Art and literature during the European fin-de-siecle period often manifested themes of degeneration and decay, both of bodies and civilizations, as well as illness, bizarre sexuality, and general morbidity. This collection explores these topics in relation to artists and writers as diverse as Oscar Wilde, August Strindberg, and Aubrey Beardsley.

In the late 1830s, Ralph Waldo Emerson, American essayist, poet, lecturer, and leader of the Transcendentalist movement, publicly called for a radical nationwide vocational reinvention, and an idealistic group of collegians eagerly responded. Assuming the role of mentor, editor, and promoter, Emerson freely offered them his time, financial support, and anti-materialistic counsel, and profoundly shaped the careers of his young acolytes-including Henry David Thoreau, renowned journalist and women's rights advocate Margaret Fuller, and lesser-known literary figures such as Samuel Ward and reckless romantic poets Jones Very, Ellery Channing, and Charles Newcomb. Author David Dowling's history of the professional and personal relationships between Emerson and his proteges-a remarkable collaboration that alternately proved fruitful and destructive, tension-filled and liberating-is a fascinating true story of altruism, ego, influence, pettiness, genius, and the bold attempt to reshape the literary market of the mid-nineteenth century.

In this introduction to the life and works of John Keats, originally published in 1981, William Walsh presents a comprehensive but approachable study which illuminates first the poems, indirectly the man, and more obliquely the period. Working within a biographical framework, the author looks at Keats from the point of view of the development of his art and sensibility, examining all the major poems and relating them to the letters; reference is made throughout the book to the best contemporary critical writing on the subject and a select bibliography is provided.

This book is the result of investiging whether Ode to a Nightingale could be interpreted as the record of an actual song that moved Keats so deeply as to involve, in Jung's terms, an experience of the Self. . It is in effect a biographical study of one aspect of Keats' life of the imagination. It suggests why he became a poet, shows how his attitude to his poetry changed, how in Jungian terms he first met his 'shadow', rejected it, then came to accept it, and how this affected his poetry. The meaning of the few psychological terms used in the book are clarified by illustration from Keats' own writing, thus contributing to its understanding at the same time. An intimate relationship between his letters and the poems is shown. First published in 1964, the study throws light on well-worn themes such as what Keats meant by beauty, his theory of 'negative capability', why he abandoned Hyperion. It gives a fresh interpretation of Endymion and of aspects of the two versions of Hyperion, Lamia, The Eve of St Agnes, and the other great odes. Among details is has something to say on why La Belle Dame kissed her knight precisely four times.

In Flaubert: Writing the Masculine Mary Orr offers a new approach to Flaubert's fiction and to the field of gender studies. Close readings of his six major works build towards a much wider picture, in which definitions of the masculine emerge from the complex context of nineteenth-century France and from current debates within gender studies. Various received ideas about Flaubert, his novels, patriarchy, realism, and the primacy of gender over sex are re-evaluated to show a writer aware of the logic and contradictions of male power.

The Life of Our Lord" is a life of Jesus written by Dickens for his children in the 1840s but not published until 1934. This is the first major study to carefully and seriously consider the work and its place in the Dickens corpus. While Dickens' religion and religious thought is recognized as a significant component of his work, no study of Dickens' religion has carefully considered his often ignored, yet crucially relevant, "The Life of Our Lord". Written by a biblical studies scholar, this study brings the insights of a theological approach to bear on "The Life of Our Lord" and on Dickens' other writing. Colledge argues that Dickens intended "The Life Of Our Lord" as a serious and deliberate expression of his religious thought and his understanding of Christianity based on evidences for his reasons for writing, what he reveals, and the unique genre in which he writes. Using "The Life of Our Lord" as a definitive source for our understanding of Dickens' Christian worldview, the book explores Dickens' Christian voice in his fiction, journalism, and letters. As it seeks to situate him in the context of nineteenth-century popular religion - including his interest in Unitarianism - this study presents fresh insight into his churchmanship and reminds us, as Orwell observed, that Dickens 'was always preaching a sermon'.

African American fugitive slave narratives are receiving growing amounts of attention for their literary and historical value. This book examines the techniques the slave narrative writers used to authorize and rhetorically create themselves in their writings. By examining such issues as voice and identity formation, the volume demonstrates how identity may be seen as a cultural fabrication. Former slave narrators used a series of masking and doubling techniques to address their experiences as African Americans. This book crosses the boundaries between literary criticism and historical study by examining the tensions between generic conventions and the impulses that created and reinforced them. The introduction and opening chapter offer clear and accessible discussions of the social, political, cultural, and literary conditions influencing the slave narrative genre. Subsequent chapters are built on this theoretical framework and present close analytical readings of The Confessions of Nat Turner, Frederick Douglass's Narrative and My Bondage and My Freedom, Harriet Jacobs's Incidents in the Life of a Slave Girl, and Running a Thousand Miles for Freedom, by William and Ellen Craft. The volume probingly traces the relationship between rhetorical self-creation and social ideology to show how that relationship was mediated within the fugitive slave narrative genre.

This study should be of interest to the scholar and aficionado alike. It uncovers a thematic unity within Blake's early work: his far reaching use of humour. Although often dismissed as a product of his eccentricity, the author argues the comic was an essential key to Blake's concept of Vision. With special reference to Bakhtin's theory of the carnivalesque, this book offers new readings of many of Blake's works, demonstrating how he was influenced by contemporary theatre, verbal and visual satirists and the Shakespearean clown.

This is a critical study of the reinscription of biblical parables in Victorian realist fiction. The familiar stories of the good Samaritan, the Prodigal Son, and Lazarus and the Rich Man were part of the cultural currency in the nineteenth century, and Victorian authors drew upon the figures and plots of biblical parables for a variety of authoritative, interpretive, and subversive effects. However, scholars of parables in literature have often overlooked the 19th-century novel, assuming that realism - the fiction of the probable and the commonplace - bears no relation to the subversive, iconoclastic genre of parable. But the Victorian literary engagement with the parable genre was not merely a matter of the useful or telling allusion. Susan E. Colon shows that authors such as Charles Dickens, Margaret Oliphant, and Charlotte Yonge appreciated the power of parables to deliver an ethical charge that was as unexpected as it was disruptive to conventional moral complacency. Against the common assumption that the genres of realism and parable are polar opposites, this study explores how Victorian novels, despite their length, verisimilitude, and multi-plot complexity, can become parables in ways that imitate, interpret, and challenge their biblical sources. This series aims to showcase new work at the forefront of religion and literature through short studies written by leading and rising scholars in the field. Books will pursue a variety of theoretical approaches as they engage with writing from different religious and literary traditions. Collectively, the series will offer a timely critical intervention to the interdisciplinary crossover between religion and literature, speaking to wider contemporary interests and mapping out new directions for the field in the early twenty-first century.

The first study of George Sand and vision, this book considers the pull between the visual and the visionary in nineteenth-century France through an examination of Sand's novels. With an extensive corpus ranging from Sand's early texts through to her later, less familiar works, it repositions Sand's oeuvre alongside that of the major realist authors and demonstrates her distinctive understanding of the novel as a combination of the concrete and the abstract. By studying Sand's engagement with visual models associated with realism-the mirror, the model of painting, and the scientific gaze-this book proposes a more sustained dialogue between Sand's work and realism than has hitherto been acknowledged, but argues that Sand radically reworks these models to depict a dynamic, mysterious and ever-changing world. Whereas Sand has been read as an author bypassing reality in favour of the ideal, this study shows that she is committed to physical observation, but that she consistently ties this process with the conceptual and the visionary. The book breaks new ground in particular by examining Sand's literary engagement with the visual arts, and it also offers the first sustained consideration of Sand as a scientific writer. By examining Sand's oeuvre from the perspective of vision, this study not only reassesses Sand's writing practice, but also rethinks the relations between the visual and the novel in this period. More specifically, it argues that Sand's work challenges our means of theorizing these relations. In her rejection of binaries and her syncretic understanding of vision, Sand breaks conventional categories and writes novels that are at once realist, visionary, mystical and scientific.

Perhaps the most popular of all canonical American authors, Mark Twain is famous for creating works that satirize American formations of race and empire. While many scholars have explored Twain's work in African Americanist contexts, his writing on Asia and Asian Americans remains largely in the shadows. In Sitting in Darkness, Hsuan Hsu examines Twain's career-long archive of writings about United States relations with China and the Philippines. Comparing Twain's early writings about Chinese immigrants in California and Nevada with his later fictions of slavery and anti-imperialist essays, he demonstrates that Twain's ideas about race were not limited to white and black, but profoundly comparative as he carefully crafted assessments of racialization that drew connections between groups, including African Americans, Chinese immigrants, and a range of colonial populations. Drawing on recent legal scholarship, comparative ethnic studies, and transnational and American studies, Sitting in Darkness engages Twain's best-known novels such as Tom Sawyer, Huckleberry Finn, and A Connecticut Yankee in King Arthur's Court, as well as his lesser-known Chinese and trans-Pacific inflected writings, such as the allegorical tale "A Fable of the Yellow Terror" and the yellow face play Ah Sin. Sitting in Darkness reveals how within intersectional contexts of Chinese Exclusion and Jim Crow, these writings registered fluctuating connections between immigration policy, imperialist ventures, and racism.

Jane Austen's novels portray a leisured society of gentlemen and ladies who do not need to work. Even the men with professions, such as sailors and soldiers, are almost never seen working; though leisure was not meant to be an excuse for idleness. The proper uses of leisure are to fulfill duties, to read and think, and to pursue social relations in a world where family and marriage for the propertied were of central importance. The activities pursued in Jane Austen's novels, and the way they apply themselves to them, are significant to the understanding of her characters and the roles they play. The working of society depended on a round of visits, dinners and evening parties. Bath and other spas were active centres of entertainment of all kinds; and the seaside resorts were growing in importance. Jane Austen experienced these and put them to use in her novels; but she also registered the fact that quiet, solitary pursuits such as reading, walking or needlwork might be more to the taste of a Fanny Price or Anne Elliot. Male characters enjoy their leisure in a number of sports, often glimpsed off stage - John Thorpe drives his gig wildly through Bath and Tom Bertram is nearly killed by a fall at Newmarket. This text identifies leisure and its use as a central characteristic of Austen's work.

Scientific progress is usually seen as a precondition of modern utopias, but science and utopia are frequently at odds. Ranging from Galileo's observations with the telescope to current ideas of the post-human and the human-animal boundary, this study brings a fresh perspective to the paradoxes of utopian thinking since Plato.

The impact of the Irish Famine of 1845-1852 was unparalleled in both political and psychological terms. In this scholarly new study, Melissa Fegan explores the Famine's legacy to literature, tracing it down to 1919. Dr Fegan examines both fiction and non-fiction, and provides a strong historical framework for the understanding of the contemporary Irish mentality.

Reader's Guides provide a comprehensive starting point for any advanced student, giving an overview of the context, criticism and influence of key works. Each guide also offers students fresh critical insights and provides a practical introduction to close reading and to analysing literary language and form. They provide up-to-date, authoritative but accessible guides to the most commonly studied classic texts. Great Expectations (1861) is not only one of the last great novels to be written by Dickens but is also one which centres around his primary themes: the importance of childhood in relationship to adult life, concepts of guilt and imprisonment and an analysis of individualism as opposed to the increasing bureaucracy of nineteenth-century England.This guide isan ideal introduction tothe textincluding its contexts, Dickens's style and imagery, its critical reception from the time of publication to the present, a guide to illustrated editions and film adaptations and a guide to further reading.

The text here is based on Hershel Parker and Harrison Hayford's 1967 edition, footnoted to include biographical discoveries. Reviews, letters by Melville and belated praise is collected, and a wealth of new biographical material has been added, while new research is highlighted. Parker also explores what writing Moby-Dick cost Melville and his family.

Victorian Time: Technologies, Standardizations, Catastrophes is a collection of essays that reflect on how the literature of the Victorian era engaged with new ways of thinking about time. These essays examine how Victorian fiction registers the psychological adjustment involved in keeping pace with industrial time as time-saving technologies aimed at making economic life more efficient, signalling the dawn of a new age of accelerated time. Examining canonical realist novels, popular literature and science fiction, these essays reveal an often ambivalent and complex response to the onset of "industrial time" and the birth of a modern time-consciousness. Documenting the era's literary responses to the impact and rate of industrial progress and the potentialities of technology these essays trace the Victorians' radical shift in time perception from industrial novels at the onset of industrialization through to fin de siecle narratives of dystopia and apocalypse.

Faced with the chaos and banality of modern, everyday life, a number of Victorian poets sought innovative ways of writing about the unpoetic present in their verse. Their varied efforts are recognisably akin, not least in their development of mixed verse-forms that fused novel and epic to create something equal to the miscellaneousness of the age.

Taking into account the latest criticism, this book argues that Hardy seems contemporary with D.H. Lawrence in his insights into the unconscious and sexuality, and has been the model for the contemporary reaction against modernist poetry. The book goes on to say that Hardy reversed his usual emphasis on sexuality in The Mayor of Casterbridge and his last novel, The Well-Beloved.

"The Companion to the Victorian Novel" provides contextual and critical information about the entire range of British fiction published between 1837 and 1901.
Provides contextual and critical information about the entire range of British fiction published during the Victorian period.
Explains issues such as Victorian religions, class structure, and Darwinism to those who are unfamiliar with them.
Comprises original, accessible chapters written by renowned and emerging scholars in the field of Victorian studies.
Ideal for students and researchers seeking up-to-the-minute coverage of contexts and trends, or as a starting point for a survey course.

The United Kingdom of the Netherlands (1815-1830) was a creation of the Congress of Vienna, where the map of Europe was redrawn following Napoleon's defeat. Dutch language and literature were considered the essential tools to smoothly fuse the North and South - today, the Netherlands and Belgium respectively. King Willem I tried a variety of measures to stimulate and control literary life in the South, in an effort to encourage unity throughout his kingdom. Janneke Weijermars describes the driving force of this policy and especially its impact in the South. For some authors, Northern Dutch literature represented the standard to which they aspired. For others, unification triggered a desire to assert their own cultural identity. The quarrels, mutual misunderstandings and subsequent polemics were closely intertwined with political issues of the day. Stepbrothers views the history of the United Kingdom of the Netherlands through a literary lens.

In the wake of the death of his friend Arthur Henry Hallam, the subject of In Memoriam, Alfred Tennyson wrote a range of intricately connected poems, many of which feature pivotal scenes of rapture, or being carried away. This book explores Tennyson's representation of rapture as a radical mechanism of transformation-theological, social, political, or personal-and as a figure for critical processes in his own poetics. The poet's fascination with transformation is figured formally in the genre he is credited with inventing, the dramatic monologue. Tennyson's Rapture investigates the poet's previously unrecognized intimacy with the theological movements in early Victorian Britain that are the acknowledged roots of contemporary Pentacostalism, with its belief in the oncoming Rapture, and its formative relation to his poetic innovation. Tennyson's work recurs persistently as well to classical instances of rapture, of mortals being borne away by immortals. Pearsall develops original readings of Tennyson's major classical poems through concentrated attention to his profound intellectual investments in advances in philological scholarship and archeological exploration, including pressing Victorian debates over whether Homer's raptured Troy was a verifiable site, or the province of the poet's imagination. Tennyson's attraction to processes of personal and social change is bound to his significant but generally overlooked Whig ideological commitments, which are illuminated by Hallam's political and philosophical writings, and a half-century of interaction with William Gladstone. Pearsall shows the comprehensive engagement of seemingly apolitical monologues with the rise of democracy over the course of Tennyson's long career. Offering a new approach to reading all Victorian dramatic monologues, this book argues against a critical tradition that sees speakers as unintentionally self-revealing and ignorant of the implications of their speech. Tennyson's Rapture probes the complex aims of these discursive performances, and shows how the ambitions of speakers for vital transformations in themselves and their circumstances are not only articulated in, but attained through, the medium of their monologues.

How to Read the Victorian Novel provides a unique introduction to the genre. Using examples from the classics, like The Pickwick Papers, David Copperfield, Jane Eyre, The Woman in White, and Middlemarch, it demonstrates just how unfamiliar their familiarity is. The book attempts to break free of the sense that the Victorian novel is somehow old fashioned, moralizing, and formally careless by emphasizing the complexity, difficulty, and rare pleasures of the Victorian writers' strenuous efforts both to entertain and to teach; to create serious "art" and to appeal to wide audiences; to respond both to the demands of publishing and also to their own rich imaginative engagement with a world heading into modernity at full speed.
Broad in its scope, the text surveys a wide variety of literary types and explores the cultural and historical developments of the novel form itself. The book also poses a series of "big questions" pertaining to money, capitalism, industry, race, gender, and, at the same time, to formal issues, such as plotting, perspective, and realist representation. In addition, it locates the qualities that give to the great variety of Victorian novels a "family resemblance," the material conditions of their production, their tendency to multiply plots, their obsession with class and money, their problematic handling of gender questions, and their commitment to realist representation.
How to Read the Victorian Novel challenges our comfortable expectations of the genre in order to explore intensively a burgeoning and changing literary form which mirrors a burgeoning and changing society.

This is a fascinating examination of the relation between absence and chance in Derrida's work and through that a re-examination of the relation between war and literature. "Derrida, Literature and War" argues for the importance of the relation between absence and chance in Derrida's work in thinking today about war and literature. Sean Gaston starts by marking Derrida's attempts to resist the philosophical tradition of calculating on absence as an assured resource, while insisting on the (mis)chances of the chance encounter. Gaston re-examines the relation between the concept of war and the chances of literature by focusing on narratives of conflict set during the Napoleonic wars. These chance encounters or duels can help us think again about the sovereign attempt to leave the enemy nameless or to name what cannot be named in the midst of wars without end. His study includes new readings of a range of writers, including Aristotle, Hume, Rousseau, Schiller, Clausewitz, Thackeray, Tolstoy, Conrad, Freud, Heidegger, Blanchot, Foucault, Deleuze and Agamben. Offering an authoritative reading of Derrida's oeuvre and new insights into a range of writers in philosophy and literature, this is a timely and ambitious study of philosophy, literature, politics and ethics. "The Philosophy, Aesthetics and Cultural Theory" series examines the encounter between contemporary Continental philosophy and aesthetic and cultural theory. Each book in the series explores an exciting new direction in philosophical aesthetics or cultural theory, identifying the most important and pressing issues in Continental philosophy today.