From Homer to Aristotle, understanding anger and harnessing its power was at the core of Hellenic civilization. Homer created the framework for philosophical inquiries into anger, one that persisted until it was overturned by Stoicism and Christianity. Plato saw anger as the guardian of justice and Aristotle conceived of it as bound to friendship. Yet both showed that anger can become a guardian of injustice and a defender of our psychological abnormalities. Plato claimed that reason is a tertiary factor in controlling anger and Aristotle argued that non-cognitive powers can issue commands for anger's arousal - findings that shed light as to why cognitive therapeutic approaches often prove to be ineffective. Both proposed nurturing the "thumos," the receptacle of anger and the seat of self-esteem. Aristotle's view of public anger as an early warning sign of social dissolution continues to be relevant to this day. In this carefully argued study, Kostas Kalimtzis examines the theories of anger in the context of the ancient world with an eye to their implications for the modern predicament.

This edition of Thucylides epic chronicle, The History of the Peloponnesian War, contains all eight books in the authoritative English translation of Richard Crawley. Thucylides himself was an Athenian general who personally witnessed the various skirmishes of the war. Ordering all of the events chronologically - a first for any work of history - he offers a straightforward account of the conflict, straying little to personal opinions or permitting his history to be influenced by the politics of the era. For this, Thucylides' is lauded for his methodical telling of each battle, which offers the reader insight into Greek and Spartan tactics and cultures. Throughout the history, we are given transcripts of various speeches. Although the inclusion of such lengthy quotations of sources is unheard of in modern history books, the presence of lengthy oratory in Thucylides' history is considered to be a cultural trait: speech and rhetoric were prized in Greece as the prime means of transferring knowledge.

This informative and enjoyable book surveys many aspects of the personal and emotional lives and belief systems of the ancient Greeks, focusing on such issues as familial life, religious piety, and ethnic identity. This work explores various aspects of ancient Greek personal and emotional lives, beginning with their understandings of their own bodies, individual and personal relationships, and ending with their feelings about religion and the afterlife. It covers ancient Greek culture from the early Archaic period in the 8th century BCE through the Late Classical period in the 4th century BCE. Readers will be fascinated to learn what the Greeks thought about the gods, physical deformity, citizenship, nymphs, goats, hospitality, and sexual relations that would be considered incest by modern standards. The content of the book provides an intimate sense of what the ancient Greeks were actually like, connecting ancient experiences to present-day culture. The chapters span a wide range of topics, including the human body, family and societal relationships, city life, the world as they knew it, and religious belief. The author draws extensively on primary sources to allow the reader to "hear" the Greeks speak for themselves and presents evidence from literature, art, and architecture in order to depict the ancient Greeks as living, breathing, thinking, and feeling people. Provides an unprecedented survey of ancient Greeks that describes the full scope of the personal and emotional lives of the actual people who gave rise to Greek laws, literature, and culture Reconstructs the everyday, emotional experiences of individuals in the ancient world and depicts the ways in which details of private life affected the individual's world view Covers all regions inhabited by the Greeks from the Archaic through the Classical periods, including the Greek mainland and islands, western Turkey, the Black Sea, North Africa, Sicily, and southern Italy

A systematic and historical treatment of the civil and criminal procedure of Cicero's time. At the same time, the author examines the legal difficulties and contradictions found in Cicero's writings on procedure. With a subject index and index to passages found in Cicero's works. Of value to the student of Roman Law, ciminal and military procedure and law, and the history of European courts.

Mercury's Wings: Exploring Modes of Communication in the Ancient World is the first-ever volume of essays devoted to ancient communications. Comparable previous work has been mainly confined to articles on aspects of communication in the Roman empire. This set of 18 essays with an introduction by the co-editors marks a milestone, therefore, that demonstrates the importance and rich further potential of the topic. The authors, who include art historians, Assyriologists, Classicists and Egyptologists, take the broad view of communications as a vehicle not just for the transmission of information, but also for the conduct of religion, commerce, and culture. Encompassed within this scope are varied purposes of communication such as propaganda and celebration, as well as profit and administration. Each essay deals with a communications network, or with a means or type of communication, or with the special features of religious communication or communication in and among large empires. The spatial, temporal, and cultural boundaries of the volume take in the Near East as well as Greece and Rome, and cover a period of some 2,000 years beginning in the second millennium BCE and ending with the spread of Christianity during the last centuries of the Roman Empire in the West. In all, about one quarter of the essays deal with the Near East, one quarter with Greece, one quarter with Greece and Rome together, and one quarter with the Roman empire and its Persian and Indian rivals. Some essays concern topics in cultural history, such as Greek music and Roman art; some concern economic history in both Mesopotamia and Rome; and some concern traditional historical topics such as diplomacy and war in the Mediterranean world. Each essay draws on recent work in the theory of communications.

This is a pioneering study that examines the sale of sex in classical Athens from a commercial (rather than from a cultural or moral) perspective. Following the author's earlier book on Athenian banking, Athenian Prostitution analyzes erotic business at Athens not anachronistically, but in the context of the Athenian economy. For the Athenians, the social acceptability and moral standing of human labor was largely determined by the conditions under which work was performed. Pursued in a context characteristic of servile endeavor, prostitution-like all forms of slave labor-was contemptible. Pursued under conditions appropriate to non-servile endeavor, prostitution-like all forms of free labor-was not violative of Athenian work ethics. As a mercantile activity, however, prostitution was not untouched by Athenian antagonism toward commercial and manual pursuits; as the "business of sex," prostitution further evoked negativity from segments of Greek opinion uncomfortable with any form of carnality. Yet ancient sources also adumbrate another view, in which the sale of sex, lawful and indeed pervasive at Athens, is presented alluringly. In Athenian Prostitution, Edward E. Cohen explores the high compensation earned by female sexual entrepreneurs who often controlled prostitutional businesses that were perpetuated from generation to generation on a matrilineal basis, and that benefitted from legislative restrictions on pimping. The author juxtaposes the widespread practice of "prostitution pursuant to written contract" with legislation targeting male prostitutes functioning as governmental leaders, and explores the seemingly contradictory phenomena of extensive sexual exploitation of slave prostitutes (male and female) coexisting with Athenian society's pride in its legislative protection of slaves and minors against sexual outrage.

Situated within contemporary posthumanism, this volume offers theoretical and practical approaches to materiality in Greek tragedy. Established and emerging scholars explore how works of the three major Greek tragedians problematize objects and affect, providing fresh readings of some of the masterpieces of Aeschylus, Sophocles, and Euripides. The so-called new materialisms have complemented the study of objects as signifiers or symbols with an interest in their agency and vitality, their sensuous force and psychosomatic impact-and conversely their resistance and irreducible aloofness. At the same time, emotion has been recast as material "affect," an intense flow of energies between bodies, animate and inanimate. Powerfully contributing to the current critical debate on materiality, the essays collected here destabilize established interpretations, suggesting alternative approaches and pointing toward a newly robust sense of the physicality of Greek tragedy.

Canidia is one of the most well-attested witches in Latin literature. She appears in no fewer than six of Horace's poems, three of which she has a prominent role in. Throughout Horace's Epodes and Satires she perpetrates acts of grave desecration, kidnapping, murder, magical torture and poisoning. She invades the gardens of Horace's literary patron Maecenas, rips apart a lamb with her teeth, starves a Roman child to death, and threatens to unnaturally prolong Horace's life to keep him in a state of perpetual torment. She can be seen as an anti-muse: Horace repeatedly sets her in opposition to his literary patron, casts her as the personification of his iambic poetry, and gives her the surprising honor of concluding not only his Epodes but also his second book of Satires. This volume is the first comprehensive treatment of Canidia. It offers translations of each of the three poems which feature Canidia as a main character as well as the relevant portions from the other three poems in which Canidia plays a minor role. These translations are accompanied by extensive analysis of Canidia's part in each piece that takes into account not only the poems' literary contexts but their magico-religious details.