Written as a companion to Eliot's 3-volume Hinduism and Buddhism this text begins with an overview of Buddhism as practiced in India and China before presenting an in depth account of the history of Buddhism in Japan. It follows the development of the Buddhist movement in Japan from its official introduction in AD 552, through the Nara, Heian and Tokugawa periods, detailing the rises of the various Buddhist sects in Japan, including Nichiren and Zen. Thoroughly researched and well-written, it was the last work published by Eliot, one of the great scholars of Eastern religion and philosophy at the time.

The Gateway to Knowledge is a condensation
of the Tripitaka and its accompanying commentaries. Consolidating the intent of
Buddha Shakyamuni's teachings into a unified body of textbooks, it is the philosophical backbone of the living tradition
of Tibetan Buddhism. This rich source book embodies the basics of Prajnaparamita
and Madhyamika as well as Abhidharma from both the Mahayana
and Hinayana perspectives. Every volume in this series includes the Tibetan text and the English translation on facing pages.
"The Tibetan master, Jamgon Mipham Rinpoche (1846-1912) is an exceptional
treasure of wisdom, compassion and scholarship. His accomplishments in practice,
learning, composition and teaching are immense.
Volume II elucidates the Four Noble Truths.

Vajra Speech, by Tulku Urgyen Rinpoche, renowned for his
extra-ordinary experience and realization, is a wide ranging
collection of pith instructions for the Dzogchen yogi. This Tibetan
master's advice reduces negative emotions and naturally
enables loving kindness, compassion and wisdom to flourish.
"A swan can separate water and milk when drinking. The
yogi should be like the swan in sepa rating the milk of original
wakefulness from the water of ignorance."
--Tulku Urgyen Rinpoche
"Compared to many years studying books and going through
analytical meditation, we found it more beneficial to ask questions
of Tulku Urgyen and listen to his answers."
--Orgyen Topgyal Rinpoche

Two of DŌ gen's most esteemed translators provide key chapters form his Zen masterpiece, the Shō bō genzō , in English with annotations to guide the reader.

This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

Applies Dogen Kigen's religious philosophy and the philosophy of Nishida Kitaro to the philosophical problem of personal identity, probing the applicability of the concept of non-self to the philosophical problems of selfhood, otherness, and temporality which culminate in the conundrum of personal identity.

How did ancient Buddhists read and interpret the Buddha's words? In Voice of the Buddha, Maria Heim reads the early Buddhist scriptures with Buddhaghosa, the principal commentator, editor, and translator of the Theravada intellectual tradition. Buddhaghosa considers the Buddha to be omniscient and his words "oceanic." Every word, passage, bookindeed, the corpus as a wholeis taken to be "endless and immeasurable." Commentarial practice thus requires disciplined methods of expansion, drawing out the endless possibilities for meaning and application. Heim considers Buddhagohsa's theories of scripture and follows his practices of exegesis to yield fresh insight into all three collections of the early Pali texts: Vinaya, the Suttas, and the Abhidhamma.

This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

This is a subset of F. Max Mullers great collection The Sacred Books of the East which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

A Clear Mirror is the autobiographical account of a saint, a genius, a virtuoso who has granted readers what is most rare in personal accounts: full access to his incredible inner life. Dudjom Lingpa was a 19th century Tibetan visionary and Great Perfection master whose legacy of meditation teachings has swept across the world since his lifetime, due in part to the international presence of his re-incarnate successor, His Holiness Dudjom Rinpoche. Although the genre of biography is quite common in Tibetan Buddhism, this is unlike to anything yet translated into English.
This is exactly what Dudjom Lingpa does in his trilogy of auto-biographies. Although he was brilliantly successful in his multi-faceted career as a teacher to incalculable remarkable disciples, a prolific writer with at least twenty-one extant volumes of composition that are still studied around the world, and a Treasure revealer in the teaching system unique to tantric Buddhism, his stories offer us something else. In this book we are shown the very thing that high lamas regard as most sacred and intimate: spiritual evolution via the lens of inner-most visionary life, cinematic in scope, filled with fascinating beings, both divine and demonic. Dudjom Lingpa grants readers access to his enlightenment process--from learning how to meditate up to the highest tantric practices--as only he could have experienced it. This book, filled with vivid and fascinating visions and dreamscapes, is replete with adventure as well as everyday meditation advice. Anyone interested in a revolutionary outlook on personal transformation will enjoy and benefit from these stories.

The Gateway to Knowledge is a condensation of the Tripitaka and its accompanying commentaries. Consolidating the intent of Buddha Shakyamuni's teachings into a unified body of textbooks, it is the philosophical backbone of the living tradition of Tibetan Buddhism. Volume IV of this rich source book elucidates, The Four Seals of the Dharma, which are that all conditioned things are impermanent, everything defiling is suffering, nirvana is peace, and all phenomena are empty and devoid of self-entity. It also includes the four right discriminations, which are meaning, Dharma, definitive words, and ready speech as well as the four reasonings that have been taught in the sutras: 1) the principle of efficacy, 2) the principle of dependence, 3) the principle of reality, and 4) the principle of valid proof and the four reliances. Every volume in this series includes the Tibetan text and the English translation on facing pages. The Tibetan master, Jamgon Mipham Rinpoche (1846-1912) is an exceptional treasure of wisdom, compassion and scholarship. His accomplishments in practice, learning, composition and teaching are immense. The student of the Gateway to knowledge can begin to comprehend the meaning of the major works on Buddhist philosophy and of the traditional sciences. When you want to extract their meaning you need and " expert system," a key. The gateway to Knowledge is like that key, a magical key - it opens up the treasury of precious gemstones in the expansive collection of Buddhist scriptures.

Becoming a Buddhist monk in Thailand has for a long time provided the opportunity for access to a good education and to social advancement, both to bright, poor rural youths and to members of the urban elite whose youth often become monks for a few months as a rite of passage into adulthood. Moreover, although women are not allowed to become fully fledged monks, recent developments have encouraged a special status akin to nuns for many devout Thai Buddhist women. All this has resulted in large numbers of well-educated, well-motivated Buddhist religious people, keen both to engage in religious contemplation and also determined to contribute to this-worldly social, economic, educational and medical development goals. This book, by a leading authority on the subject, considers the role of Thai Buddhist religious people in development within Thailand. It discusses how Thai Buddhism has evolved philosophically and in its organisation to allow this, examines various examples of Buddhist people's engagement in development projects, and assesses how the situation is likely to unfold going forward. In addition, the book considers the relationship between science and religion in Thai Buddhism and also some aspects of the parallel situation in Sri Lanka.

This is a semiotic study of a corpus of texts that Kumârajîva (344-413 CE), Paramârtha (499~569 CE) and Xuanzang (599~664 CE) transmitted from India to China, featuring a critical reading of the Dazhidu Lun (T1509, Mahâ-Prajñâpâramitâ-upadeúa-Úâstra), San Wuxing Lun (T1617, Try-asvabhâva-prakara.na), and Guangbai Lun (T1571, Catu.húataka-úâstra-kârika). Focusing its attention on the Mahâyâna Buddhist notion of samatâ, it identifies a Buddhist semiotics which anticipates Derrida's invocation of the notion of the Same in his deconstruction of binary oppositions.

The ambit of Buddhist studies reflects not only the spiritual and philosophical domain of Buddhism but also a symbiotic relationship between the monastic establishment and protectors of cultural tradition-a trend that one sees in the context of Buddhist revivalist projects in Mongolia and Buryatia. The presence of a Buddhist order in the political realm has revived intellectual debates about the relationship between spiritual and temporal authority. The interface between South Asian and South East Buddhism on the one hand and Central Asian Buddhism on the other is also delicately balanced in Buddhist cultural discourse. The relevance of Buddhism in a globalized world has also given a new direction to the realm of Buddhist studies. This book takes into account the competing discourses of preservation and revival of Buddhism in the trans-Himalayan sector. It not only deals with the cultural ethos that Buddhism represents in this region but also the diverse Buddhist traditions that are strongly entrenched despite colonial intervention. Juxtaposed to the aesthetic variant is the extremely sensitive response of the Buddhist communities in India and Asiatic Russia centred round the issue of displacement. It is this issue of duality of common traditions and fractured identities that has been dealt with in the present volume. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

The study of the Chinese Buddhist Canon-the basic literature of Buddhism-does not have an eminent place in study either in China or in the Western World. For the contributors to this volume, their chapters are the result of decades of dedication to academic research, and they reveal many facets of the Buddhist Canon that were previously unstudied. This book originated in the first and second International Conferences on Chinese Buddhist Canon, and focuses on the communication of the Chinese Buddhist Canon through the medium of print. It enhances our knowledge of how the canon was collated, proofread and printed. This book was originally published as a special issue of Studies in Chinese Religions.

'This is a deep and intense book, written with empathy for everything involved, and is of vital global, social significance.' - Revd Mary Sellers, Church Times

'Gosling's work is clearly and passionately written, betraying careful scholarship in science and religious studies. It should help to clarify the role of religious traditions in increasing ecological awareness, and, it is to be hoped, in promoting some resolution of the social and environmental problems our world faces' - THES

'The book is a must in any serious library dealing with ecology in India and Southeast Asia' - G. Gispert-Sauch, VJTR

'... a book which should allow Hinduism and Buddhism, and activists from India and Thailand, to challenge those of us from "religions of the book".' - Andrew Wingate, Theology

For practitioners on the paths of Dzogchen and Mahamudra, one of the greatest joys is to personally receive oral instructions from a realized teacher. The excitement of being able to train based on that advice is further enhanced by the stimulation and support that guidance manuals provide. All of the selections presented in Perfect Clarity offer incredible teachings that are inspiring and vital. Pith instructions are so simple and direct that we can easily apply them without fear of mistakes.
These days, the most effective style of teaching is not lengthy scholarly explanations but rather direct guidance manuals The Dzogchen tantras themselves were written in a style that shrouds and conceals the meaning so that only a master who is extremely well-versed in oral instructions and treatises is able to clarify the meaning. On the other hand, based upon oral instructions a guidance manual is a short, comprehensive teaching written in a clear and simple manner. Such summaries of the Mahamudra and Dzogchen teachings contain all the teachings that a worthy practitioner requires to reach the state of primordial enlightenment in this very life.
Tulku Urgyen Rinpoche
The amazing collection in Perfect Clarity is rounded out by an introduction by Tulku Urgyen Rinpoche, a preface by Marcia Dechen Wangmo, biographical data of the authors, a glossary, line drawings and photos and Tibetan source material references.

First published in 2000. Following the procurement of a rare palm leaf manuscript in the Burmese capital, the authors attained were supplied with copies and interesting details respecting the sayings and doings of Gaudama. Reverend Bigandet have gathered much information on the condition of Gaudama, previous to his last existence, on the origin of the Kapilawot country, where he was born, and on the kings he has descended from. The story of Dewadat is narrated at great length which will be of great interest to those studying the life of Gaudama and the connections to the religious system of Buddhism.

This is Volume VII of sixteen of the Oriental series looking at Buddhism. Initially published in 1930, this study discusses the doctrines of the author of the Pali book 'Milindapafiha' and the Milinda-Questions and their and the author's place in Buddhism.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This is Volume VIII of sixteen in a collection on Buddhism. Originally published in 1923, this volume looks at cosmology. All forms of Buddhism, however divergent, claim to have but three objects of worship: the Buddha, the Dharma, and the Sangha.. The first is the founder of the faith, the second the teaching which he gave, and the third the order which he founded. Regarding each of the Ratnas or jewels, as they are called, an enormous amount of speculation has grown up, with many different opinions concerning the proper method of interpretation.

This is Volume XII of sixteen of the Oriental series looking at Buddhism. It was written in 1926, and looks at the Life of Gotama the Buddha, a religious teacher and reformer. This work is complied from the Pali Canon of the three Pitakas.

This book examines and compares the philosophical positions of various postmodern thinkers and Zen Buddhist philosophers on: language and play; modes of thinking; skepticism and doubt; self and other; time and death; nihilism and metaphysics; and the conception of the end of philosophy. The Zen thinkers dealt with are Dogen and Nishitani, and the Western thinkers are Derrida, Lacan, Heidegger, Lyotard, Foucault, Deleuze and Guatarri, Kristeva, and Levinas. Although each share similar notions concerning the shortcomings of representational thinking, major differences still exist. By clarifying these differences, Olson counters the tendency to overtly assert or covertly imply that postmodern and Zen philosophies are moving in the same direction.

"The book is fascinating! I was so excited by this work that I could hardly bear to put it down. Every page is replete with fresh insight. It is rare to discover a writer who is not only conversant, but also clearly expert in both the postmodern approaches Zen traditions.