This study considers George Eliot's novels in relation to Dante and to nineteenth-century Italian culture during the Italian national revival and shows how these helped shape her fiction. Thompson argues that Eliot was able to draw selectively on a powerful Risorgimento mythology of national regeneration and that her engagement with the work of Dante Alighieri increases steadily in her later novels, where the Divine Comedy becomes a sustaining metaphor for Eliot's meliorist vision and for her theme of moral growth through suffering.

This study of Dickens in relation to his period shows how deeply he reflected its vibrant novelty, and how his works transform the social and cultural stimuli of the time - technological enterprise, urbanization, class mobility, the sense of profound difference from the preceding age - into a new and flexible fictional form.

"Byron's Romantic Celebrity" offers a new history and theory of modern celebrity. It argues that celebrity is a cultural apparatus that emerged in response to the Romantic industrialization of print and culture and that Lord Byron should be understood as one of its earliest examples and most astute critics. Under that rubric, it investigates the often strained interactions of artistic endeavour and commercial enterprise, the material conditions of Byron's publications, and the place of celebrity culture in history of the self.

The story of the Beatles begins not with the rock-'n'-roll revolution of the 1950s, but in the Romantic revolution of the 1790s, when age-old notions about literature, politics, education, and social relations changed forever. Tracing the Beatles to their late eighteenth- and early nineteenth-century poetic, musical, and philosophic roots, "The Long and Winding Road from Blake to the Beatles "weaves literary criticism and cultural analysis together to how the Fab Four--in their songs, personalities, and relations with each other--mirror the themes and history of Anglo-American Romanticism.

One of the characteristic features of Victorian poetry is dimness, a vanishing away-things blur with the motion of their passing, which seems inseparable from the mind's fading as it lets them go. Tennyson, Rossetti, Swinburne, and the young Yeats are elegists of the self; they render life as transparent, ghostlike, dissolving, ungraspable, nearly unrememberable. This vanishing away, this dimness, of Victorian poetry is most obvious in the twilights, mists, shadows, deep horizons, and flowing waters of its central landscape, but it is also a matter of sound and syntax, of repetition and rhythm, texture and line movement. Vanishing Lives examines these features and links them to larger issues, such as the psychology of the individual poets, and the Victorian and modern frames of mind. The tendencies under consideration are less ideas than forms or styles of feeling. They are so universal in the nineteenth century that they may not seem to call for comment, but for all their vagueness they are deep, powerful, resistant to change-an essential stratum of the experience of Victorian poetry. For poets like Yeats, who struggled to move beyond them, they were far more than the trappings of an outmoded poetry. They were a deeply ingrained aesthetic, a style, a morality, not only a way of art to be revised, but a way of living to be outgrown-a Tennysonian way.

Byron is at the forefront of debate on politics, gender, sexuality, reception studies and popular culture in the Romantic period. This collection presents twelve outstanding new essays on Byron by leading critics from the US, Canada, and the UK including Steven Bruhm, Peter Cochran, Paul Curtis, Caroline Franklin, Peter Kitson, Ghislaine McDayter, Tim Morton, David Punter and Pamela Kao, Michael Simpson, Philip Shaw, Nanora Sweet and Susan Wolfson.

Part intellectual history, part advice book, and part polemic, this collection of original essays and poetry is a defence and celebration of the achievements - moral, material, intellectual, and artistic - of black women in Victorian America. Writing as a Christian, a mother, and a wife, Mrs Mosell held exemplary models of black womanhood before the public eye. A source of instruction and inspiration in its own time, it remains today a valuable document of black American cultural and intellectual history.

At the end of the Eighteenth century, British writers began to celebrate work in a strangely indirect way. Instead of describing diligence as an attribute of character, poets and novelists increasingly identified work with impersonal 'energies' akin to natural force. Chemists traced mental and muscular work back to its source in sunlight, giving rise to the claim (beloved by Nineteenth-century journalists) that 'all the labour done under the sun is really done by it'. The Work of The Sun traces the emergence of this model of work, exploring its sources in middle-class consciousness and its implications for British literature and science.

This work explores the nature of Romantic literature that was about to be born in Friedrich Schlegel's texts during the years around 1800. The main object of the study is the possibility of thinking of Romantic literature as an attempt to integrate literature and philosophy. The question that needs to be answered is the following: is it possible to see Schlegel's idea of Romantic literature as a daybreak or nightfall between the daylight of reason and the mysteries of creation? And secondly: if it is possible to think of Romantic literature as a combination of reflection and productive fantasy, then: how should we read and treat the exemplary Romantic novel - Friedrich Schlegel's Lucinde?

This book provides a reassessment of the writings of Hartley Coleridge and Dorothy Wordsworth and presents them in a new poetics of relationship, re-evaluating their relationships with William Wordsworth and Samuel Taylor Coleridge to restore a more accurate understanding of Hartley and Dorothy as independent and original writers.

In this book, Dr. Ekman examines Strindberg's four plays of 1907: Thunder in the Air, The Burned Site, The Ghost Sonata, and The Pelican, the works which have gained most resonance internationally. For the first time, these works are studied in relation to Strindberg's lifelong obsession with the five senses and their function in stage plays, both symbolic and dramatic. The fact that impressions from a stage can only be seen and heard led Strindberg to disregard the senses in favour of the insights of wisdom and inner vision; and it is from this position that the Chamber Plays were written. Examined from this perspective, much that seems obscure in these plays and their new style of drama is revealed in an original and clarifying light.

Examining innovations in audience behaviour, musical ensembles and mass-music movements, this book provides insight into how musical performances contributed to emerging ideas about class and national identity. Offering a fresh reading of bestselling fictional works of the day, Weliver draws upon crowd theory, climate theory, ethnology, science, music reviews and books by professional musicians to demonstrate how these discourses were mutually constitutive. This interdisciplinary undertaking will interest those working in the fields of English literature, musicology, social history and cultural studies.

Pointing to an early instance in Hebrew literary history, And Rachel Stole the Idols takes its title from a biblical episode in which a daughter seizes control of a paternal spiritual legacy and makes it her own. This episode is the thematic key to Wendy Zierler's in-depth research of the ways modern Hebrew women writers - after centuries of silence - took control of the language of Hebrew literary culture, laying claim to icons of femininity and recasting them for their own purposes. Zierler picks up where other Hebrew scholars have left off, offering original analysis that brings feminist theory to bear on the study of modern Hebrew women writers. In recognition that there is no single feminist approach, nor a universally accepted definition of gender, this book incorporates a broad range of feminist reading strategies including Anglo-American gynocriticism, French feminist theory, and feminist critical methods in anthropology, biblical studies, and geography. The chapters within examine the translated work of women who made early and significant contributions to nineteenth- and early-twentieth-century Hebrew literature. These range from prose writers Sarah Feige Meinkin Foner, H

Anne, Emily, and Charlotte Bronte's literary representations of illness and disease reflect the major role illness played in the lives of the Victorians and its frequent reoccurrence within the Brontes' personal lives. An in-depth analysis of the history of nineteenth-century medicine provides the necessary cultural context to understand these representations, giving modern readers a sense of how health, illness, and the body were understood in Victorian England. Together, medical anthropology and the history of medicine offer a useful lens with which to understand Victorian texts. Reading the Bronte Body is the first scholarly attempt to provide both the theoretical framework and historical background to make such a literary analysis of the Bronte novels possible, while exploring how these representations of disease and illness work within a larger cultural framework.

An abrupt break in the more conventional modes of artistic expression, for many, marks the advent of modernism in the early twentieth century. However, as Jed Rasula's alternative history shows, modernist aesthetics owe a significant debt to techniques and styles pioneered and established throughout the nineteenth century. An ambitious inter-arts exploration of patterns between one generation and another form the through-line of History of a Shiver: the backdrop of Wagner's epic nineteenth-century operas illuminates the music of Arnold Schoenberg and the Viennese School, in addition to literary works by Marcel Proust, Robert Musil, and Ezra Pound; the collodion glass plates deployed by Victorian photographers reveal the debt of Dada and Man Ray's innovative photograms to an era associated with realism; the brass bands conducted by John Philip Sousa in the 1880s and 1890s form a blueprint for instrumentation that gave rise to jazz; and the French symbolist verse of Stephane Mallarme and Paul Verlaine inspire the surrealist artworks of Salvador Dali. In addition to these connections, Rasula's book similarly considers phenomena in theatre, sculpture, and the "visual music" of figures like Thomas Wilfrid and Wassily Kandinsky. Taken together, the chapters of History of a Shiver emphasize the importance of inter-collaboration and influence in an artistic period when artfroms are traditionally isolated from one another and primarily celebrated for severing ties with the past.

The twenty-first-century's turn away from fidelity-based adaptations toward more innovative approaches has allowed adapters from Spain, Argentina, and the United States to draw upon Spain's rich body of nineteenth-century classics to address contemporary concerns about gender, sexuality, race, class, disability, celebrity, immigration, identity, social justice, and domestic violence. This book provides a snapshot of visual adaptations in the first two decades of the new millennium, examining how novelistic material from the past has been remediated for today's viewers through film, television, theater, opera, and the graphic novel. Its theoretical approach refines the binary view of adapters as either honoring or opposing their source texts by positing three types of adaptation strategies: salvaging (which preserves old stories by giving them renewed life for modern audiences), utilizing (which draws upon a pre-existing text for an alternative purpose, building upon the story and creating a shift in emphasis without devaluing the source material), and appropriation (which involves a critique of the source text, often with an attempt to dismantle its authority). Special attention is given to how adapters address audiences that are familiar with the source novels, and those that are not. This examination of the vibrant afterlife of classic literature will be of interest to scholars and educators in the fields of adaptation, media, Spanish literature, cultural studies, performance, and the graphic arts.

This is a study of the collaborative creation behind literary works that are usually considered to be written by a single author. Although most theories of interpretation and editing depend on a concept of single authorship, many works are actually developed by more than one author. Stillinger examines case histories from Keats, Wordsworth, Coleridge, Mill, and T.S. Eliot, as well as from American fiction, plays, and films, demonstrating that multiple authorship is a widespread phenomenon. He shows that the reality of how an author produces a work is often more complex than is expressed in the romantic notion of the author as solitary genius. The cumulative evidence revealed in this engaging study indicates that collaboration deserves to be included in any account of authorial achievement.

Considered by many to be the greatest Irish song poet of her generation, Maire Bhui Ni Laeire (Yellow Mary O'Leary; 1774-1848) was an illiterate woman unconnected to elite literary and philosophical circles who powerfully engaged the politics of her own society through song. As an oral arts practitioner, Maire Bhui composed songs whose ecstatic, radical vision stirred her community to revolt and helped to shape nineteenth-century Irish anti-colonial thought. This provocative and richly theorized study explores the re-creative, liminal aspect of song, treating it as a performative social process that cuts to the very root of identity and thought formation, thus re-imagining the history of ideas in society.

An unusual grouping of mainly British writers, this insightful study includes some, like Henry James, who are indisputably leaders of the canon regardless of genre, and others, like Algernon Blackwood, who wrote almost exclusively in the supernatural; all, however, were clearly masters of this genre. The author, Edward Wagenknecht, writes from a long lifetime of scholarly study and publishing, thoroughly internalized familiarity with all of the exemplary works chosen for examination, and personal friendship fostered by extensive epistolary intercourse with two of the subjects, Walter de la Mare and Marjorie Bowen. The seven chapters on the individual writers each examine plot, character, mood, and setting in a traditional sense, sparked by personal observations and unique comparisons. Each study is preceded by a biographical sketch and documented by comprehensive bibliography and notes. In the case of the less studied writers, like M. R. James and Arthur Machen, these chapters may be the fullest accounts ever published. For all, Wagenknecht combines a fan's appreciation with a scholar's insights to produce an important and enjoyable book.

Transcendentalism is well-known as a peculiarly American philosophical and religious movement. Less well-known is the extent to which such famous Transcendentalists as Ralph Waldo Emerson and Henry David Thoreau drew on religions of Asia for their inspiration. Arthur Versluis offers a comprehensive study of the relationship between the American Transcendentalists and Asian religions. He argues that an influx of new information about these religions shook nineteenth-century American religious consciousness to the core. With the publication of ever more material on Buddhism, Hinduism, and Taoism, the Judeo-Christian tradition was inevitably placed as just one among a number of religious traditions. Fundamentalists and conservatives denounced this influx as a threat, but the Transcendentalists embraced it, poring over the sacred books of Asia to extract ethical injunctions, admonitions to self-transcendence, myths taken to support Christian doctrines, and manifestations of a supposed coming universal religion. The first major study of this relationship since the 1930s, American Transcendentalism and Asian Religions is also the first to consider the post-Civil War Transcendentalists, such as Samuel Johnson and William Rounseville Alger. Examining the entire range of American Transcendentalism, Versluis's study extends from the beginnings of Transcendentalist Orientalism in Europe to its continuing impact on twentieth-century American culture. This exhaustive and enlightening work sheds important new light on the history of religion in America, comparative religion, and nineteenth-century American literature and popular culture.

This volume undertakes a fundamental reassessment of utopianism during the modernist period. It charts the rich spectrum of literary utopian projects between 1885 and 1945, and reconstructs their cultural work by locating them in the material 'spaces' in which they originated. The book brings together work by leading academics and younger scholars.

Originally published between 1938 and 1996, the volumes in this set provide a survey of German poetry, prose and fiction from the Middle Ages to the late 20th Century. In many cases no prior knowledge of German is necessary, as translations into English are provided. Many of the books focus particularly on German writers and literature from an international perspective. The books: Analyse Naturalism, Impressionism, Neo-romanticism and Expressionism as well as dealing exhaustively with Surrealism, Magic Realism and Existentialism. Include discussion of post-war Anglo-American and French literature. Provide guidebooks through the masses of periodicals and allows the English side of the Anglo-German literary relationship to be explored in detail. Present a detailed analysis of the major literary movements in Austria and Germany from the end of the nineteenth century to the collapse of the Third Reich Examine two of the central themes of medieval German mythology, the Dietrich and Nibelung legends Survey the development of political writing in the former Federal Republic of Germany, Illustrating the connections between literature and politics Elucidate the concealed meanings in some of the more obscure writings of great authors such as Goethe Provides a full survey of the best and most significant work of German writers to the First World War.

Through theologically-engaged close readings of her poetry and devotional prose, this book explores how Christina Rossetti draws on the Bible and encourages her Victorian readers to respond to its radical message of grace. Structured chronologically, each chapter investigates her participation in the formation of Tractarian theology and details how her interpretative strategies changed over the course of her lifetime. Revealing how her encounter with the biblical text is informed by devotional classics, Christina Rossetti and the Bible highlights the influence of Thomas a' Kempis, John Bunyan, George Herbert and John Donne and describes how Rossetti adapted the teaching of the Ancient and Patristic Fathers and medieval mystics. It also considers the interfaces that are established between her devotional poems and the anthology and periodical pieces alongside which they were published throughout the second half of the nineteenth-century.

This book offers both an introduction to the vibrant field of literary tourism studies and a selection of cutting-edge cross-disciplinary research. Indispensable for students and scholars of nineteenth-century literature and culture, it provides fascinating insights into the reception of, among others, Shakespeare, Dickens, Byron and Wordsworth.