This book analyzes the relationship between wedding poetry and love poetry in the classical world. By treating both Greek and Latin texts, it offers an innovative and wide-ranging discussion of the poetic representation of social occasions. The discourses associated with weddings and love affairs both foreground ideas of persuasion and praise even though they differ dramatically in their participants and their outcomes. Furthermore, these texts make it clear that the brief, idealized, and eroticized moment of the wedding stands in contrast to the long-lasting and harmonious agreement of the marriage. At times, these genres share traditional forms of erotic persuasion, but at other points, one genre purposefully alludes to the other to make a bride seem like a paramour or a paramour like a bride. Explicit divergences remind the audience of the different trajectories of the wedding, which will hopefully transition into a stable marriage, and the love affair, which is unlikely to endure with mutual affection. Important themes include the threshold; the evening star; plant and animal metaphors; heroic comparisons; reciprocity and the blessings of the gods; and sexual violence and persuasion. The consistency and durability of this intergeneric relationship demonstrates deep-seated conceptions of legitimate and illegitimate sexual relationships. By examining these two types of poetry in tandem, Eros at Dusk adds fresh insight into the social concerns and generic composition of these occasional poems.

This book shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma.

Book VII of Lucan's De Bello Ciuili recounts the decisive victory of Julius Caesar over Pompey at the Battle of Pharsalus on 9 August 48 BCE. Uniquely within Lucan's epic, the entire book is devoted to one event, as the narrator struggles to convey the full horror and significance of Romans fighting against Romans and of the republican defeat. Book VII shows both De Bello Ciuili and its impassioned, partisan narrator at their idiosyncratic best. Lucan's account of Pharsalus well illustrates his poem's macabre aesthetic, his commitment to paradox and hyperbole, and his highly rhetorical presentation of events. This is the first English commentary on this important book for more than half a century. It provides extensive help with Lucan's Latin, and seeks to orientate students and scholars to the most important issues, themes and aspects of this brilliant poem.

This prose translation of the The Odyssey is so successful that is has taken its place as on the few really outstanding version of Homer's famous epic poem. It is the story of the return of Odysseus from the siege of Troy to his home in Ithaca, and of the vengeance he takes on the suitors of his wife Penelope. Odysseus' account of his adventures since leaving Troy includes his encounter with the huntress Circe, his visit to the Underworld, and the lure of the Sirens as he sails between Scylla and Charybdis.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

Demonstrating Sophocles' aptitude for humanising figures from Greek myth and transforming simple fables into complex high tragedy, Electra and Other Plays is translated by David Raeburn with an introduction and notes by Pat Easterling. The plays collected in this volume show Sophocles' ability to create complex human characters struggling with profound moral issues. In Women of Trachis the agonizing death of the mighty Heracles is brought about by a tragic mistake made by his jealous wife Deianeira, as she attempts to regain his love. Set in the aftermath of the Trojan War, Ajax depicts a warrior driven into a homicidal rage that leads to his undoing, and Electra shows the grief-stricken children of the murdered Agamemnon and their plot to avenge him, while Philoctetes portrays the cunning Odysseus' attempt to convince a famed archer to rejoin the Greek expedition against Troy, undermined by the honesty of his young comrade Neoptolemus. David Raeburn's translation captures the rhythms of the original Greek, while remaining accessible to modern readers. Pat Easterling's general introduction discusses Athenian dramatic festivals, and the structure and tensions of the plays and their characters. This edition also includes a chronology, further reading, prefaces to each play and notes. Sophocles (496-405 BC) was born at Colonus, just outside Athens. His long life spanned the rise and decline of the Athenian Empire; he was a friend of Pericles, and though not an active politician he held several public offices, both military and civil. The leader of a literary circle and friend of Herodotus, Sophocles wrote over a hundred plays, drawing on a wide and varied range of themes, and winning the City Dionysia eighteen times; though only seven of his tragedies have survived, among them Antigone, Oedipus Rex, Ajax and Oedipus at Colonus. If you enjoyed Electra and Other Plays, you might like Sophocles' The Three Theban Plays, also available in Penguin Classics.

This book investigates the properties of Latin nouns that have a systematic correspondence with a clause structure - referred to as verbal nouns - on the basis of data from a range of text types, both narrative and technical. Olga Spevak explores the much-debated concepts of 'abstract nouns' in general and 'verbal derivatives' in particular, and shows that syntactic parameters are helpful in establishing a better classification for what have traditionally been called nomina actionis. She adopts a descriptive approach and provides methods and criteria for identifying these nouns and for distinguishing them from nouns with concrete reference. This distinction is important both for a full understanding of Latin texts and for the presentation of the words themselves in dictionaries. The analysis reveals that verbal nouns, gerunds, gerundives, participles in participial clauses, and in part also infinitives, are competing expressions with a low degree of 'sententiality'; they serve to condense clausal expressions, to varying extents, and they form a system in which the elements are partly overlapping and partly complementary. The fact that Latin does not have a verbal noun available for every verb can therefore be understood as simply a facet of this complex system.

Homer the Rhetorician is the first monograph study devoted to the monumental Commentary on the Iliad by Eustathios of Thessalonike, one of the most renowned orators and teachers of the Byzantine twelfth century. Homeric poetry was a fixture in the Byzantine educational curriculum and enjoyed special popularity under the Komnenian emperors. For Eustathios, Homer was the supreme paradigm of eloquence and wisdom. Writing for an audience of aspiring or practising prose writers, he explains in his commentary what it is that makes Homer's composition so successful in rhetorical terms. This study explores the exemplary qualities that Eustathios recognizes in the poet as author and the Iliad as rhetorical masterpiece. In this way, it advances our understanding of the rhetorical thought of a leading intellectual and the role of a cultural authority as respected as Homer in one of the most fertile periods in Byzantine literary history.

This book examines the textual representations of emotions, fear in particular, through the lens of Stoic thought and their impact on depictions of power, gender, and agency. It first draws attention to the role and significance of fear, and cognate emotions, in the tyrant's psyche, and then goes on to explore how these emotions, in turn, shape the wider narratives. The focus is on the lengthy epics of Valerius Flaccus' Argonautica, Statius' Thebaid, and Silius Italicus' Punica. All three poems are obsessed with men in power with no power over themselves, a marked concern that carries a strong Senecan fingerprint. Seneca's influence on post-Neronian epic can be felt beyond his plays. His Epistles and other prose works prove particularly illuminating for each of the poet's gendered treatment of the relationship between power and emotion. By adopting a Roman Stoic perspective, both philosophical and cultural, this study brings together a cluster of major ideas to draw meaningful connections and unlock new readings.

Marco Aurelio nacio en el ano 121 d.C. Las Meditaciones no nos ilustran sobre los acontecimientos acaecidos en su epoca de emperador, sino que son breves pinceladas dispersas sobre sus gustos y anhelos, soliloquio espiritual y filosofico de un emperador preocupado por construir una "ciudadela interior" que corriera mejor fortuna que su Imperio.

One of the great Christian scholars of antiquity and a high-ranking public official under Theoderic, King of the Ostrogoths, Cassiodorus compiled edicts, diplomatic letters, and legal documents while in office. The collection of his writings, the Variae, remains among the most important sources for the sixth century, the period during which late antiquity transitioned to the early middle ages. Translated and selected by scholar M. Shane Bjornlie, The Selected Letters gathers the most interesting evidence from the Veriae for understanding the political culture, legal structure, intellectual and religious worldviews, and social evolution during the twilight of the late-Roman state. Bjornlie's invaluable introduction discusses Cassiodorus's work in civil, legal, and financial administration, revealing his interactions with emperors, kings, bishops, military commanders, private citizens, and even criminals. Section notes introduce each letter to contextualize its themes and connection with other letters, opening a window to Cassiodorus's world.

Heliodorus' Aethiopica (Ethiopian Story) is the latest, longest, and greatest of the ancient Greek romances. It was hugely admired in Byzantium, and caused a sensation when it was rediscovered and translated into French in the 16th century: its impact on later European literature (including Shakespeare and Sidney) and art is incalculable. As with all post-classical Greek literature, its popularity dived in the 19th century, thanks to the influence of romanticism. Since the 1980s, however, new generations of readers have rediscovered this extraordinary late-antique tale of adventure, travel, and love. Recent scholars have demonstrated not just the complexity and sophistication of the text's formal aspects, but its daring experiments with the themes of race, gender, and religion. This volume brings together fifteen established experts in the ancient romance from across the world: each explores a passage or section of the text in depth, teasing out its subtleties and illustrating the rewards reaped thanks to slow, patient readings of what was arguably classical antiquity's last classic.

A compelling new translation of Tacitus' Annals, one of the greatest accounts of ancient Rome, by Cynthia Damon. Tacitus' Annals recounts the major historical events from the years shortly before the death of Augustus to the death of Nero in AD 68. With clarity and vivid intensity Tacitus describes the reign of terror under the corrupt Tiberius, the great fire of Rome during the time of Nero and the wars, poisonings, scandals, conspiracies and murders that were part of imperial life. Despite his claim that the Annals were written objectively, Tacitus' account is sharply critical of the emperors' excesses and fearful for the future of imperial Rome, while also filled with a longing for its past glories.

PLEASE NOTE that due to the previous text options being set for an extra exam year (summer 2021 for AS; summer 2022 for A Level) the dates given in the title, on the cover and inside this book are incorrect. An errata slip has been included. ----- The only exam-board approved book for OCR's Greek AS and A-Level set text prescriptions for 2022-24 giving full Greek text, commentary and vocabulary and a detailed introduction for each text that also covers the prescription to be read in English for A Level. The texts covered are: AS and A Level Groups 1&3 Thucydides, Histories, Book 6, 19 to 6.32 Plato, Symposium, 189c2 to 194e2 Homer, Odyssey 1, lines 213-444 Sophocles, Ajax, lines 1-133, 284-347, 748-783 A Level Groups 2&4 Thucydides, Histories, Book 6, 47 to 50.1 and 53 to 61 Plato, Symposium, 201d to end of 206b Plutarch, Alcibiades, X.1.1 to XVI.5 Homer, Odyssey 6, lines 85-331 Sophocles, Ajax, lines 430-582, 646-692, 815-865 Aristophanes, Clouds, lines 1-242 Resources are available on the Companion Website.

The End of the World in Scandinavian Mythology is a detailed study of the Scandinavian myth on the end of the world, the Ragnaroek, and its comparative background. The Old Norse texts on Ragnaroek, in the first place the 'Prophecy of the Seeress' and the Prose Edda of the Icelander Snorri Sturluson, are well known and much discussed. However, Anders Hultgard suggests that it is worthwhile to reconsider the Ragnaroek myth and shed new light on it using new comparative evidence, and presenting texts in translation that otherwise are available only to specialists. The intricate question of Christian influence on Ragnaroek is addressed in detail, with the author arriving at the conclusion of an independent pre-Christian myth with the closest analogies in ancient Iran. People in modern society are concerned with the future of our world, and we can see these same fears and hopes expressed in many ancient religions, transformed into myths of the future including both cosmic destruction and cosmic renewal. The Ragnaroek myth can be said to be the classical instance of such myths, making it more relevant today than ever before.

Thinking of Death places Plato's Euthydemus among the dialogues that surround the trial and death of Socrates. A premonition of philosophy's fate arrives in the form of Socrates' encounter with the two-headed sophist pair, Euthydemus and Dionysodorus, who appear as if they are the ghost of the Socrates of Aristophanes' Thinkery. The pair vacillate between choral ode and rhapsody, as Plato vacillates between referring to them in the dual and plural number in Greek. Gwenda-lin Grewal's close reading explores how the structure of the dialogue and the pair's back-and-forth arguments bear a striking resemblance to thinking itself: in its immersive remove from reality, thinking simulates death even as it cannot conceive of its possibility. Euthydemus and Dionysodorus take this to an extreme, and so emerge as the philosophical dream and sophistic nightmare of being disembodied from substance. The Euthydemus is haunted by philosophy's tenuous relationship to political life. This is played out in the narration through Crito's implied criticism of Socrates-the phantom image of the Athenian laws-and in the drama itself, which appears to take place in Hades. Thinking of death thus brings with it a lurid parody of the death of thinking: the farce of perfect philosophy that bears the gravity of the city's sophistry. Grewal also provides a new translation of the Euthydemus that pays careful attention to grammatical ambiguities, nuances, and wit in ways that substantially expand the reader's access to the dialogue's mysteries.

For the modern world Greek tragedy is represented almost entirely by those plays of Aeschylus, Sophocles and Euripides whose texts have been preserved since they were first produced in the fifth century BC. From that period and the next two hundred years more than eighty other tragic poets are known from biographical and production data, play-titles, mythical subject-matter, and remnants of their works quoted by other ancient writers or rediscovered in papyrus texts. This edition includes all the remnants of tragedies that can be identified with these other poets, with English translations, related historical information, detailed explanatory notes and bibliographies. Volume 1 includes some twenty 5th-century poets, notably Phrynichus, Aristarchus, Ion, Achaeus, Sophocles' son Iophon, Agathon and the doubtful cases of Neophron (author of a Medea supposedly imitated by Euripides) and Critias (possibly author of three other tragedies attributed to Euripides). Volume 2 will include the 4th- and 3rd-century tragedians and some anonymous material derived from ancient sources or rediscovered papyrus texts.Remnants of these poets' satyr-plays are included in a separate Aris & Phillips Classical Texts volume, Euripides Cyclops and Major Fragments of Greek Satyric Drama, edited by Patrick O'Sullivan and Christopher Collard (2013).

Noted medieval combat authorities Dierk Hagedorn and Christian Henry Tobler join forces to present a transcription, translation and analysis of the Peter von Danzig Fight Book, one of the finest manuscripts of the 15th century devoted to the fencing tradition of German grandmaster Johannes Liechtenauer. The codex features anonymous commentaries on Liechtenauer's own mnemonic verses, as well as treatises by other masters of his circle: Masters Lignitzer, Huntfelt, Ott and Peter von Danzig himself. A compendium of teachings for how to fight with the long sword, spear, sword and buckler, dagger, as well as unarmed grappling, both in and out of armour, this volume is a valuable resource for historical martial artists, historians and medieval re-enactors.

Plutarch's Cities is the first comprehensive attempt to assess the significance of the polis in Plutarch's works from several perspectives, namely the polis as a physical entity, a lived experience, and a source of inspiration, the polis as a historical and sociopolitical unit, the polis as a theoretical construct and paradigm to think with. The book's multifocal and multi-perspectival examination of Plutarch's cities - past and present, real and ideal-yields some remarkable corrections of his conventional image. Plutarch was neither an antiquarian nor a philosopher of the desk. He was not oblivious to his surroundings but had a keen interest in painting, sculpture, monuments, and inscriptions, about which he acquired impressive knowledge in order to help him understand and reconstruct the past. Cult and ritual proved equally fertile for Plutarch's visual imagination. Whereas historiography was the backbone of his reconstruction of the past and evaluation of the present, material culture, cult, and ritual were also sources of inspiration to enliven past and present alike. Plato's descriptions of Athenian houses and the Attic landscape were also a source of inspiration, but Plutarch clearly did his own research, based on autopsy and on oral and written sources. Plutarch, Plato's disciple and Apollo's priest, was on balance a pragmatist. He did not resist the temptation to contemplate the ideal city, but he wrote much more about real cities, as he experienced or imagined them.

Aristophanes is the only surviving representative of Greek Old Comedy, an exuberant form of festival drama which flourished in Athens during the fifth century BC. One of the most original playwrights in the entire Western tradition, his comedies are remarkable for their brilliant combination of fantasy and satire, their constantly inventive manipulation of language, and their use of absurd characters and plots to expose his society's institutions and values to the bracing challenge of laughter. This is the third and final volume of a new verse translation of the complete plays of Aristophanes. It contains four of his most overtly political plays: Acharnians, in which an Athenian farmer rebels against the city's war policies; Knights, a biting satire of populist demagogues; Wasps, whose main theme is the Athenian system of lawcourts; and Peace, in which escape from war is symbolized in images of rustic fertility and sensuality. The translation combines historical accuracy with a sensitive attempt to capture the rich dramatic and literary qualities of Aristophanic comedy. Each play is presented with a thought-provoking introduction and extensive editorial notes to accompany the vivid translations, balancing performability with faithfulness to the original.

Ovid's deliciously clever and exuberant epic, now in a gorgeous new clothbound edition designed by the award-winning Coralie Bickford-Smith. These delectable and collectable editions are bound in high-quality, tactile cloth with foil stamped into the design. Ovid's sensuous and witty poetry brings together a dazzling array of mythological tales, ingeniously linked by the idea of transformation - often as a result of love or lust - where men and women find themselves magically changed into new and sometimes extraordinary beings. Beginning with the creation of the world and ending with the deification of Augustus, Ovid interweaves many of the best-known myths and legends of Ancient Greece and Rome, including Daedalus and Icarus, Pyramus and Thisbe, Pygmalion, Perseus and Andromeda, and the fall of Troy. Erudite but light-hearted, dramatic yet playful, theMetamorphoses has influenced writers and artists throughout the centuries from Shakespeare and Titian to Picasso and Ted Hughes. Ovid (43BC-18AD) was born at Sulmo (Sulmona) in central Italy. Coming from a wealthy Roman family and seemingly destined for a career in politics, he held minor official posts before leaving public service to write, becoming the most distinguished poet of his time. His works, all published in Penguin Classics, include Amores, a collection of short love poems; Heroides, verse-letters written by mythological heroines to their lovers; Ars Amatoria, a satirical handbook on love; and Metamorphoses, his epic work that has inspired countless writers and artists through the ages. David Raeburn is a lecturer in Classics at Oxford, and has also translated Sophocles' Electra and Other Plays for Penguin Classics. Denis Feeney is Professor of Classics at Princeton.

Explores the representation of revenge from Classical to early modern literature This collection explores a range of literary and historical texts from ancient Greece and Rome, medieval Iceland and medieval and early modern England to provide an understanding of wider historical continuities and discontinuities in representations of gender and revenge. It brings together approaches from literary criticism, gender theory, feminism, drama, philosophy and ethics to allow greater discussion between these subjects and across historical periods and to provide a more complex and nuanced understanding of the ways in which ideas about gender and revenge interrelate. Key features: The coverage, from classical through to renaissance literature, gives a sense of how the revenge motifs work over time with gender in mind It will appeal to a wide readership including those working in classics; medieval and renaissance literature; gender studies; revenge and revenge tragedy; the intertextual relations between ancient, medieval and early modern texts It considers what constitutes the literary revenge tragedy tradition, suggesting points of continuity and difference as well as rethinking the parameters of the genre Contributors include Edith Hall, Alison Findlay and Janet Clare