'Dreams are products of the mind, and do not come from any external source' Artemidorus' The Interpretation of Dreams (Oneirocritica) is the richest and most vivid pre-Freudian account of dream interpretation, and the only dream-book to have survived complete from Graeco-Roman times. Written in Greek around AD 200, when dreams were believed by many to offer insight into future events, the work is a compendium of interpretations of dreams on a wide range of subjects relating to the natural, human, and divine worlds. It includes the meanings of dreams about the body, sex, eating and drinking, dress, the weather, animals, the gods, and much else. Artemidorus' technique of dream interpretation stresses the need to know the background of the dreamer, such as occupation, health, status, habits, and age, and the work is a fascinating social history, revealing much about ancient life, culture, and beliefs, and attitudes to the dominant power of Imperial Rome. Martin Hammond's fine translation is accompanied by a lucid introduction and explanatory notes by Peter Thonemann, which assist the reader in understanding this important work, which was an influence on both Sigmund Freud and Michel Foucault.

Though it wasn't successful at its first performance, in the centuries since then, Euripides's Medea has established itself as one of the most powerful and influential of the Greek tragedies. The story of the wronged wife who avenges herself upon her unfaithful husband by murdering their children is lodged securely in the popular imagination, a touchstone for politics, law, and psychoanalysis and the subject of constant retellings and reinterpretations. This new translation of Medea by classicist Oliver Taplin, originally published as part of the acclaimed third edition of Chicago's Complete Greek Tragedies, brilliantly replicates the musicality and strength of Euripides's verse while retaining the play's dramatic and emotional power. Medea was made to be performed in front of large audiences by the light of the Mediterranean sun, and Taplin infuses his translation with a poetry, color, and movement suitable to that setting. By highlighting the contrasts between the spoken dialogues and the sung choral passages, Taplin has created an edition of Medea that is particularly suited to performance, while not losing any of the power it has long held as an object of reading or study. This edition is poised to become the new standard, and to introduce a new generation of readers to the moving heights of Greek tragedy.

This study examines ancient dialogue as a genre, and its 17 essays explore the relationship between its form, content, and function, with a focus on the literary aspects of dialogue. The contributions address the development of the genre over time as well as the formal aspects of dialogue.

'Sophocles ... created a masterpiece that in the eyes of posterity has overshadowed every other achievement in the field of ancient drama ...' With these words Dr Dawe sets out the importance of Oedipus Rex. He investigates why it has for so long fascinated the human mind, devoting his introduction to an examination of the story and to the technique employed by Sophocles to unfold the plot. In this revised edition he also argues for the spurious nature of the play's ending. As with the first edition, the commentary deals authoritatively with problems of language and expression, but is enhanced by reflections on the text developed in the twenty years since the publication of that first edition. Written for classical scholars and students, this is a welcome revised edition of a bestselling text.

Contains: Contents vii Contributors viii Abbreviations ix Foreword Introduction Alejandro Coroleu Per una storia del petrarchismo latino: il caso del De remediis utriusque fortune in Francia (secoli XIV-XV) Romana Brovia Petrarch's Griseldis from Philippe de Mezieres to Bernat Metge Lluis Cabre Petrarch's Africa in the Aragonese Court: Annibal e Escipio by Antoni Canals Montserrat Ferrer Il Secretum di Petrarca e la confessione in sogno di Bernat Metge Jaume Torro Lo somni di Bernat Metge e coloro 'che l'anima col corpo morta fanno' (Inferno, X.15) Lola Badia Lo somni di Bernat Metge e Petrarca: Platone e Aristotele, oppinio e sciencia certa Enrico Fenzi Bernat Metge e gli auctores: da Cicerone a Petrarca, passando per Virgilio, Boezio e Boccaccio Stefano Maria Cingolani Bernat Metge in the Context of Hispanic Ciceronianism Barry Taylor A Tale of Disconsolation: A Structural and Processual Reading of Bernat Metge's Lo somni Roger Friedlein Manuscripts and Readers of Bernat Metge Miriam Cabre and Sadurni Marti Index of Manuscripts Index of Names

The Czech Avant-Garde Literary Movement Between the Two World Wars tells the little-known story of the renaissance of Czech literary arts in the period between the two world wars. The avant-garde writers during this period broke down the barrier between the elite literary language and the vernacular and turned to spoken language, substandard forms, everyday sources such as newspapers and detective stories, and forms of popular entertainment such as the circus and the cabaret. In his analyses of the writings of this period, Thomas G. Winner illuminates the aesthetic and linguistic characteristics of these works and shows how poetry and linguistics can be combined. The Czech Avant-Garde Literary Movement Between the Two World Wars is essential reading for courses on modern Czech literature, comparative literature, and Slavic literature.

Emma is Austen's most technically accomplished novel, with a hidden plot, the full implications of which are only revealed by a second reading. It is here presented for the first time with a full scholarly apparatus. The text retains the spelling and the punctuation of the first edition of 1816, allowing readers to see the novel as Austen's contemporaries first encountered it. This volume, first published in 2005, provides comprehensive explanatory notes, an extensive critical introduction covering the context and publication history of the work, a chronology of Austen's life and an authoritative textual apparatus.

Aristophanes is the only surviving representative of Greek Old Comedy, an exuberant form of festival drama which flourished in Athens during the fifth century BC. One of the most original playwrights in the entire Western tradition, his comedies are remarkable for their brilliant combination of fantasy and satire, their constantly inventive manipulation of language, and their use of absurd characters and plots to expose his society's institutions and values to the bracing challenge of laughter. This is the third and final volume of a new verse translation of the complete plays of Aristophanes. It contains four of his most overtly political plays: Acharnians, in which an Athenian farmer rebels against the city's war policies; Knights, a biting satire of populist demagogues; Wasps, whose main theme is the Athenian system of lawcourts; and Peace, in which escape from war is symbolized in images of rustic fertility and sensuality. The translation combines historical accuracy with a sensitive attempt to capture the rich dramatic and literary qualities of Aristophanic comedy. Each play is presented with a thought-provoking introduction and extensive editorial notes to accompany the vivid translations, balancing performability with faithfulness to the original.

This book analyzes the relationship between wedding poetry and love poetry in the classical world. By treating both Greek and Latin texts, it offers an innovative and wide-ranging discussion of the poetic representation of social occasions. The discourses associated with weddings and love affairs both foreground ideas of persuasion and praise even though they differ dramatically in their participants and their outcomes. Furthermore, these texts make it clear that the brief, idealized, and eroticized moment of the wedding stands in contrast to the long-lasting and harmonious agreement of the marriage. At times, these genres share traditional forms of erotic persuasion, but at other points, one genre purposefully alludes to the other to make a bride seem like a paramour or a paramour like a bride. Explicit divergences remind the audience of the different trajectories of the wedding, which will hopefully transition into a stable marriage, and the love affair, which is unlikely to endure with mutual affection. Important themes include the threshold; the evening star; plant and animal metaphors; heroic comparisons; reciprocity and the blessings of the gods; and sexual violence and persuasion. The consistency and durability of this intergeneric relationship demonstrates deep-seated conceptions of legitimate and illegitimate sexual relationships. By examining these two types of poetry in tandem, Eros at Dusk adds fresh insight into the social concerns and generic composition of these occasional poems.

Nature imitates art-not a paradox from Oscar Wilde's pen, but instead the bold formulation of the Latin poet Ovid (43 BCE-17 CE), marking a radical turning point in ancient aesthetics, founded on the principle of mimesis. For Ovid, art is independent of reality, not its mirror: by enhancing phantasia, the artist's creative imagination and the simulacrum's primacy over reality, Ovid opens up unexplored perspectives for future European literature and art. Through an examination of Narcissus and Pygmalion, figures of illusion and desire, who are the protagonists of two major episodes of the Metamorphoses, Rosati sheds light on some crucial junctures in the history of reception and aesthetics. Narcissus and Pygmalion has, since its first publication in Italian, contributed to the poet's critical fortunes over the past few decades through its combination of sophisticated literary critical thinking and patient argument applied to the poetics of self-reflexivity and, in particular, to the fundamental interface between the verbal and the visual in the Metamorphoses. A substantial introduction accompanies this new translation into English, positioning Rosati's work anew in the forefront of current discussions of Ovidian aesthetics and intermediality, in the wake of the postmodern culture of the simulacrum.

Uplifting tales from one of the most influential Arabic books of the Middle Ages One of the most popular and influential Arabic books of the Middle Ages, Deliverance Follows Adversity is an anthology of stories and anecdotes designed to console and encourage the afflicted. Regarded as a pattern-book of Arabic storytelling, this collection shows how God's providence works through His creatures to rescue them from tribulations ranging from religious persecution and medical emergencies to political skullduggery and romantic woes. A resident of Basra and Baghdad, al-Tanukhi (327-84/939-94) draws from earlier Arabic classics as well as from oral stories relayed by the author's tenth-century Iraqi contemporaries, who comprised a wide circle of writers, intellectuals, judges, government officials, and family members. This edition and translation includes the first three chapters of the work, which deal with Qur'anic stories and prayers that bring about deliverance, as well as general instances of the workings of providence. The volume incorporates material from manuscripts not used in the standard Arabic edition, and is the first translation into English. The complete translation, spanning four volumes, will be the first integral translation into any European language. A bilingual Arabic-English edition.

Appian (Appianus) is among our principal sources for the history of the Roman Republic, particularly in the 2nd and 1st centuries BC, and sometimes our only source, as for the Third Punic War and the destruction of Carthage. Born circa AD 95, Appian was an Alexandrian official at ease in the highest political and literary circles who later became a Roman citizen and advocate. He died during the reign of Antoninus Pius (emperor 138-161). Appian's theme is the process by which the Roman Empire achieved its contemporary prosperity, and his unique method is to trace in individual books the story of each nation's wars with Rome up through her own civil wars. Although this triumph of "harmony and monarchy" was achieved through characteristic Roman virtues, Appian is unusually objective about Rome's shortcomings along the way. Of the work's original 24 books, only the Preface and Books 6-9 and 11-17 are preserved complete or nearly so: those on the Spanish, Hannibalic, African, Illyrian, Syrian, and Mithridatic wars, and five books on the civil wars. This edition of Appian replaces the original Loeb edition by Horace White and provides additional fragments, along with his letter to Fronto.

This collection offers a new collaborative reading of Quintus Smyrnaeus' Posthomerica: a major, fascinating Greek epic written at the height of the Roman Empire. Building on the surge of interest in imperial Greek poetry seen in the past decades, this volume applies multiple approaches literary, theoretical and historical to ask new questions about this mysterious, challenging poet and to re-evaluate his role in the cultural history of his time. Bringing together experienced imperial epic scholars and new voices in this growing field, the chapters reveal Quintus' crucial place within the inherited epic tradition and his role in shaping the literary politics of Late Antique society.

The edition presents the previously unpublished theological and religious writings of Paracelsus (1493a '1541) in eight volumes. After Luther and Melanchthon, Paracelsus was one of the most prolific Early High German writers, yet the Theologika were only partially accessible until today. The Zurich edition offers a reliable, critical edition of these writings, as well as word indices, introductions to the groups of works, etc. Paracelsusa (TM) non-medical writings comprise a first-class document of the intellectual history of the sixteenth century and are of great importance for language and literature historians, as well as for theologians and philosophers. Key features: presents the first complete edition of Paracelsusa (TM) theological and religious writings after Luther, Paracelsus was one of the most prolific Early High German Writers

Performing the Kinaidos is the first book-length study to explore the figure of the kinaidos (Latin, cinaedus), a type of person noted in ancient literature for his effeminacy and untoward sexual behaviour. By exploring the presence of this unmanly man in a wide range of textual sources (Plato, Aeschines, Plautus, Catullus, Martial, Juvenal, documentary papyri, and dedicatory inscriptions) and across numerous locations (classical Greece, Ptolemaic Egypt, and the Roman world), Tom Sapsford demonstrates how this figure haunted, in different ways, the binary oppositions structuring ancient societies located around the Mediterranean from the seventh century BCE to the second century CE. Moving beyond previous debates over whether the kinaidos was an ancient 'homosexual' or not, the book re-evaluates this figure by analysing the multiple axes of difference such as sex, status, ethnicity, and occupation through which this type of person gained legibility in antiquity. It also emphasizes the kinaidos' role in the development of the category of the professional performer. The book centres the numerous descriptions of the specific poetic and dance styles associated with the kinaidos in ancient sources-a racy verse metre called the Sotadean and a rapid shimmying of the buttocks-and integrates them with the closely related issue of acceptable forms of male social performance in classical cultures.

The high point in Cicero's life (according to his own assessment), his reaching the consulship at the earliest opportunity in 63 BCE and his successful confrontation of the Catilinarian Conspiracy during that year, was soon followed by a backlash, which made Cicero withdraw from Rome in 58 to 57 BCE. Upon return to Rome from this absence (traditionally called 'exile' by a term Cicero himself never uses in this context), Cicero delivered two speeches, in the Senate and before the People respectively, to express his gratitude for his recall and to establish himself again as a respected senior statesmen. This volume offers the first-full scale commentary in English, including a revised Latin text and a fresh English translation, on these speeches, which have suffered from neglect in scholarship and doubts about their authenticity. This book outlines their particular nature, the characteristics of their specific oratorical genre and their importance as documents of Cicero's techniques as an orator and of the strategies of presenting himself. In addition, the book includes the spurious speech, Pridie quam in exilium iret, that Cicero supposedly gave on the eve of his departure. Thus, offering the first proper study of this speech, this volume presents all oratorical material related to Cicero's departure from and return to Rome in a single volume and enables direct comparison between speeches now confirmed to be genuine and a later spurious speech, which also gives insights into the reception history of Cicero's works. This book will therefore be an essential tool especially for Classicists and Ancient Historians interested in Cicero, in exile literature and in the history of the Roman Republic and Roman oratory.

This book examines the textual representations of emotions, fear in particular, through the lens of Stoic thought and their impact on depictions of power, gender, and agency. It first draws attention to the role and significance of fear, and cognate emotions, in the tyrant's psyche, and then goes on to explore how these emotions, in turn, shape the wider narratives. The focus is on the lengthy epics of Valerius Flaccus' Argonautica, Statius' Thebaid, and Silius Italicus' Punica. All three poems are obsessed with men in power with no power over themselves, a marked concern that carries a strong Senecan fingerprint. Seneca's influence on post-Neronian epic can be felt beyond his plays. His Epistles and other prose works prove particularly illuminating for each of the poet's gendered treatment of the relationship between power and emotion. By adopting a Roman Stoic perspective, both philosophical and cultural, this study brings together a cluster of major ideas to draw meaningful connections and unlock new readings.

Origen is frequently hailed as the most important Christian writer of his period (c.185-c.255 AD), and the first systematic theologian. Origen and Prophecy: Fate, Authority, Allegory, and the Structure of Scripture examines whether there was a system to Origen's thinking about prophecy. How were all of these quite different topics - future-telling, moral leadership, mystical revelation - contained in the single word 'prophecy'? Origen and Prophecy presents a new account of Origen's concept of prophecy which takes its cue from the structure of Origen's thinking about scripture. He claims that scripture can be read in three different senses: the straightforward, or 'somatic' (bodily) sense; the moral, or 'psychic' (soul-ish) sense; and the mystical, or 'pneumatic' (spiritual) sense. This threefold structure, says Origen, underpins all of scripture and is intimately linked through Christ with the structure of the Holy Trinity. This book illustrates how Origen thought about prophecy using the same threefold structure, with somatic (future-telling), psychic (moral), and pneumatic (mystical revelatory) senses. The chapters weave through several centuries of Greek pagan, Jewish, and Christian thinking about prophecy, divination, time, human nature, autonomy and freedom, allegory and metaphor, and the role of the divine in the order and structure of the cosmos.

One of the most diverse books in the Iliad, Book III moves between intimate scenes in the heart of Troy and scenes serious and comic on the battlefield. It describes a major ritual in an elaborate oath-swearing, assigns a major role to divine intervention, introduces and characterises the main Trojan actors and reveals more about their Greek counterparts. The commentary discusses the styles of Homeric narrative, illustrating especially its economy and sophisticated handling of different time-scales. It situates the Iliad in its broad cultural and historical contexts, through consideration of the relationships between Greece and the Anatolian, Mesopotamian and ancient Indian cultures, particularly regarding shared story-patterns and ritual activity. An account is given of Troy's relationships with the Hittite empire and the vexed question of the historicity of the Trojan War. Also provided is a full historical account of Homeric language. The edition will be indispensable for students and instructors.

Die in der hellenistischen Zeit entstandenen utopischen Romane fristen in der Forschung eher eine Randexistenz, obwohl sie sich in der Antike grosser Beliebtheit erfreut und auch in der Neuzeit viele Autoren (Th. Morus, T. Campanella) inspiriert haben. Diese fachliterarische Lucke will die Studie schliessen: Der Verfasser beschaftigt sich mit verschiedenen utopischen Schriften im Detail; jedoch beschrankt sich die Untersuchung keineswegs allein auf deren Analyse, sondern eroertert daruber hinaus ihren philosophischen, religionswissenschaftlichen, historischen, ethnografischen und geografischen Kontext.

The theory of the translation of ancient literature has to date mostly been discussed in connection with the work of translation itself, or in the context of broader questions, for example the philosophy of language. Research was generally restricted to the few texts of prominent authors such as Schleiermacher, Humboldt, Wilamowitz and Schadewaldt. This volume goes further in presenting numerous lesser-known documents, so succeeding in contextualising the canonical texts, rendering the continuity of the debate more comprehensible, and providing a sound foundation for the history of theory.