This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1952.

This book examines how the philosophy of Alfred North Whitehead, a speculative philosopher from the first half of the twentieth century, converses and entangles itself with continental philosophers of the twentieth and twenty-first centuries around the question of a sustainable civilization in the present. Chapters are focused around economic and environmental sustainability, questions of how technology and systems relate to this sustainability, relationships between human and nonhuman entities, relationships among humans, and how larger philosophical questions lead one to think differently about what the terms sustainable and civilization mean. The book aims to uncover and explore ways in which the combination of these philosophies might provide the "dislocations" within thought that lead to novel ways of being and acting in the world.

For centuries, philosophers have addressed the ontological question of whether God exists. Most recently, philosophers have begun to explore the axiological question of what value impact, if any, God's existence has (or would have) on our world. This book brings together four prestigious philosophers, Michael Almeida, Travis Dumsday, Perry Hendricks and Graham Oppy, to present different views on the axiological question about God. Each contributor expresses a position on axiology, which is then met with responses from the remaining contributors. This structure makes for genuine discussion and developed exploration of the key issues at stake, and shows that the axiological question is more complicated than it first appears. Chapters explore a range of relevant issues, including the relationship between Judeo-Christian theism and non-naturalist alternatives such as pantheism, polytheism, and animism/panpsychism. Further chapters consider the attitudes and emotions of atheists within the theism conversation, and develop and evaluate the best arguments for doxastic pro-theism and doxastic anti-theism. Of interest to those working on philosophy of religion, theism and ethics, this book presents lively accounts of an important topic in an exciting and collaborative way, offered by renowned experts in this area.

Find out what connects logic and humor in this alternative guide to logical reasoning. Combining jokes, stories, and ironic situations, Stan Baronett shows how it is possible to ground the language of logic in everyday experience. Each chapter introduces a basic logical reasoning concept based on happenings in daily life. Using jokes as his examples, Baronett reveals the inner workings of logic. After all an effective joke often relies on an unanticipated assumption that leads to an unexpected result. The assumption changes the normal context of an everyday situation, so we are surprised by the ending. A complex mind that learns from experience, and builds a storehouse of regularly recurring patterns, is a great survival tool. But for a joke to work, the punch line has to be something our minds don't logically anticipate. The ending jolts our minds for a split second while we grasp the absurdity of the situation. This is how logic works: one part of your mind determines whether the information you are receiving is true or false, while another part of your mind deals with logical consequences. Injecting a sense of humor into logical language, Baronett helps us understand how to analyze basic logical reasoning and provides light relief for anyone daunted by the complex world of logic.

Carnap, Quine, and Putnam held that in our pursuit of truth we can do no better than to start in the middle, relying on already-established beliefs and inferences and applying our best methods for re-evaluating particular beliefs and inferences and arriving at new ones. In this collection of essays, Gary Ebbs interprets these thinkers' methodological views in the light of their own philosophical commitments, and in the process refutes some widespread misunderstandings of their views, reveals the real strengths of their arguments, and exposes a number of problems that they face. To solve these problems, in many of the essays Ebbs also develops new philosophical approaches, including new theories of logical truth, language use, reference and truth, truth by convention, realism, trans-theoretical terms, agreement and disagreement, radical belief revision, and contextually a priori statements. His essays will be valuable for a wide range of readers in analytic philosophy.

An innovative, ambitious, tradition-crossing study drawing on the work of Husserl, Heidegger, Horkheimer, Adorno, and Habermas to propose a new and transformative concept of truth. The idea of truth is a guiding theme for German continental philosophers from Husserl through Habermas. In this book, Lambert Zuidervaart examines debates surrounding the idea of truth in twentieth-century German continental philosophy. He argues that the Heideggerian and critical theory traditions have much in common-despite the miscommunication, opposition, and even outright hostility that have prevailed between them-including significant roots in the phenomenology of Edmund Husserl. Zuidervaart sees the tensions between Heideggerian thought and critical theory as potentially generative sources for a new approach to the idea of truth. He argues further that the "critical retrieval" of insights from German continental philosophy can shed light on current debates in analytic truth theory. Zuidervaart structures his account around three issues: the distinction between propositional truth and truth that is more than propositional (which he calls existential truth); the relationship between propositional truth and the discursive justification of propositional truth claims, framed in analytic philosophy by debates between epistemic and nonepistemic conceptions of truth; and the relationship between propositional truth and the objectivity of knowledge, often presented in analytic philosophy as a conflict between realists and antirealists over the relation between "truth bearers" and "truth makers." In an innovative and ambitious argument, drawing on the work of Husserl, Heidegger, Horkheimer, Adorno, and Habermas, Zuidervaart proposes a new and transformative conception of truth.

One of the first philosophers to relate Indian philosophical thought to Western analytic philosophy, Jaysankar Lal Shaw has been reflecting on analytic themes from Indian philosophy for over 40 years. This collection of his most important writings, introduces his work and presents new ways of using Indian classical thought to approach and understand Western philosophy. By expanding, reinterpreting and reclassifying concepts and views of Indian philosophers, Shaw applies them to the main issues and theories discussed in contemporary philosophy of language and epistemology. Carefully constructed, this volume of his collected writings, shows the parallels Shaw draws between core topics in both traditions, such as proper names, definite descriptions, meaning of a sentence, knowledge, doubt, inference and testimony. It captures how Shaw uses the techniques and concepts of Indian philosophers, especially the followers of the Navya-Nyaya, to address global problems like false belief, higher order knowledge and extraordinary perception. Exploring timeless ideas from Indian thought alongside major issues in contemporary philosophy, Shaw reveals how the two traditions can interact and throw light on each other, providing better solutions to philosophical problems. He has also reflected on modern issues such as freedom, morality and harmony from the classical Indian thought. Featuring a glossary and updates to his writings,The Collected Writings of Jaysankar Lal Shaw: Indian Analytic and Anglophone Philosophy also includes new work by Shaw on the relationship between Indian and analytic philosophy today.

Elizabeth Anscombe's 1958 essay 'Modern Moral Philosophy' contributed to the transformation of the subject from the late 1960s, reversing the trend to assume that there is no intrinsic connection between facts, values, and reasons for action; and directing attention towards the category of virtues. Her later ethical writings were focused on particular ideas and issues such as those of conscience, double-effect, murder, and sexual ethics. In this collection of new essays deriving from a conference held in Oxford these and other aspects of her moral philosophy are examined. Anyone interested in Anscombe's work all want to read this volume.

If there is a central conceptual framework that has reliably borne the weight of modern physics as it ascends into the twenty-first century, it is the framework of quantum mechanics. Because of its enduring stability in experimental application, physics has today reached heights that not only inspire wonder, but arguably exceed the limits of intuitive vision, if not intuitive comprehension. For many physicists and philosophers, however, the currently fashionable tendency toward exotic interpretation of the theoretical formalism is recognized not as a mark of ascent for the tower of physics, but rather an indicator of sway-one that must be dampened rather than encouraged if practical progress is to continue. In this unique two-part volume, designed to be comprehensible to both specialists and non-specialists, the authors chart out a pathway forward by identifying the central deficiency in most interpretations of quantum mechanics: That in its conventional, metrical depiction of extension, inherited from the Enlightenment, objects are characterized as fundamental to relations-i.e., such that relations presuppose objects but objects do not presuppose relations. The authors, by contrast, argue that quantum mechanics exemplifies the fact that physical extensiveness is fundamentally topological rather than metrical, with its proper logico-mathematical framework being category theoretic rather than set theoretic. By this thesis, extensiveness fundamentally entails not only relations of objects, but also relations of relations. Thus, the fundamental quanta of quantum physics are properly defined as units of logico-physical relation rather than merely units of physical relata as is the current convention. Objects are always understood as relata, and likewise relations are always understood objectively. In this way, objects and relations are coherently defined as mutually implicative. The conventional notion of a history as "a story about fundamental objects" is thereby reversed, such that the classical "objects" become the story by which we understand physical systems that are fundamentally histories of quantum events. These are just a few of the novel critical claims explored in this volume-claims whose exemplification in quantum mechanics will, the authors argue, serve more broadly as foundational principles for the philosophy of nature as it evolves through the twenty-first century and beyond.

Epistemology is a branch of philosophy that studies the origin, nature and limits of human knowledge. Contemporary epistemology is a theory of knowledge in terms of reasons, evidence, justification and explanation. This book shows how Anglo-American philosophers captivated by the power of modern science and concomitant advances in logic and mathematics mistook knowledge itself to be reducible to the propositions of science and logic. Ethics, along with metaphysics and religion, were cast off as mere expressions of sentiment at best, or as utter nonsense at worst. Is science the only source of knowledge? Can ethics count as knowledge? Are there kinds of knowledge beyond epistemology? This book develops innovative answers to these and other related questions.

A new form of philosophizing known as ordinary language philosophy took root in England after the Second World War, promising a fresh start and a way out of long-standing dead-end philosophical debates. Pioneered by Wittgenstein, Austin, and others, OLP is now widely rumored, within mainstream analytic philosophy, to have been seriously discredited, and consequently its perspective is ignored. Avner Baz begs to differ. In When Words Are Called For, he shows how the prevailing arguments against OLP collapse under close scrutiny. All of them, he claims, presuppose one version or another of the very conception of word-meaning that OLP calls into question and takes to be responsible for many traditional philosophical difficulties. Worse, analytic philosophy itself has suffered as a result of its failure to take OLP's perspective seriously. Baz blames a neglect of OLP's insights for seemingly irresolvable disputes over the methodological relevance of "intuitions" in philosophy and for misunderstandings between contextualists and anti-contextualists (or "invariantists") in epistemology. Baz goes on to explore the deep affinities between Kant's work and OLP and suggests ways that OLP could be applied to other philosophically troublesome concepts. When Words Are Called For defends OLP not as a doctrine but as a form of practice that might provide a viable alternative to work currently carried out within mainstream analytic philosophy. Accordingly, Baz does not merely argue for OLP but, all the more convincingly, practices it in this eye-opening book.

As one of the world's leading and most highly-acclaimed contemporary theorists, Christopher Norris has spent much of the last twenty years trying to promote better relations and mutual understanding between the divisive analytic and continental philosophical traditions. In his new book, "On Truth and Meaning", Norris examines key issues in the philosophy of logic, mind and language those that have defined the agenda of current debate in analytic philosophy. Among the book's central themes are a number of much-rehearsed, but as yet unresolved questions that have preoccupied many leading analytic philosophers. In a fresh and provocative examination of recent debates, Norris shows certain features of the analytic enterprise in a sharp and revealing light, and proposes that those who approach such debates from an analytic viewpoint might profit by reflecting on the challenge posed to their accustomed modes of thought by certain distinctly 'continental' themes. Arguing that, contra to the orthodox view, philosophers in the continental line of descent, from Husserl to Derrida, have long engaged with the same sorts of issues that preoccupy their analytic counterparts, Norris explores both traditions alongside one another in order to point up certain contrasts or communities of interest. In this timely and provocative book, Norris proposes grounds for a new era of cooperation and mutual interrogative exchange between the two schools of thought in a narrative that will engage and influence those from both philosophical camps.

Key Thinkers in Linguistics and the Philosophy of Language is a unique and accessible reference guide to the work of figures who have played an important role in the development of ideas about language. It includes eighty entries on individual thinkers in the Western tradition, ranging from antiquity to the present day, chosen because of their impact on the description or theory of language. Each entry explains the main ideas of the thinker, outlining their development and assessing their significance and influence. Brief biographical details place the subject in his or her cultural and historical context. No prior knowledge of either linguistics or philosophy is assumed; each entry concludes with suggestions for further reading of both primary texts and secondary sources, encouraging readers to find out more about the particular key thinker and the impact of his or her ideas. Thinkers included range from Plato and Aristotle, through Berkeley, Leibniz, Kant, Russell, Wittgenstein, and Austin, to Sacks, Kristeva, and Chomsky. Features * The only single-volume reference resource to bring together linguistics and the philosophy of language * Entries are extensively cross-referenced, allowing readers to trace influences, developments and debates both in contemporary thinking and across time * Accessibly written for use at all levels, including undergraduate, postgraduate, academic and other general readers in the fields of linguistics and the philosophy of language.

"Slow Cures and Bad Philosophers" uses insights from the philosophy of Ludwig Wittgenstein to rethink bioethics. Although Wittgenstein produced little formal writing on ethics, this volume shows that, in fact, ethical issues permeate the entirety of his work. The scholars whom Carl Elliott has assembled in this volume pay particular attention to Wittgenstein's concern with the thick context of moral problems, his suspicion of theory, and his belief in description as the real aim of philosophy. Their aim is not to examine Wittgenstein's personal moral convictions but rather to explore how a deep engagement with his work can illuminate some of the problems that medicine and biological science present.
As Elliott explains in his introduction, Wittgenstein's philosophy runs against the grain of most contemporary bioethics scholarship, which all too often ignores the context in which moral problems are situated and pays little attention to narrative, ethnography, and clinical case studies in rendering bioethical judgments. Such anonymous, impersonal, rule-writing directives in which health care workers are advised how to behave is what this volume intends to counteract. Instead, contributors stress the value of focusing on the concrete particulars of moral problems and write in the spirit of Wittgenstein's belief that philosophy should be useful. Specific topics include the concept of "good dying," the nature of clinical decision making, the treatment of neurologically damaged patients, the moral treatment of animals, and the challenges of moral particularism.
Inspired by a philosopher who deplored "professional philosophy," this work brings some startling insights and clarifications to contemporary ethical problems posed by the realities of modern medicine.

"Contributors." Larry Churchill, David DeGrazia, Cora Diamond, James Edwards, Carl Elliott, Grant Gillett, Paul Johnston, Margaret Olivia Little, James Lindemann Nelson, Knut Erik Tranoy

The "deconstruction" that is commonly seen to be the method of Derrida's philosophy has an inescapably negative connotation. To counter this view of Derrida's thought as basically destructive, David Farrell Krell invites readers to understand how it may instead be seen as fundamentally affirmative--just as Nietzsche's philosophy, so allegedly nihilistic, is at heart a call for tragic affirmation, in amor fati.

But, while affirmative, Derrida is also engaged in a thinking of mourning, which he views as the promise of memory--a fragile yet vital promise that binds past and future. The book explores what mourning means in Derrida's writing and how the labors of mourning and affirmation are mediated by works of art. Thus the book engages many different areas of Derrida's work, from the classic texts of deconstruction to the more recent meditations on art and mourning.

"This chance affirmation without issue] can come to us only from you, do you hear me? Do you understand me? . . . And me, the purest of bastards, leaving bastards of all kinds just about everywhere." This passage from Derrida's La Carte postale nicely encapsulates what David Farrell Krell wants to convey about Derrida's thought--its astonishing mix of negativity and affirmation in his labors of mourning.

In this investigation into Frege's philosophical views as a whole, the central focus is on his notion of sense, the conception that has proved most influential in the development of analytical philosophy, and around which the main problems of interpretation revolve.

Elizabeth Anscombe (1919-2001) was one of the most important philosophers of the second half of the twentieth century, making major contributions in philosophy of mind, ethics, and metaphysics. She is particularly renowned for her work on intention and action. A pupil and friend of Ludwig Wittgenstein, Anscombe showed a deep understanding of his aims and methods, while being a bold and original thinker in her own right. Anscombe published two monographs and numerous articles in her lifetime, and left a considerable Nachlass. The monograph Intention (1957) has been hugely influential and has generated much discussion, as have such articles as 'Modern Moral Philosophy' and 'The First Person'. (Indeed, 'Modern Moral Philosophy' has been credited with inspiring that renewal of interest in virtues and character which came to be embodied in a whole school of thought, often called 'Virtue Theory'.) Profound, often difficult, sometimes provocative, her work is probably unique in modern philosophy for its combination of breadth and depth. Now, to allow researchers and advanced students to make better sense of Anscombe, her major works, and the developments it has encouraged, Routledge announces this new four-volume collection in its acclaimed Critical Assessments of Leading Philosophers series. Henceforward, Anscombe scholars and students will be able easily and rapidly to locate the best and most influential critical scholarship, work that is otherwise often inaccessible or scattered throughout a variety of specialist journals and books. With material gathered into one easy-to-use set, researchers and students can now spend more of their time with the key journal articles, book chapters, and other pieces, rather than on time-consuming (and sometimes fruitless) archival searches. Fully indexed and with a comprehensive introduction newly written by the expert editor, which places the collected material in its historical and intellectual context, Elizabeth Anscombe is an essential reference work and is destined to be valued as a vital research resource.

In Certainty in Action, Daniele Moyal-Sharrock describes how her encounter with Wittgenstein overturned her previous assumptions that the mind is a product of brain activity and that thought, consciousness, the will, feelings, memories, knowledge and language are stored and processed in the brain, by the brain. She shows how Wittgenstein enables us to veer away from this brain-centred view of intelligence and behaviour to a person-centred view focusing on ways of acting that are both diversely embedded across forms of human life and universally embedded in a single human form of life. The book traces the radical importance of action as the cohesive thread weaving through Wittgenstein's philosophy, and shows how certainty intertwines with it to produce new ways of engaging in epistemology, the philosophy of mind and the philosophy of language. This selection of Moyal-Sharrock's essays vividly illustrates some of the ways in which Wittgenstein's pioneering enactivism has impacted - and can further impact - not only philosophy, but also neighbouring disciplines such as linguistics, psychology, primatology, evolutionary psychology and anthropology. Certainty in Action is essential reading for students and researchers of these disciplines, and for anyone interested in getting a grasp of Wittgenstein's lasting genius and influence.

Over the past decade, there has been a growing interest among analytic philosophers in the topic of life's meaning. What is striking about this surge of work is that nearly all of it is by naturalists theorizing from non-theistic starting points. This book answers the need for a theistic philosophical perspective on the meaning of life. Bringing together some of the leading thinkers in analytic philosophy of religion and theology, God and Meaning touches on important issues in metaphysics, epistemology, ethics, philosophy of religion, and biblical theology that intersect with life's meaning. In particular: What does the question "What is the meaning of life?" mean? How can we know if life has meaning and what that meaning is? Might God enhance life's meaningfulness in some ways but detract from it in others? Is the most meaningful life one of perfect happiness? What is the relationship between eternity and life's meaning? How does the Old Testament book of Ecclesiastes illumine the topic? Should we hope that a kind of transcendent meaning exists? Presenting a state-of-the-art assessment of current philosophical positions on these and many other questions, God and Meaning is an invaluable resource for all students and scholars of the philosophy of religion.

Featuring chapters on the latest developments in fifteen core subjects in analytic philosophy, The Bloomsbury Companion to Analytic Philosophy is an essential guide for all those working in the field today. Introducing its history and looking ahead to new research directions, this companion brings together a team of internationally renowned philosophers to explore the major concepts, thinkers and areas of inquiry in the analytic tradition With an extensive glossary, an annotated bibliography, a timeline of major events and publications, and a guide to further resources, this comprehensive companion is ideal for use on courses. Broken down into three parts, it covers: The history of analytic philosophy, from Frege, Moore and Russell to Wittgenstein, the Vienna Circle and beyond the more recent work of four influential American philosophers: Quine, Davidson, Putnam and Kripke Current analytic philosophy in action in subjects such as philosophy of mind and language, moral and political philosophy, metaphysics, epistemology and the philosophy of science, mathematics, perception, free will and personal identity Recent trends and developments such as the rise of specialisation and science, self-consciousness and analytic metaphysics Broaching the controversial question of what analytical philosophy is, explaining how it differs from Continental Philosophy and exploring the extent to which it in a state of crisis, The Bloomsbury Companion to Analytic Philosophy presents an authoritative introduction to the origins and future of Anglo-America's dominant philosophical tradition. Now available in paperback, this edition includes updated references and a chapter on Ethics and the problem of overdemandingnes.

T"he Bloomsbury Companion to the Philosophy of Science "presents a practical and up-to-date research resource to the philosophy of science.Addressing fundamental questions asked by discipline - areas that have continued to attract interest historically, as well as recently-emerging areas of research - this volume provides a comprehensive and up-to-date overview of the philosophy of science. Specially-commissioned essays from an international team of experts reveal where important work continues to be done in the area and the exciting new directions the field is taking. The" Companion" explores issues pertaining to the philosophy of specific sciences (physics, biology, neuroscience, economics, chemistry and mathematics) and general issues in the field, such as explanation, realism, representation, evidence, reduction, laws, causation and confirmation. Featuring a series of indispensable research tools, including an A to Z of key terms and concepts, a chronology, a detailed list of resources and a fully annotated bibliography, "The Bloomsbury Companion to the Philosophy of Science " the essential reference tool for anyone working in philosophy of science today.

A new edition of Quine's most important work. Willard Van Orman Quine begins this influential work by declaring, "Language is a social art. In acquiring it we have to depend entirely on intersubjectively available cues as to what to say and when." As Patricia Smith Churchland notes in her foreword to this new edition, with Word and Object Quine challenged the tradition of conceptual analysis as a way of advancing knowledge. The book signaled twentieth-century philosophy's turn away from metaphysics and what Churchland calls the "phony precision" of conceptual analysis. In the course of his discussion of meaning and the linguistic mechanisms of objective reference, Quine considers the indeterminacy of translation, brings to light the anomalies and conflicts implicit in our language's referential apparatus, clarifies semantic problems connected with the imputation of existence, and marshals reasons for admitting or repudiating each of various categories of supposed objects. In addition to Churchland's foreword, this edition offers a new preface by Quine's student and colleague Dagfinn Follesdal that describes the never-realized plans for a second edition of Word and Object, in which Quine would offer a more unified treatment of the public nature of meaning, modalities, and propositional attitudes.

This is a novel, critical account of the origins and development of the dominant school of philosophy in the English-speaking world. For at least 30 years, analytic philosophy has consisted in an increasingly loose and variable amalgam of philosophical topics, views and methods. This has led some to claim that, despite its professional entrenchment, analytic philosophy is in a state of crisis. "Analytic Philosophy: The History of an Illusion" argues that the crisis is deeper and more longstanding than is usually recognized. Synthesizing data from early and recent studies as well as from canonical primary texts, it argues: that analytic philosophy has never involved significant agreement on substantive philosophical views, and thus that it has always been in this state of crisis, that this fact was long hidden by the illusion that analytic philosophy was originally united in the metaphilosophical thesis that philosophy is linguistic analysis, and that both the rise of analytic philosophy under this illusion and the preservation of its privileged status since the illusion's demise have been facilitated by a scientistic 'stance' that minimizes the traditional philosophical duty to examine one's most fundamental assumptions. "Continuum Studies in Philosophy" presents cutting-edge scholarship in all the major areas of research and study. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from a range of disciplines across the humanities and social sciences.