This study considers George Eliot's novels in relation to Dante and to nineteenth-century Italian culture during the Italian national revival and shows how these helped shape her fiction. Thompson argues that Eliot was able to draw selectively on a powerful Risorgimento mythology of national regeneration and that her engagement with the work of Dante Alighieri increases steadily in her later novels, where the Divine Comedy becomes a sustaining metaphor for Eliot's meliorist vision and for her theme of moral growth through suffering.

A truly cosmopolitan Irish writer, George Moore (1852-1933) was a fascinating figure of the fin de siecle, moving between countries, crossing genre and medium boundaries, forever exploring and promulgating aesthetic trends and artistic developments: Naturalism in the novel and the theatre, Impressionism in painting, Decadence and the avant-garde, Literary Wagnerism, the Irish Literary Revival, New Woman culture. This volume on border-crossings offers a variety of critical perspectives to approach Moore's multifaceted oeuvre and personality. The essays by contributors from various national backgrounds and from a wide range of disciplines establish original points of contact between literary creation, art history, Wagnerian opera, gender studies, sociology, and altogether reposition Moore as a major representative of European turn-of-the-century culture.

At the end of the Eighteenth century, British writers began to celebrate work in a strangely indirect way. Instead of describing diligence as an attribute of character, poets and novelists increasingly identified work with impersonal 'energies' akin to natural force. Chemists traced mental and muscular work back to its source in sunlight, giving rise to the claim (beloved by Nineteenth-century journalists) that 'all the labour done under the sun is really done by it'. The Work of The Sun traces the emergence of this model of work, exploring its sources in middle-class consciousness and its implications for British literature and science.

The decade after 1815 was a period of cultural instability, in which literature was redefined in response to a mass readership. Magazines were a product of and response to a culture that was metropolitan in size and heterogeneity. This book analyses a literary genre that made creative use of a cultural confusion which elsewhere provoked anxiety.

This book provides a reassessment of the writings of Hartley Coleridge and Dorothy Wordsworth and presents them in a new poetics of relationship, re-evaluating their relationships with William Wordsworth and Samuel Taylor Coleridge to restore a more accurate understanding of Hartley and Dorothy as independent and original writers.

Examining innovations in audience behaviour, musical ensembles and mass-music movements, this book provides insight into how musical performances contributed to emerging ideas about class and national identity. Offering a fresh reading of bestselling fictional works of the day, Weliver draws upon crowd theory, climate theory, ethnology, science, music reviews and books by professional musicians to demonstrate how these discourses were mutually constitutive. This interdisciplinary undertaking will interest those working in the fields of English literature, musicology, social history and cultural studies.

Anne, Emily, and Charlotte Bronte's literary representations of illness and disease reflect the major role illness played in the lives of the Victorians and its frequent reoccurrence within the Brontes' personal lives. An in-depth analysis of the history of nineteenth-century medicine provides the necessary cultural context to understand these representations, giving modern readers a sense of how health, illness, and the body were understood in Victorian England. Together, medical anthropology and the history of medicine offer a useful lens with which to understand Victorian texts. Reading the Bronte Body is the first scholarly attempt to provide both the theoretical framework and historical background to make such a literary analysis of the Bronte novels possible, while exploring how these representations of disease and illness work within a larger cultural framework.

An abrupt break in the more conventional modes of artistic expression, for many, marks the advent of modernism in the early twentieth century. However, as Jed Rasula's alternative history shows, modernist aesthetics owe a significant debt to techniques and styles pioneered and established throughout the nineteenth century. An ambitious inter-arts exploration of patterns between one generation and another form the through-line of History of a Shiver: the backdrop of Wagner's epic nineteenth-century operas illuminates the music of Arnold Schoenberg and the Viennese School, in addition to literary works by Marcel Proust, Robert Musil, and Ezra Pound; the collodion glass plates deployed by Victorian photographers reveal the debt of Dada and Man Ray's innovative photograms to an era associated with realism; the brass bands conducted by John Philip Sousa in the 1880s and 1890s form a blueprint for instrumentation that gave rise to jazz; and the French symbolist verse of Stephane Mallarme and Paul Verlaine inspire the surrealist artworks of Salvador Dali. In addition to these connections, Rasula's book similarly considers phenomena in theatre, sculpture, and the "visual music" of figures like Thomas Wilfrid and Wassily Kandinsky. Taken together, the chapters of History of a Shiver emphasize the importance of inter-collaboration and influence in an artistic period when artfroms are traditionally isolated from one another and primarily celebrated for severing ties with the past.

This is a study of the collaborative creation behind literary works that are usually considered to be written by a single author. Although most theories of interpretation and editing depend on a concept of single authorship, many works are actually developed by more than one author. Stillinger examines case histories from Keats, Wordsworth, Coleridge, Mill, and T.S. Eliot, as well as from American fiction, plays, and films, demonstrating that multiple authorship is a widespread phenomenon. He shows that the reality of how an author produces a work is often more complex than is expressed in the romantic notion of the author as solitary genius. The cumulative evidence revealed in this engaging study indicates that collaboration deserves to be included in any account of authorial achievement.

Considered by many to be the greatest Irish song poet of her generation, Maire Bhui Ni Laeire (Yellow Mary O'Leary; 1774-1848) was an illiterate woman unconnected to elite literary and philosophical circles who powerfully engaged the politics of her own society through song. As an oral arts practitioner, Maire Bhui composed songs whose ecstatic, radical vision stirred her community to revolt and helped to shape nineteenth-century Irish anti-colonial thought. This provocative and richly theorized study explores the re-creative, liminal aspect of song, treating it as a performative social process that cuts to the very root of identity and thought formation, thus re-imagining the history of ideas in society.

Transcendentalism is well-known as a peculiarly American philosophical and religious movement. Less well-known is the extent to which such famous Transcendentalists as Ralph Waldo Emerson and Henry David Thoreau drew on religions of Asia for their inspiration. Arthur Versluis offers a comprehensive study of the relationship between the American Transcendentalists and Asian religions. He argues that an influx of new information about these religions shook nineteenth-century American religious consciousness to the core. With the publication of ever more material on Buddhism, Hinduism, and Taoism, the Judeo-Christian tradition was inevitably placed as just one among a number of religious traditions. Fundamentalists and conservatives denounced this influx as a threat, but the Transcendentalists embraced it, poring over the sacred books of Asia to extract ethical injunctions, admonitions to self-transcendence, myths taken to support Christian doctrines, and manifestations of a supposed coming universal religion. The first major study of this relationship since the 1930s, American Transcendentalism and Asian Religions is also the first to consider the post-Civil War Transcendentalists, such as Samuel Johnson and William Rounseville Alger. Examining the entire range of American Transcendentalism, Versluis's study extends from the beginnings of Transcendentalist Orientalism in Europe to its continuing impact on twentieth-century American culture. This exhaustive and enlightening work sheds important new light on the history of religion in America, comparative religion, and nineteenth-century American literature and popular culture.

Richard Marsh was one of the most popular and prolific authors of the late-Victorian and Edwardian periods. His bestselling The Beetle: A Mystery (1897) outsold Bram Stoker's Dracula. A prolific author within a range of genres including Gothic, crime, humour and romance, Marsh produced stories about shape-shifting monsters, morally dubious heroes, lip-reading female detectives and objects that come to life. However, while Marsh's work appealed to a public greedy for sensationalist fiction, both the cultural elite of the day and twentieth-century literary critics looked askance at his popular middlebrow fiction. In the wake of the recent rediscovery of Marsh's fiction, this essay collection builds on burgeoning scholarly interest in the author. Marsh emerges here as a fascinating writer who helped shape the genres of popular fiction and whose stories offer surprising responses to issues of criminality, gender and empire in this period of cultural transition. -- .

This volume undertakes a fundamental reassessment of utopianism during the modernist period. It charts the rich spectrum of literary utopian projects between 1885 and 1945, and reconstructs their cultural work by locating them in the material 'spaces' in which they originated. The book brings together work by leading academics and younger scholars.

In this book, Dr. Ekman examines Strindberg's four plays of 1907: Thunder in the Air, The Burned Site, The Ghost Sonata, and The Pelican, the works which have gained most resonance internationally. For the first time, these works are studied in relation to Strindberg's lifelong obsession with the five senses and their function in stage plays, both symbolic and dramatic. The fact that impressions from a stage can only be seen and heard led Strindberg to disregard the senses in favour of the insights of wisdom and inner vision; and it is from this position that the Chamber Plays were written. Examined from this perspective, much that seems obscure in these plays and their new style of drama is revealed in an original and clarifying light.

This book offers both an introduction to the vibrant field of literary tourism studies and a selection of cutting-edge cross-disciplinary research. Indispensable for students and scholars of nineteenth-century literature and culture, it provides fascinating insights into the reception of, among others, Shakespeare, Dickens, Byron and Wordsworth.

Setting out to correct the inadequacies of many written accounts of slavery, teacher and social activist Octavia Albert added her own incisive commentary to the personal narratives of former slaves. Her early interviews, like many antebellum slave narratives, depict cruel punishments, divided families, and debilitating labour. Seeing herself as a public advocate for social change, Albert called for every Christian's personal acceptance of responsibility for slavery's legacies and lessons. As well as its historical value, the book has many merits as a work of literature, using dialogue and experiments with dialect, and incorporating songs and poems in the text.

Pointing to an early instance in Hebrew literary history, And Rachel Stole the Idols takes its title from a biblical episode in which a daughter seizes control of a paternal spiritual legacy and makes it her own. This episode is the thematic key to Wendy Zierler's in-depth research of the ways modern Hebrew women writers - after centuries of silence - took control of the language of Hebrew literary culture, laying claim to icons of femininity and recasting them for their own purposes. Zierler picks up where other Hebrew scholars have left off, offering original analysis that brings feminist theory to bear on the study of modern Hebrew women writers. In recognition that there is no single feminist approach, nor a universally accepted definition of gender, this book incorporates a broad range of feminist reading strategies including Anglo-American gynocriticism, French feminist theory, and feminist critical methods in anthropology, biblical studies, and geography. The chapters within examine the translated work of women who made early and significant contributions to nineteenth- and early-twentieth-century Hebrew literature. These range from prose writers Sarah Feige Meinkin Foner, H

This volume in the 21st-Century Oxford Authors series offers an authoritative, comprehensive selection of the work of Arthur Hugh Clough (1819-1861), one of the most distinctive writers of the Victorian period. The first selection to place Clough's poetry alongside his prose, it allows readers to explore how his poems are connected to his literary criticism and his lectures on literary history, to his letters and diaries, and to his writing on politics and economics. A political radical and religious sceptic, Clough emerges as a strikingly modern Victorian: he writes honestly and directly about sexuality, and his work is informed by a cosmopolitan perspective that views Victorian society in the context of other national, political, and cultural traditions. Clough's innovative poems incorporate a diverse range of voices and styles, borrowing and reimagining aspects of the epic, the drama, and the novel. And they reveal a side of Victorian culture-irreverent, iconoclastic, and self-aware-that is often ignored today. Detailed notes identify and explain Clough's comments on major political events such as the European revolutions of 1848, and his allusions to a wide array of different writers and texts. The edition includes an Introduction to the life and works of Clough, and a Chronology, which enhance the study, understanding, and enjoyment of these works.

An unusual grouping of mainly British writers, this insightful study includes some, like Henry James, who are indisputably leaders of the canon regardless of genre, and others, like Algernon Blackwood, who wrote almost exclusively in the supernatural; all, however, were clearly masters of this genre. The author, Edward Wagenknecht, writes from a long lifetime of scholarly study and publishing, thoroughly internalized familiarity with all of the exemplary works chosen for examination, and personal friendship fostered by extensive epistolary intercourse with two of the subjects, Walter de la Mare and Marjorie Bowen. The seven chapters on the individual writers each examine plot, character, mood, and setting in a traditional sense, sparked by personal observations and unique comparisons. Each study is preceded by a biographical sketch and documented by comprehensive bibliography and notes. In the case of the less studied writers, like M. R. James and Arthur Machen, these chapters may be the fullest accounts ever published. For all, Wagenknecht combines a fan's appreciation with a scholar's insights to produce an important and enjoyable book.

Jane Austen and the State of the Nation explores Jane Austen's references to politics and to political economics and concludes that Austen was a liberal Tory who remained consistent in her political agenda throughout her career as a novelist. Read with this historical background, Austen's books emerge as state-of-the-nation or political novels.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Letters Of Charles Dickens: 1836-1870; Volume 3 Of The Letters Of Charles Dickens; Charles Dickens Charles Dickens, Georgina Hogarth, Mary Dickens Chapman and Hall, 1882

This engrossing book describes how four twentieth-century women writers-Carson McCullers, Flannery O'Connor, Toni Morrison, and Grace Paley-have inherited and adapted the classical tradition of American romance fiction. Emily Miller Budick argues that this tradition, exemplified by the works of Nathaniel Hawthorne, Edgar Allan Poe, Herman Melville, Henry James, William Faulkner, and Ralph Ellison, is inherently skepticist, questioning whether and how we know reality. It is also sharply critical of the patriarchal bias of American culture, which is understood by these writers as a way of evading or settling philosophical doubt. Analyzing such works as The Scarlet Letter, Moby Dick, The Portrait of a Lady, The Sound and the Fury, As I Lay Dying, and Invisible Man, Budick explores this antipatriarchal critique and shows how it enables the twentieth-century women romancers to inherit the tradition. In their writings, however-in McCullers's Heart Is a Lonely Hunter, O'Connor's The Violent Bear It Away, Morrison's Song of Solomon and Beloved, and Paley's short stories-these writers do more than further the concerns of the male authors. They also explore the idea of maternal knowledge and think through alternatives not only to the patriarchal organization of society but to matriarchal constructions as well. Budick offers provocative insights into what it means to inherit a tradition--in particular across lines of gender, but also across lines of race--as she discusses the ways these four women writers revise the genre of romance to accommodate the exigencies of modern American society.

Richard C. Sha's revealing study considers how science shaped notions of sexuality, reproduction, and gender in the Romantic period.

Through careful and imaginative readings of various scientific texts, the philosophy of Immanuel Kant and Longinus, and the works of such writers as William Blake, Percy Bysshe Shelley, Mary Wollstonecraft, and Lord Byron, Sha explores the influence of contemporary aesthetics and biology on literary Romanticism.

Revealing that ideas of sexuality during the Romantic era were much more fluid and undecided than they are often characterized in the existing scholarship, Sha's innovative study complicates received claims concerning the shift from perversity to perversion in the nineteenth century. He observes that the questions of perversity--or purposelessness--became simultaneously critical in Kantian aesthetics, biological functionalism, and Romantic ideas of private and public sexuality. The Romantics, then, sought to reconceptualize sexual pleasure as deriving from mutuality rather than from the biological purpose of reproduction.

At the nexus of Kantian aesthetics, literary analysis, and the history of medicine, "Perverse Romanticism" makes an important contribution to the study of sexuality in the long eighteenth century.

Raff sets her study in the early nineteenth century world, depicting the cultural debates and literary fandom that provided Austen a fertile playing field. She traces Austen's increasingly libidinal narrative presence (from early experiments in the narrator-reader relationship, to the seductive appeal of Mr. Darcy and Elizabeth Bennet in Pride and Prejudice, and on to the outright authorial titillation of Emma, Persuasion, and Northanger Abbey), while simultaneously offering analysis of her biography that connects prose and life. She targets Austen's experience in 1814 as romantic advisor to her niece Fanny Knight as pivotal to her shift to teacher-cum-paramour. The revelation of Austen's thoughts about writing and love-making and of the techniques she employed to seduce readers, display Austen's command over not just her famously effervescent prose, but also her notorious fan base. Raff's original and audacious argument is combined with a lively, conspiratorial style that will delight many readers, especially Jane Austen mavens, the bewitched Janeites, who will be gratified to find out that Austen doesn't just seem to be speaking to them-she was, in fact, consciously courting their affection all along.