A COLLECTION OF ESSAYS PLACING THE HUMAN - WOLF RELATIONSHIP IN HISTORICAL PERSPECTIVE International in range and chronological in organisation, this volume aims to grasp the maincurrents of thought about interactions with the wolf in modern history. It focuses on perceptions, interactions and dependencies, and includes cultural and social analyses as well as biological aspects. Wolves have been feared and admired, hunted and cared for. At the same historical moment, different cultural and social groups have upheld widely diverging ideas about the wolf. Fundamental dichotomies in modern history, between nature and culture, wilderness and civilisation and danger and security, have been portrayed in terms of wolf - human relationships. The wolf has been part of aesthetic, economic, political, psychological and cultural reasoning albeit it is nowadays mainly addressed as an object of wildlife management. There has been a major shift in perception from dangerous predator to endangered species, but the big bad fairytale wolf remains a cultural icon.

Exploring the environmental effects of animal agriculture, fishing, and hunting, Eating Earth exposes critical common ground between earth and animal advocacy. The first chapter (animal agriculture) examines greenhouse gas emissions and climate change, manure and dead zones, freshwater depletion, deforestation, predator control, land and useincluding the ranching industries public lands subsidies. Chapter two first examines whether or not the consumption of fish is healthy and outlines morally relevant aspects of fish physiology, then scrutinizes the fishing industry, documenting the silent collapse of ocean ecosystems and calling attention to the indiscriminate nature of hooks and nets, including the problem of bycatch and what this means for endangered species and fragile seascapes. Chapter three outlines the historic link between the U. S. Government, wildlife management, and hunters, then systematically unravels common beliefs about sport hunting, such as the belief that hunters are essential to wildlife conservation, that contemporary hunting qualifies as a tradition, and that hunting is merciful, economical, or rooted in fair chase. At the end of each chapter, Kemmerer examines possible solutions to problems presented, such as sustainable meats, organic and local, grass fed, aquaculture, new fishing technologies, and enhanced regulations. Eating Earth offers a concise examination of the environmental effects of dietary choice, clearly presenting the many reasons why dietary choice ought to be front and center for environmentalists. Kemmerers writing, supported by nearly 80 graphs and summary slides, is clear, straightforward, and punctuated with wry humor.

Humans encounter and use animals in a stunning number of ways. The nature of these animals and the justifiability or unjustifiabilitly of human uses of them are the subject matter of this volume.
Philosophers have long been intrigued by animal minds and vegetarianism, but only around the last quarter of the twentieth century did a significant philosophical literature begin to be developed on both the scientific study of animals and the ethics of human uses of animals. This literature had a primary focus on discussion of animal psychology, the moral status of animals, the nature and significance of species, and a number of practical problems. This Oxford Handbook is designed to capture the nature of the questions as they stand today and to propose solutions to many of the major problems. Several chapters in this volume explore matters that have never previously been examined by philosophers.
The authors of the thirty-five chapters come from a diverse set of philosophical interests in the History of Philosophy, the Philosophy of Mind, the Philosophy of Biology, the Philosophy of Cognitive Science, the Philosophy of Language, Ethical Theory, and Practical Ethics. They explore many theoretical issues about animal minds and an array of practical concerns about animal products, farm animals, hunting, circuses, zoos, the entertainment industry, safety-testing on animals, the status and moral significance of species, environmental ethics, the nature and significance of the minds of animals, and so on. They also investigate what the future may be expected to bring in the way of new scientific developments and new moral problems.
This book of original essays is the most comprehensive single volume ever published on animal minds and the ethics of our use of animals.

There may be a town called Santa Catalina, but the one in this book is creation of the author. What is real and happens all over the world is the problem of dogs living on the street. They, like human beings, suffer and their life is a bit similar to the homeless people. This is not a beautiful picture and many turn to look the other way as if not looking would avoid feelings of remorse for not trying to help them. The truth is that many problems could be prevented if we all worked together to help those beings that, for various reasons, end up living without a roof over their heads. We all try to live a life without hardship, however there are many reasons that lead us to failure and we use all necessary means to not fall too low. But dogs, after being domesticated and living for many years with human beings, have learned to depend on them for survival and deserve to live with respect.

This is the first full-length biography of Frances Power Cobbe (1822-1904), Anglo-Irish reformer, feminist, and anti-vivisectionist Lori Williamson builds on original research, Cobbe's autobiography, and the work of later historians to analyze Cobbe's life as well as her ideological outlook.

A workhouse visitor, Cobbe campaigned strenuously against those in power for rights of women, the poor and of animals. A prominent critic of the Poor Law, she was also the first person to draw up a petition to control cruelty to animals. Using Cobbe's thoughts and activities as a catalyst, Power and Protest explores the issues of protest, reform, hierarchy, power, and gender, the relationship between men and women, humans and animals, and includes important work on pressure-group dynamics.

Given its wide-ranging scope, depiction of nineteenth-century British society and culture, and its exploration of the symbiotic relationships between ideology and the dynamics of protest, Power and Protest will attract students of history, social policy, and gender. Its emphasis on anti-vivisection activity provides a powerful basis for understanding power relations and the historical concept of rights.

Neuroendocrine Regulation of Animal Vocalization: Mechanisms and Anthropogenic Factors in Animal Communication examines the underpinning neuroendocrine (NE) mechanisms that drive animal communication across taxa. Written by international subject experts, the book focuses on the importance of animal communication in survival and reproduction at an individual and species level, and the impact that increased production and accumulation of endocrine-disrupting chemicals (EDCs) can have on these regulatory processes. This book discusses sound production, perception, processing, and response across a range of animals. This includes insects, fish, bats, birds, nonhuman primates, infant humans, and many others. Some chapters analyze how neuroactive substances, endocrine control, and chemical pollution affect the physiology of the animal's perceptive and sound-producing organs, as well as their auditory and vocal receptors and pathways. Other chapters address the recent approaches governments have taken to protect against the endocrine disruption of animal (vocal) behaviors. The book is a valuable resource for researchers and advanced students seeking first-rate material on neuroendocrinological effects on animal behavior and communication.

Issues to do with animal ethics remain at the heart of public debate. In Beyond Animal Rights, Tony Milligan goes beyond standard discussions of animal ethics to explore the ways in which we personally relate to other creatures through our diet, as pet owners and as beneficiaries of experimentation. The book connects with our duty to act and considers why previous discussions have failed to result in a change in the way that we live our lives. The author asks a crucial question: what sort of people do we have to become if we are to sufficiently improve the ways in which we relate to the non-human? Appealing to both consequences and character, he argues that no improvement will be sufficient if it fails to set humans on a path towards a tolerable and sustainable future. Focussing on our direct relations to the animals we connect with the book offers guidance on all the relevant issues, including veganism and vegetarianism, the organic movement, pet ownership, and animal experimentation.

The Fourth Seal ...and when I had opened the fourth seal, I heard the voice of the fourth beast say "Come and see," And I looked and behold a running pale dead animal. And the name of he who sat on the animal ...was Death, and Hell followed ...them. And power was given unto them over the four parts of the earth, to kill with the beasts of the earth ...-From the Book of Revelation Animals that have been skinned for their furs are coming back to life and skinning the people wearing their furs! Animals have been hunted and killed for thousands of years. They were part of God's food chain and kept everyone alive. For the last one hundred years, furs have become charmingly fashionable; and now animals are skinned for just their furs. Their bloody remains and bodies are left to rot. Skinz follows the lives and family stories of furry animals that ultimately end up being skinned for their pelts to create coats for undeserving humans. Integrating real facts with their stories, Stevens paints a realistic picture of the torture that the animals experience in the creation of these garments. Now it's the animals' turn to repay mankind ...and they're pissed!

R.M. Hare was one of the most important ethical theorists of the 20th century, and one of his graduate students, Peter Singer, became famous for his writings on animals and personhood. Singer now says that he endorses Hare's "two-level utilitarianism," and he has invoked the theory's distinction between "critical thinking" and thinking in terms of "intuitive level rules" in response to certain objections to his conclusions on several issues. Hare, however, never published a systematic treatment of how his theory applies to issues in animal ethics, and he avoided the concept of "personhood." Gary Varner here fills this gap by defending the moral legitimacy of distinguishing among "persons," "near-persons," and "the merely sentient" within Harean two-level utilitarianism. He explores the implications of this distinction by applying the resulting ethical system to our treatment of animals, and shows how the results contrast with the more abolitionist conclusions reached by Singer on the same issues. In the process, he presents a new philosophical defense of two-level utilitarianism and its metaethical foundation (universal prescriptivism), and he significantly expands Hare's account of how "intuitive level rules" function in moral thinking, based on recent empirical research. The book also draws heavily on empirical research on consciousness and cognition in non-human animals as a way of approaching the question of which animals, if any, are "persons," or at least "near-persons. Philosophers, including those interested in utilitarianism in general or Hare in particular, as well as others interested in animal ethics or the debate over personhood, will find Varner's argument of great interest. "Professor Varner's earlier work, In Nature's Interests, is a very fine book. It has achieved a high level of respect from those working in the field, and is often seen as having set a new standard of debate in environmental ethics. That means that a new book by Professor Varner will be received with considerable interest. Varner draws on extensive recent empirical research regarding the degree to which animals are self-conscious and uses this information as the basis for the most serious discussion I have yet seen of whether any nonhuman animals can be considered 'persons'. There is, to my knowledge, no other book that goes into these issues anywhere near as deeply, in the context of assessing their significance for the normative issues of the wrongness of taking life, or other issues relating to ethical decision-making regarding our treatment of animals and some humans. I have no doubt that this book will, like In Nature's Interests, be seen as making an important contribution to the topics it covers." - Peter Singer, University Center for Human Values, Princeton University

Equine Medicine and Popular Romance in Late Medieval England explores a seldom-studied trove of English veterinary manuals, illuminating how the daily care of horses they describe reshapes our understanding of equine representation in the popular romance of late medieval England. A saint removes a horse’s leg the more easily to shoe him; a wild horse transforms spur wounds into the self-healing practice of bleeding; a messenger calculates time through his horse’s body. Such are the rich and conflicted visions of horse/human connection in the period. Exploring this imagined relation, Francine McGregor reveals a cultural undercurrent in which medieval England is so reliant on equine bodies that human anxieties, desires, and very orientation in daily life are often figured through them. This book illuminates the complex and contradictory yearnings shaping medieval perceptions of the horse, the self, and the identities born of their affinity.

This is a collaborative volume on the concept of modern vegetarianism and the relationships between people's beliefs and food practices.What are the links between people's beliefs and the foods they choose to eat? In the modern Western world, dietary choices are a topic of ethical and political debate, but how can centuries of Christian thought and practice also inform them? And how do reasons for abstaining from particular foods in the modern world compare with earlier ones? This book will shed new light on modern vegetarianism and related forms of dietary choice by situating them in the context of historic Christian practice. It will show how the theological significance of embodied practice may be retrieved and reconceived in the present day.Food and diet is a neglected area of Christian theology, and Christianity is conspicuous among the modern world's religions in having few dietary rules or customs. Yet historically, food and the practices surrounding it have significantly shaped Christian lives and identities. This collection, prepared collaboratively, includes contributions on the relationship between Christian beliefs and food practices in specific historical contexts. It considers the relationship between eating and believing from non-Christian perspectives that have in turn shaped Christian attitudes and practices. It also examines ethical arguments about vegetarianism and their significance for emerging Christian theologies of food.

In this interdisciplinary work, philosophers from different specialisms connect with the notion of the wild today and interrogate how it is mediated through the culture of the Anthropocene. They make use of empirical material like specific artworks, films and other cultural works related to the term 'wild' to consider the aesthetic experience of nature, focusing on the untamed, the boundless, the unwieldy, or the unpredictable; in other words, aspects of nature that are mediated by culture. This book maps out the wide range of ways in which we experience the wildness of nature aesthetically, relating both to immediate experience as well as to experience mediated through cultural expression. A variety of subjects are relevant in this context, including aesthetics, art history, theology, human geography, film studies, and architecture. A theme that is pursued throughout the book is the wild in connection with ecology and its experience of nature as both a constructive and destructive force.

Animal rights is one of the fastest growing social movements today. Women greatly outnumber men as activists, yet surprisingly, little has been written about the importance and impact of gender on the movement. Women and the Animal Rights Movement combats stereotypes of women activists as mere sentimentalists by exploring the political and moral character of their advocacy on behalf of animals. Emily Gaarder analyzes the politics of gender in the movement, incorporating in-depth interviews with women and participant observation of animal rights organizations, conferences, and protests to describe struggles over divisions of labor and leadership. Controversies over PETA advertising campaigns that rely on women's sexuality to ""sell"" animal rights illustrate how female crusaders are asked to prioritize the cause of animals above all else. Gaarder underscores the importance of a paradigm shift in the animal liberation movement, one that seeks a more integrated vision of animal rights that connects universally to other issues--gender, race, economics, and the environment--highlighting that many women activists recognize and are motivated by the connection between the oppression of animals and other social injustices.

This book is written for researchers, students and professionals in areas including animal welfare ethics, animal behaviourists, veterinarians, veterinary nurses, animal welfare counsellors, animal trainers, and professionals and volunteers with an interest in animal welfare ethics. Several of the main areas of ethical inquiry concerning animals are introduced, explained and analysed. Inquiries also cover cultural traditions affecting the well being of animals, and discussions concerning the role of aesthetics in practices relevant to the welfare of animals. Unlike many books which feature arguments about ethical theories this book includes elements of personal experience with animals. Although the author is an academic teaching within a university structure, he is also a professional animal trainer.

Do animals have rights and, if so, what exactly are they? Further, how do these rights relate to human rights? These questions have long bedeviled scientists, philosophers, and animal advocates and today remain as contested as ever.

Combining the writings of leading academics and activists such as Peter Singer and Michael W. Fox, this anthology examines the development of animal rights discourse over the past quarter century to anticipate the future of the debate. Touching on every aspect of human-animal relations, from agriculture and animal experimentation to the animal rights movement in the United States and abroad, the contributors both question and affirm the utility of the concept of rights. Informing this volume is the belief that, regardless of where one stands on the issues of animal rights, it is simply indisputable that how we perceive and treat animals is fundamentally and inextricably related to how we define ourselves.