This third volume of "Princeton Readings in Religions"
demonstrates that the "three religions" of China--Confucianism,
Daoism, and Buddhism (with a fourth, folk religion, sometimes
added)--are not mutually exclusive: they overlap and interact with
each other in a rich variety of ways. The volume also illustrates
some of the many interactions between Han culture and the cultures
designated by the current government as "minorities." Selections
from minority cultures here, for instance, are the folktale of Ny
Dan the Manchu Shamaness and a funeral chant of the Yi nationality
collected by local researchers in the early 1980s. Each of the
forty unusual selections, from ancient oracle bones to stirring
accounts of mystic visions, is preceded by a substantial
introduction. As with the other volumes, most of the selections
here have never been translated before.
Stephen Teiser provides a general introduction in which the
major themes and categories of the religions of China are analyzed.
The book represents an attempt to move from one conception of the
"Chinese spirit" to a picture of many spirits, including a Laozi
who acquires magical powers and eventually ascends to heaven in
broad daylight; the white-robed Guanyin, one of the most beloved
Buddhist deities in China; and the burning-mouth hungry ghost. The
book concludes with a section on "earthly conduct."
General
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