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Eternal Life and Human Happiness in Heaven - Philosophical Problems, Thomistic Solutions (Hardcover)
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Eternal Life and Human Happiness in Heaven - Philosophical Problems, Thomistic Solutions (Hardcover)
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Eternal Life and Human Happiness in Heaven treats four apparent
problems concerning eternal life in order to clarify our thinking
about perfect human happiness in heaven. The teachings of St.
Thomas Aquinas provide the basis for solutions to these four
problems about eternal life insofar as his teachings call into
question common contemporary theological or philosophical
presuppositions about God, human persons, and the nature of heaven
itself. Indeed, these Thomistic solutions often require us to think
very differently from our contemporaries. But thinking differently
with St. Thomas is worth it: for the Thomistic solutions to these
apparent problems are more satisfying, on both theological and
philosophical grounds, than a number of contemporary theological
and philosophical approaches. Christopher Brown deploys his
argument in four sections. The first section lays out, in three
chapters, four apparent problems concerning eternal life-Is heaven
a mystical or social reality? Is heaven other-worldly or
this-worldly? Is heaven static or dynamic? Won't human persons
eventually get bored in heaven? Brown then explains how and why
some important contemporary Christian theologians and philosophers
resolve these problems, and notes serious problems with each of
these contemporary solutions. The second section explains, in five
chapters, St. Thomas' significant distinction between the essential
reward of the saints in heaven and the accidental reward, and
treats in detail his account of that in which the essential reward
consists, namely, the beatific vision and the proper accidents of
the vision (delight, joy, and charity). The third section treats,
in five chapters, St. Thomas' views on the multifaceted accidental
reward in heaven, where the accidental reward includes, among other
things, glorified human embodiment, participation in the communion
of the saints, and the joy experienced by the saints in sensing
God's "new heavens and new earth." Finally, section four argues, in
four chapters, that St. Thomas' views allow for powerful solutions
to the four apparent problems about eternal life examined in the
first section. These solutions are powerful because, not only are
they consistent with authoritative, Catholic Christian Tradition,
but they do not raise any of the significant theological or
philosophical problems that attend the contemporary theological and
philosophical solutions examined in the first section.
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