This book provides the first systematic study of the role of animals in different areas of the ancient Greek religious experience, including in myth and ritual, the literary and the material evidence, the real and the imaginary. An international team of renowned contributors shows that animals had a sustained presence not only in the traditionally well-researched cultural practice of blood sacrifice but across the full spectrum of ancient Greek religious beliefs and practices. Animals played a role in divination, epiphany, ritual healing, the setting up of dedications, the writing of binding spells, and the instigation of other 'magical' means. Taken together, the individual contributions to this book illustrate that ancient Greek religion constituted a triangular symbolic system encompassing not just gods and humans, but also animals as a third player and point of reference. Animals in Ancient Greek Religion will be of interest to students and scholars of Greek religion, Greek myth, and ancient religion more broadly, as well as for anyone interested in human/animal relations in the ancient world.

The Etruscans can be shown to have made significant, and in some cases perhaps the first, technical advances in the central and northern Mediterranean. To the Etruscan people we can attribute such developments as the tie-beam truss in large wooden structures, surveying and engineering drainage and water tunnels, the development of the foresail for fast long-distance sailing vessels, fine techniques of metal production and other pyrotechnology, post-mortem C-sections in medicine, and more. In art, many technical and iconographic developments, although they certainly happened first in Greece or the Near East, are first seen in extant Etruscan works, preserved in the lavish tombs and goods of Etruscan aristocrats. These include early portraiture, the first full-length painted portrait, the first perspective view of a human figure in monumental art, specialized techniques of bronze-casting, and reduction-fired pottery (the bucchero phenomenon). Etruscan contacts, through trade, treaty and intermarriage, linked their culture with Sardinia, Corsica and Sicily, with the Italic tribes of the peninsula, and with the Near Eastern kingdoms, Greece and the Greek colonial world, Iberia, Gaul and the Punic network of North Africa, and influenced the cultures of northern Europe. In the past fifteen years striking advances have been made in scholarship and research techniques for Etruscan Studies. Archaeological and scientific discoveries have changed our picture of the Etruscans and furnished us with new, specialized information. Thanks to the work of dozens of international scholars, it is now possible to discuss topics of interest that could never before be researched, such as Etruscan mining and metallurgy, textile production, foods and agriculture. In this volume, over 60 experts provide insights into all these aspects of Etruscan culture, and more, with many contributions available in English for the first time to allow the reader access to research that may not otherwise be available to them. Lavishly illustrated, The Etruscan World brings to life the culture and material past of the Etruscans and highlights key points of development in research, making it essential reading for researchers, academics and students of this fascinating civilization.

What did Greek speakers in the Roman empire do when they wanted to learn Latin? They used Latin-learning materials containing authentic, enjoyable vignettes about daily life in the ancient world - shopping, banking, going to the baths, having fights, being scolded, making excuses - very much like the dialogues in some of today's foreign-language textbooks. These stories provide priceless insight into daily life in the Roman empire, as well as into how Latin was learned at that period, and they were all written by Romans in Latin that was designed to be easy for beginners to understand. Learners also used special beginners' versions of great Latin authors including Virgil and Cicero, and dictionaries, grammars, texts in Greek transliteration, etc. All these materials are now available for the first time to today's students, in a book designed to complement modern textbooks and enrich the Latin-learning experience.

An in-depth insight into the life and works of Gore Vidal from a new and original perspective that throws fresh light on each. Allows readers an appreciation of the history of classical reception in the United States, especially during the mid-to-late twentieth century.

Mithras explores the history and practices of Mithraism, examining literary and material evidence for Mithras and the reception of his mysteries today. It offers the latest research on the figure of Mithras and provides a comprehensive overview of Mithraism.

Offers a new understanding of how Pompeian houses functioned and how they were utilized in Roman society and expands our understanding of the life and social interactions of the so-called Roman middle class which has been overshadowed in scholarship.

A concise guide to Classical Mythology by a well respected expert in the field which allows students to contextualize primary sources with information about the culture and society in which they were conceived. A new chapter focuses on the use of myth in the modern world, allowing student to examine critically the persuasive power of well-known images from antiquity and how these images can be exploited. Provides an authoritative guide to students in a field which has become distorted by pet theories and reinterpretations, allowing students to engage with with key academic theories without losing sight of the myths themselves. Guides students through Classical Mythology from the earliest myths to modern retellings in computer games, films, art and music allowing the students to see a continuum between work and identify key trends in the reception of mythic stories.

Chapters are written by scholars form across a range of the humanities and social schiences, giving a broad, interdisciplinary perspective on the impact of Foucault's work. Updated and revised introduction and bibliography to explicitly address an anglophone readership.

Offers the latest research on this topic. Offers a unique insight into the economic effects of imperial pacification, taxation, and tribute in and around the Galilee before and after the First Jewish Revolt against Rome. Directly engages with tax documents and other ancient texts in detail.

Appeals to readers of varied interests across historical times and places. In addition to attracting students of the early-U.S. and late-Roman republics, amateur historians who enjoy connections between the classical past and modern world will find the work useful and entertaining. This work also demonstrates the continued need for connecting different fields of history, while also helping students understand their connection to the ancient past.

Drawing on case studies that range from the early Iron Age Mediterranean to medieval Britain, the contributing authors showcase the importance of looking at strong social ties in the transmission of complex information, which requires relationships structured through mutual trust, memory, and reciprocity. They highlight the importance of sanctuaries in the process of information transmission; the power of narrative in creating a sense of community even across geographical space; and the control of social systems in order to facilitate or stifle new information transfer. This book demonstrates the value of searching the past for powerful social connections, offers us the chance to tell more human stories through our analyses, and represents an essential new addition to the study and use of networks in archaeology and history. The book will be useful to academics and students working in the Digital Humanities, History, Archaeology.

From flowers and perfumes to urban sanitation and personal hygiene, smell-a sense that is simultaneously sublime and animalistic-has played a pivotal role in western culture and thought. Greek and Roman writers and thinkers lost no opportunity to connect the smells that bombarded their senses to the social, political and cultural status of the individuals and environments that they encountered: godly incense and burning sacrifices, seductive scents, aromatic cuisines, stinking bodies, pungent farmyards and festering back-streets. The cultural study of smell has largely focused on pollution, transgression and propriety, but the olfactory sense came into play in a wide range of domains and activities: ancient medicine and philosophy, religion, botany and natural history, erotic literature, urban planning, dining, satire and comedy-where odours, aromas, scents and stenches were rich and versatile components of the ancient sensorium. The first comprehensive introduction to the role of smell in the history, literature and society of classical antiquity, Smell and the Ancient Senses explores and probes the ways that the olfactory sense can contribute to our perceptions of ancient life, behaviour, identity and morality.

'Buy the book; it's very entertaining.' David Aaronovitch, The Times A Financial Times, BBC History and Spectator Book of the Year On 8 June 218 AD, a fourteen-year-old Syrian boy, egged on by his grandmother, led an army to battle in a Roman civil war. Against all expectations, he was victorious. Varius Avitus Bassianus, known to the modern world as Heliogabalus, was proclaimed emperor. The next four years were to be the strangest in the history of the empire. Heliogabalus humiliated the prestigious Senators and threw extravagant dinner parties for lower-class friends. He ousted Jupiter from his summit among the gods and replaced him with Elagabal. He married a Vestal Virgin - twice. Rumours abounded that he was a prostitute. In the first biography of Heliogabalus in over half a century, Harry Sidebottom unveils the high drama of sex, religion, power and culture in Ancient Rome as we've never seen it before.

This book introduces the reader to the approach and general philosophy of the use of art as an additional language in group therapy. It demonstrates the usefulness of the language of art in enabling group therapists and their clients to understand group members' perceptions of constructs and realities.

The sixth-century BC Greek poet Stesichorus was highly esteemed in antiquity; but by about AD 400 his works had been almost completely lost. Over recent decades, however, the recovery of substantial portions of his poetry has enabled a reassessment of his significance. These essays by leading scholars analyse different aspects of his oeuvre: the relationship between Stesichorus and epic, particularly his response to the Homeric poems; his narrative technique and his handling of erotic themes; and his influence and reception in fifth-century Athens, in Hellenistic scholarship and poetry, in the Renaissance, and in poetry today. The volume as a whole - the first dedicated to this author - amply demonstrates the extraordinary creativity and continuing vitality of the poet from Himera.

The Ga?itatilaka and its Commentary: Two Medieval Sanskrit Mathematical Texts presents the first English annotated translation and analysis of the Ga?itatilaka by Sripati and its Sanskrit commentary by the Jaina monk Si?hatilakasuri (13th century CE). Si?hatilakasuri's commentary upon the Ga?itatilaka is a key text for the study of Sanskrit mathematical jargon and a precious source of information on mathematical practices of medieval India; this is, in fact, the first known Sanskrit mathematical commentary written by a Jaina monk, about whom we have substantial information, to survive to the present day. In presenting the first annotated translation of these two Sanskrit mathematical texts, this volume focusses on language in mathematics and puts forward a novel, fresh approach to Sanskrit mathematical literature which favours linguistic, literary features and textual data. This key resource makes these important texts available in English for the first time for students of Sanskrit, ancient and medieval mathematics, South Asian history, and philology.

These essays examine how various communities remembered and commemorated their shared past through the lens of utopia and its corollary, dystopia, providing a framework for the reinterpretation of rapidly changing religious, cultural, and political realities of the turbulent period from 300 to 750 CE. The common theme of the chapters is the utopian ideals of religious groups, whether these are inscribed on the body, on the landscape, in texts, or on other cultural objects. The volume is the first to apply this conceptual framework to Late Antiquity, when historically significant conflicts arose between the adherents of four major religious identities: Greaco-Roman 'pagans', newly dominant Christians; diaspora Jews, who were more or less persecuted, depending on the current regime; and the emerging religion and power of Islam. Late Antiquity was thus a period when dystopian realities competed with memories of a mythical Golden Age, variously conceived according to the religious identity of the group. The contributors come from a range of disciplines, including cultural studies, religious studies, ancient history, and art history, and employ both theoretical and empirical approaches. This volume is unique in the range of evidence it draws upon, both visual and textual, to support the basic argument that utopia in Late Antiquity, whether conceived spiritually, artistically, or politically, was a place of the past but also of the future, even of the afterlife. Memories of Utopia will be of interest to historians, archaeologists, and art historians of the later Roman Empire, and those working on religion in Late Antiquity and Byzantium.

Focusing on extant speeches from the Athenian Assembly, law, and Council in the fifth-fourth centuries BCE, these essays explore how speakers constructed or deconstructed identities for themselves and their opponents as part of a rhetorical strategy designed to persuade or manipulate the audience. According to the needs of the occasion, speakers could identify the Athenian people either as a unified demos or as a collection of sub-groups, and they could exploit either differences or similarities between Athenians and other Greeks, and between Greeks and 'barbarians'. Names and naming strategies were an essential tool in the (de)construction of individuals' identities, while the Athenians' civic identity could be constructed in terms of honour(s), ethnicity, socio-economic status, or religion. Within the forensic setting, the physical location and procedural conventions of an Athenian trial could shape the identities of its participants in a unique if transient way. The Making of Identities in Athenian Oratory is an insightful look at this understudied aspect of Athenian oratory and will be of interest to anyone working on the speeches themselves, identity in ancient Greece, or ancient oratory and rhetoric more broadly.

This volume examines emotional trauma in the ancient world, focusing on literary texts from different genres (epic, theatre, lyric poetry, philosophy, historiography) and archaeological evidence. The material covered spans geographically from Greece and Rome to Judaea, with a chronological range from about 8th c. bce to 1st c. ce. The collection is organized according to broad themes to showcase the wide range of possibilities that trauma theory offers as a theoretical framework for a new analysis of ancient sources. It also demonstrates the various ways in which ancient texts illuminate contemporary problems and debates in trauma studies.

This volume offers an informed survey of the problematic relationship between the ancient empires of Rome and Parthia from c. 96/95 BCE to 224 CE. Schlude explores the rhythms of this relationship and invites its readers to reconsider the past and our relationship with it. Some have looked to this confrontation to help explain the roots of the long-lived conflict between the West and the Middle East. It is a reading symptomatic of most scholarship on the subject, which emphasizes fundamental incompatibility and bellicosity in Roman-Parthian relations. Rather than focusing on the relationship as a series of conflicts, Rome, Parthia, and the Politics of Peace responds to this common misconception by highlighting instead the more cooperative elements in the relationship and shows how a reconciliation of these two perspectives is possible. There was, in fact, a cyclical pattern in the Roman-Parthian interaction, where a reality of peace and collaboration became overshadowed by images of aggressive posturing projected by powerful Roman statesmen and emperors for a domestic population conditioned to expect conflict. The result was the eventual realization of these images by later Roman opportunists who, unsatisfied with imagined war, sought active conflict with Parthia. Rome, Parthia, and the Politics of Peace is a fascinating new study of these two superpowers that will be of interest not only to students of Rome and the Near East but also to anyone with an interest in diplomatic relations and conflict in the ancient world and today.

The articles republished in this volume are ground-breaking studies that employ a large body of religious figural imagery of Byzantine lead seals ranging from the 6th to the 15th century. A number of the studies present tables, charts and graphs in their analysis of iconographic trends and changing popularity of saintly figures over time. And since many of the seals bear inscriptions that include the names, titles or offices of their owners, information often not given for the patrons of sacred images in other media, these diminutive objects permit an investigation into the social use of sacred imagery through the various sectors of Byzantine culture: the civil, ecclesiastical and military administrations. The religious figural imagery of the lead seals, accompanied by their owners' identifying inscriptions, offers a means of investigating both the broader visual piety of the Byzantine world and the intimate realm of their owners' personal devotions. Other studies in this volume are devoted to rare or previously unknown sacred images that demonstrate the value of the iconography of Byzantine lead seals for Byzantine studies in general. This volume includes studies dedicated to the image of Christ, primarily found on imperial seals, various images of the Virgin, and narrative or Christological scenes. A companion volume presents various articles focusing on sphragistic images of saints and on the religious imagery of Byzantine seals as a means of investigating the personal piety of seal owners, as well as the wider realm of the visual piety and religious devotions of Byzantine culture at all levels. (CS1085)

Herodotus is the epochal authority who inaugurated the European and Western consciousness of collective identity, whether in an awareness of other societies and of the nature of cultural variation itself or in the fashioning of Greek self-awareness - and necessarily that of later civilizations in?uenced by the ancient Greeks - which was perpetually in dialogue and tension with other ways of living in groups. In this book, 14 contributors explore ethnicity - the very self-understanding of belonging to a separate body of human beings - and how it evolves and consolidates (or ethnogenesis). This inquiry is focussed through the lens of Herodotus as our earliest master of ethnography, in this instance not only as the stylized portrayal of other societies, but also as an exegesis on how ethnocultural di?erentiation may a?ect the lives, and even the very existence, of one's own people. Ethnicity and Identity in Herodotus is one facet of a project that intends to bring Portuguese and English-speaking scholars of antiquity into closer cooperation. It has united a cross-section of North American classicists with a distinguished cohort of Portuguese and Brazilian experts on Greek literature and history writing in English.

This book presents the first comprehensive study of how and why athletic contests, a characteristic aspect of Greek culture for over a millennium, disappeared in late antiquity. In contrast to previous discussions, which focus on the ancient Olympics, the end of the most famous games is analyzed here in the context of the collapse of the entire international agonistic circuit, which encompassed several hundred contests. The first part of the book describes this collapse by means of a detailed analysis of the fourth- and fifth-century history of the athletic games in each region of the Mediterranean: Greece, Asia Minor, Syria, Egypt, Italy, Gaul and northern Africa. The second half continues by explaining these developments, challenging traditional theories (especially the ban by the Christian emperor Theodosius I) and discussing in detail both the late antique socio-economic context and the late antique perceptions of athletics.

The first to systematically compare biblical, Ancient Near Eastern and Greek creation accounts and to show that Genesis 1-3 is heavily indebted to Plato's Timaeus and other cosmogonies by Greek natural philosophers.

Comprehensive overview of the entire Near East, including Egypt and ancient Israel, allowing students to work comparatively across cultures. New edition incorporates new insights from recent technological advances, and recent interest in subject territories and imperialism in the Near East. Incorporates archaeological and art historical evidence, encouraging students to engage with material culture as important evidence of the past. "Debating the evidence" section discusses controversial issues in Near Eastern studies, allowing students to engage with these important topics.