This is an introduction to the Buddhist philosophy of Emptiness which explores a number of themes in connection with the concept of Emptiness, a highly technical but very central notion in Indo-Tibetan Buddhism. It examines the critique by the leading Nyingma school philosopher Mipham (1846-1912) formulated in his diverse writings. The book focuses on related issues such as what is negated by the doctrine of emptiness, the nature of ultimate reality, and the difference between 'extrinsic' and 'intrinsic' emptiness. Karma Phuntsho's book aptly undertakes a thematic and selective discussion of these debates and Mipham's qualms about the Gelukpa understanding of Emptiness in a mixture of narrative and analytic style.

In this title, Guang Xing gives an analysis of one of the fundamental Mahayana Buddhist teachings, namely the three bodies of the Buddha (the trikaya Theory), which is considered the foundation of Mahayana philosophy. He examines how and why the philosophical concept of three bodies was formed, particularly the Sambhogakaya, which is the Buddha to be worshipped by all Mayahanists. Written in an accessible way, this work is an outstanding research text for students and scholars of Mayahana Buddhism and anyone interested in Buddhist philosophy.

Buddhist Studies from India to America covers four important areas of Buddhist Studies: Vinaya Studies and Ethics, the history of Buddhist schools, Western Buddhism, and Inter-religious dialogue. These are the main areas which Charles S. Prebish has either inaugurated or helped to define; and his academic career as a leading, international scholar, and his significant professional achievements are celebrated within this volume. The geographical and historical scope of the essays in this collection range from ancient India to modern America, and includes contributions by well-known international scholars. The contributors discuss a variety of academic disciplines including philosophy, psychology, history, feminism, and sociology. It will appeal to scholars whose interests embrace either ancient or modern aspects of the Buddhist tradition.

The philosophy of Buddhism, originating in India, has undergone considerable changes in its adoption in the Far East. It has, in Japan, assumed a more practical aspect, and has come to play an important role in the everyday life of action. But in this process Japanese Buddhism has split itself into many sects with greatly differing doctrines, though all profess a method destined to elevate the soul and a method of action. The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of Japan gives the first complete account of it in the English language.

This book traces the lifestory of Rechungpa (1084-1161) - the student of the famous teacher Milarepa - using rare and little-known manuscripts, and discovers how the image of both Milarepa and Rechungpa underwent fundamental transformations over a period of over three centuries. Peter Alan Roberts compares significant episodes in the life of Rechungpa as portrayed in a succession of texts, and thus demonstrates the evolution of Rechungpa's biography. This is the first survey of the surviving literature which includes a detailed analysis of their dates, authorship and interrelationships. It shows how Rechungpa was increasingly portrayed as a rebellious, volatile and difficult pupil, as a lineage from a fellow-pupil prospered to become dominant in Tibet. Written in a style that makes it accessible to broad readership, Roberts' book will be of great value to anyone with an interest in the fields of Tibetan literature, history or religion.

Padmasambhava, the Indian mystic and tantric Buddhist master, is second only to Buddha Shakyamuni as the most famous personage in the Tibetan tradition of Buddhism. In the ninth century, he made the journey across the Himalayan Mountains to establish Buddhism for the people in that country. He also concealed timeless instructions and practices to benefit future generations. The volume presents in-depth explanations of the Tibetan Buddhist perspective. The Light of Wisdom, Vol. II will be of special interest to students of Buddhism for its clear overview from a Vajrayana perspective of teachings particular to Hinayana and Mahayana Buddhism. Included is an extensive commentary by Jamgon Kongtrul the Great, one of the most prominent Buddhist masters of nineteenth-century Tibet.

The Light of Wisdom Vol. I contains the root terma ---hidden treasure text --- of Padmasambhava, The Gradual Path of the Wisdom Essence and its commentary The Light of Wisdom by Jamgon Kongtrul the Great. Annotations on the commentary Entering the Path of Wisdom spoken by Jamyang Drakpa and recorded by Jokyab Rinpoche are included as well as clarifications from other masters.
Volume I presents in-depth explanations of the Vajrajana Buddhist perspective. It begins with the nature of the ground, the buddha nature present in all beings, continues with the teachings that are common to all vehicles, and concludes with the Mahayana and the link to Vajrayana.
This essence of the causal and resultant vehicles,
Especially the core of the realization the three sections of the inner tantras,
Linking together the ground with the path,
Makes you abandon the temporary defilements along with their tendencies,
Realize fruition and quickly accomplish the welfare of self and others,
In this way it is in conformity with each yet exalted above them all.
-Padmasambhava
The root text of Lamrim Yeshe Nyingpo, a terma revealed by the great treasure- finder Chokgyur Lingpa, and its commentary by Kongtrul Rinpoche, the great translator in person, form together a complete scripture that embodies all the tantras, statements and instructions of the Nyingma School of the early translations, which is most rare to find in the past, present, or future.
-Kyabje Dilgo Kyentse Rinpoche

Twiceborn: My Early Thoughts that Revealed My True Mission chronicles Ryuho Okawa's formative years up to the founding of Happy Science and rise to religious prominence. Comprised of two parts, Part One offers a glimpse into Okawa's early thoughts on profound philosophical themes. Part Two depicts Okawa's first mainstream lecture in Tokyo Dome, where he addressed a grand audience of 50,000 people in July, 1991. Okawa's milestone moments will be featured in the theatrical film, Twiceborn, a dramatized account of Okawa's ascent to greatness, scheduled for international release in the Fall of 2020. Since childhood, Okawa was conscious of an important mission steering his future, and dedicated his youth to assiduous study and training. Part One is comprised of six chapters, where Okawa shares vital lessons and discoveries from his youth that would later stand him in good stead when assuming his mission as a world teacher. Chapter One introduces Okawa's humble beginnings and his awareness of being ordinary. Okawa frames this perception as the impetus governing his aspirations and commitment to diligence. Drawing from experience, Okawa shares key points to consider for those who aspire for greatness. Chapter Two seeds the importance of cultivating a spirit of independence. In this context, independence is the spirit to take responsibility over your life, both mentally and financially, and to live a truly fruitful and meaningful existence. Chapter Three explores the notion of diverse values - why different values, such as people's way of thinking and religious ideas exist, and how we should perceive this diversity. Okawa also shares thoughts on the existence of good and evil and God's purpose behind this duality. Chapter Four focuses objectively on God - from how Okawa came to ponder the existence of God, to his actual experience with the divine - by contemplating his upbringing, environment and the struggles that he encountered throughout adolescence. Okawa accents the importance of controlling and refining one's own mind to encounter God. Chapter Five pertains to time and being. Okawa probes philosophical themes, including why we exist in this world and how we can universally validate the existence of God through love. Chapter Six describes, in detail, the crucial moment when Okawa overcame the Devils' temptation and vowed dedication to a life of religious prominence. Okawa's sincerity conveys his earnest mission to champion peace and deliver salvation to us all. Part Two depicts Okawa's 1991 milestone lecture in Tokyo Dome, "The Victory of Faith," where he made a stunning revelation that forever changed the lives of millions. In this powerful and inspiring lecture, Okawa reveals the spiritual truths governing this world and the reason for our existence. Twiceborn imbues readers with timeless wisdom to further spiritual enrichment and inspire meaningful societal contributions. Find God in your given circumstances and endeavor the mission that you are destined for!

This book offers a path to well-being and satisfaction for the anxious and exhausted and anyone charmed by concepts such as hygge, ikigai, and wabi sabi. Psychologist Scott Haas spends much of his time in Japan, and with this book he provides a host of delightful examples of the way he has been made welcome, accepted and happy in this distant country, as well as many thought provoking and practical lessons which you can apply. WHY BE HAPPY? will help make your world a happier place by discovering a place of contentment and peace amid the chaos of modern life.

This is a major anthropological study of contemporary Tibetan Buddhist monasticism and tantric ritual in the Ladakh region of North-West India and of the role of tantric ritual in the formation and maintenance of traditional forms of state structure and political consciousness in Tibet. Containing detailed descriptions and analyses of monastic ritual, the work builds up a picture of Tibetan tantric traditions as they interact with more localised understandings of bodily identity and territorial cosmology, to produce a substantial re-interpretation of the place of monks as ritual performers and peripheral householders in Ladakh. The work also examines the central and indispensable role of incarnate lamas, such as the Dalai Lama, in the religious life of Tibetan Buddhists.

This book describes and analyses the structure and performance of Tibetan Buddhist death rituals, and situates that performance within the wider context of Buddhist death practices generally. Drawing on a detailed and systematic comparative survey of existing records of Tibetan funerary practices, including historical travel accounts, anthropological and ethnographic literature, Tibetan texts and academic studies, it demonstrates that there is no standard form of funeral in Tibetan Buddhism, although certain elements are common.

The structure of the book follows the twin trajectories of benefiting the deceased and protecting survivors; in the process, it reveals a rich and complex panoply of activities, some handled by religious professionals and others by lay persons. This information is examined to identify similarities and differences in practices, and the degree to which Tibetan Buddhist funeral practices are consistent with the mortuary rituals of other forms of Buddhism. A number of elements in these death rites which at first appear to be unique to Tibetan Buddhism may only be 'Tibetan' in their surface characteristics, while having roots in practices which pre-date the transmission of Buddhism to Tibet.

Filling a gap in the existing literature on Tibetan Buddhism, this book poses research challenges that will engage future scholars in the field of Buddhism, Tibetan Buddhism and Anthropology.

Explores the milieu of Taiwans Buddhist nuns, who have the greatest numbers in the Buddhist world and a prominent place in their own country.

Describing one of the most important practices of hathayoga (khecarimudra), the Khecarividya of Adinatha is presented here to an English-speaking readership for the first time. The author, James Mallinson, draws on thirty Sanskrit works, as well as original fieldwork amongst yogins in India who use the practice, to demonstrate how earlier tantric yogic techniques developed and mutated into the practices of hathayoga. Accompanied by an introduction and an extensively annotated translation, the work sheds light on the development of hathayoga and its practices.

Looks at how a spiritual tradition can be appropriated by those involved in ethno-nationalist conflict.

Introducing Buddhism is the ideal resource for all students beginning the study of this fascinating religious tradition. It explains the religion's key teachings and traces its historical development and geographical spread of from its foundations up to present day. Charles S. Prebish and Damien Keown, two of today's leading Buddhist scholars, devote a chapter each to the major regions where Buddhism has flourished - India, South-east Asia, East Asia and Tibet. In addition, contemporary concerns are discussed, including important and relevant topics such as Engaged Buddhism, Buddhist Ethics, Buddhism and the Western World and Meditation.

This new edition includes more material on the different schools of Buddhism including explanations in graphic form, monastic life, popular religion, Buddhist ethics, ritual, the Bodhisattva Path, the Jatakas, the transmission of Buddhism, and class, gender and race.

Introducing Buddhism includes illustrations, extracts from original sources, summary boxes, questions for discussion, suggestions for further reading and a companion website at www.routledge.com/textbooks/9780415550017

Charles S. Prebish is Charles Redd Chair of Religious Studies at Utah State University. Damien Keown is Professor of Buddhist Ethics at Goldsmith's College, University of London. They are the editors of the Encyclopedia of Buddhism (Routledge, 2007).

Although psychoanalysis and Zen Buddhism derive from theoretical and philosophical assumptions worlds apart, both experientially-based traditions share at their heart a desire for the understanding, development, and growth of the human experience. Paul Cooper utilizes detailed clinical vignettes to contextualize the implications of Zen Buddhism in the therapeutic setting to demonstrate how its practices and beliefs inform, relate to, and enhance transformative psychoanalytic practice.

The basic concepts of Zen, such as the identity of the relative and the absolute and the foundational principles of emptiness and dependent-arising, are given special attention as they relate to the psychoanalytic concepts of the unconscious and its processes, transference and countertransference, formulations of self, and more. In addition, through an analysis of apophasis, a unique style of discourse that serves as a basic structure for mystical languages, he provides insight into the structure of the seemingly irrational Zen koan in order to demonstrate its function as a pedagogical and psychological tool.

Though mindful of their differences, Cooper s intent throughout is to illustrate how the practices of both Zen and psychoanalysis become internalized by the individual who engages in them and can, in turn, inform one another in mutually beneficial ways in an effort to comprehend the ramifications of an individual or collective expanding vision.

The Labrang Tibetan Buddhist Monastery in Amdo and its extended support community are one of the largest and most famous in Tibetan history. This crucially important and little-studied community is on the northeast corner of the Tibetan Plateau in modern Gansu Province, in close proximity to Chinese, Mongol, and Muslim communities. It is Tibetan but located in China; it was founded by Mongols, and associated with Muslims. Its wide-ranging Tibetan religious institutions are well established and serve as the foundations for the community's social and political infrastructures. The Labrang community's borderlands location, the prominence of its religious institutions, and the resilience and identity of its nomadic and semi-nomadic cultures were factors in the growth and survival of the monastery and its enormous estate. This book tells the story of the status and function of the Tibetan Buddhist religion in its fully developed monastic and public dimensions. It is an interdisciplinary project that examines the history of social and political conflict and compromise between the different local ethnic groups. The book presents new perspectives on Qing Dynasty and Republican-era Chinese politics, with far-reaching implications for contemporary China. It brings a new understanding of Sino-Tibetan-Mongol-Muslim histories and societies. This volume will be of interest to undergraduate and graduate student majors in Tibetan and Buddhist studies, in Chinese and Mongol studies, and to scholars of Asian social and political studies.

Today the world is confronted with many religious wars and the migrations of millions of persons due to these conflicts. There is a need for informed dialog as to the roots of the conflicts and ways of addressing these in ways that speak to peoples' minds and hearts. This is what this book attempts to do from the viewpoint of major religious and ethical thinkers. The book relies on Bernard Lonergan's foundational method to address problems systematically with a view to achieve breakthroughs in our openness to one another. The book appeals to the teachings of the Buddha, Jesus, and Mohammad, relying on the mystical and insights of these religious founders as well as those of dozens of their followers so as to find commonalities that can build bridges of mercy. A global secularity ethics plays a leading role in this book's bridging efforts.

The highest teachings on the nature of mind are like a diamond, transparent and indestructible, also reflecting the color of the society into which they are introduced. Originating in India, Buddhism migrated to Tibet, and is today taking a style more appropriate to educated and independent minds in the West. Lama Ole, one of the few qualified western lamas of the Karma Kagyu tradition, is a major driving force in this process, providing here a fresh, exciting summary of Buddha's timeless wisdom. This seminal work offers the liberating and powerful methods of Diamond Way (Vajrayana) Buddhism for readers seeking to incorporate Buddhist practice into their daily lives. In language that is witty, easy to understand, and without compromising on the essentials, Ole answers the questions that Westerners ask. How do Buddha's teachings utilize the potential of our full being in today's world? Through which practices may we experience mind as limitless space and bliss? How can one use the daily joys and difficulties in one's job, family, or partnerships for spiritual growth? And what is spiritual growth and how does one recognize it? "The Way Things Are" answers these questions and provides practical methods for developing mind, and makes the timeless wisdom of Buddhism accessible to an intrigued western audience, itself increasingly drawn to Tibetan Buddhism. This is a revised, much expanded (three times the length) and up-to-date edition of the original book published in 1997.

The area of Buddhist monasticism has long attracted the interest of Buddhist studies scholars and historians, but the interpretation of the nature and function of monasteries across diverse cultures and vast historical periods remains a focus for debate. This book provides a multifaceted discussion of religious, social, cultural, artistic, and political functions of Buddhist monasteries in medieval China and Japan.

With contributions from leading scholars in the field, this volume explores the multiplicity of the institutions that make up "the Buddhist monastery." Drawing on new research and on previous studies hitherto not widely available in English, the chapters cover key issues such as the relationship between monastics and lay society, the meaning of monastic vows, how specific institutions functioned, and the differences between urban and regional monasteries. Collectively, the book demonstrates that medieval monasteries in East Asia were much more than merely residences for monks who, cut off from the dust and din of society and all its entrapments, collectively pursued an ideal cenobitic lifestyle.

Buddhist Monasticism in East Asia is a timely contribution to the ongoing attempts to understand a central facet of Buddhist religious practice, and will be a significant work for academics and students in the fields of Buddhist Studies, Asian Studies, and East Asian Religions.

This collection explores the growing interface between Eastern and Western concepts of what it is to be human from analytical psychology, psychoanalytic and Buddhist perspectives. The relationship between these different approaches has been discussed for decades, with each discipline inviting its followers to explore the depths of the psyche and confront the sometimes difficult psychological experiences that can emerge during any in-depth exploration of mental processes.

Self and No-Self considers topics discussed at the Self and No-Self conference in Kyoto, Japan in 2006. International experts from practical and theoretical backgrounds compare and contrast Buddhist and psychological traditions, providing a fresh insight on the relationship between the two. Areas covered include:

• the concept of self
• Buddhist theory and practice
• psychotherapeutic theory and practice
• mysticism and spirituality
• myth and fairy tale.

This book explains how a Buddhist approach can be integrated into the clinical setting and will interest seasoned practitioners and theoreticians from analytical psychology, psychoanalytic and Buddhist backgrounds, as well as novices in these fields.

Interdisciplinary in its approach, this book explores the dilemmas that Buddhism faces in relation to the continuing ethnic conflict and violence in modern Sri Lanka. Prominent scholars in the fields of anthropology, history, Buddhist studies and Pali examine multiple dimensions of the problem. Buddhist responses to the crisis are discussed in detail, along with how Buddhism can help to create peace in Sri Lanka. Evaluating the role of Buddhists and their institutions in bringing about an end to war and violence as well as possibly heightening the problem, this collection puts forward a critical analysis of the religious conditions contributing to continuing hostilities.

The medieval period of Japanese religious history is commonly known as one in which there was a radical transformation of the religious culture. This book suggests an alternate approach to understanding the dynamics of that transformation. One main topic of analysis focuses on what Buddhism - its practices and doctrines, its traditions and institutions - meant for medieval Japanese peoples themselves. This is achieved by using the notions of discourse and ideology and juxtaposing various topics on shared linguistic practices and discursive worlds of medieval Japanese Buddhism.

Collating contributions from outstanding scholars in the field of Buddhist Studies, the editors have created an important work that builds on preliminary work on rethinking the importance and meaning of Kamakura Buddhism published recently in English, and adds greatly to the debate.

In Buddhist thought and practice, death has always been a central concept. This book provides a careful and thorough analysis of the rituals and social customs surrounding death in the Theravada tradition of Sri Lanka.

Rita Langer describes the rituals of death and rebirth and investigates their ancient origins, analyzing social issues of the relationship between monks and lay people in this context. This aspect is of particular interest as death rituals are the only life cycle ritual in which Theravada Buddhist monks are actively involved. Drawing on early Vedic sutras and Pali texts as well as archaeological and epigraphical material, Buddhist Rituals of Death and Rebirth establishes that Sri Lankan rituals are deeply rooted in their pre-Buddhist, Vedic precursors. Whilst beliefs and doctrines have undergone considerable changes over the centuries, it becomes evident that the underlying practices have largely remained stable.

The first comprehensive study of death rituals in Theravada Buddhist practice, this is an important contribution to the fields of Buddhist studies, indology, anthropology and religious studies.