of reason and a trick of the imagination which
had to be subdued, subsequent thinkers stopped considering it an
occasional imaginative instability to be overcome. It came, rather,
to be seen as intrinsic to reason, such that identity manifests
itself as tottering, kinetic, opaque and, indeed, vertiginous.
Andrea Cavalletti's stunning book sets this critique of stable
consciousness beside one of Hitchcock's most famous thrillers, a
drama of identity and its abysses. Hitchcock's brilliant
combination of a dolly and a zoom to recreate the effect of falling
describes that double movement of "pushing away and bringing
closer" which is the habitual condition of the subject and of
intersubjectivity. To reach myself, I must see myself from the
bottom of the abyss, with the eyes of another. Only then does my
"here" flee down there and, from there, attract me. From classical
medicine and from the role of imagination in our biopolitical world
to the very heart of philosophy, from Hollywood to Heidegger's
"being-toward-death," Cavalletti brings out the vertiginous nature
of identity.
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