Dazzling modern lyrical poems from Catullus - by turns smutty, abusive, romantic and deeply moving. Introducing Little Black Classics: 80 books for Penguin's 80th birthday. Little Black Classics celebrate the huge range and diversity of Penguin Classics, with books from around the world and across many centuries. They take us from a balloon ride over Victorian London to a garden of blossom in Japan, from Tierra del Fuego to 16th-century California and the Russian steppe. Here are stories lyrical and savage; poems epic and intimate; essays satirical and inspirational; and ideas that have shaped the lives of millions. Catullus (c.84-54 BCE). Catullus's The Poems is available in Penguin Classics.

From the award-winning translator of "The Iliad" and "The Odyssey" comes a brilliant new translation of Virgil's great epic
With his translations of Homer's classic poems, Robert Fagles gave new life to seminal works of the Western canon and became one of the preeminent translators of our time. His latest achievement completes the magnificent triptych of Western epics. A sweeping story of arms and heroism, "The Aeneid" follows the adventures of Aeneas, who flees the ashes of Troy to embark upon a tortuous course that brings him to Italy and fulfills his destiny as founder of the Roman people. Retaining all of the gravitas and humanity of the original, this powerful blend of poetry and myth remains as relevant today as when it was first written.

Thinking of Death places Plato's Euthydemus among the dialogues that surround the trial and death of Socrates. A premonition of philosophy's fate arrives in the form of Socrates' encounter with the two-headed sophist pair, Euthydemus and Dionysodorus, who appear as if they are the ghost of the Socrates of Aristophanes' Thinkery. The pair vacillate between choral ode and rhapsody, as Plato vacillates between referring to them in the dual and plural number in Greek. Gwenda-lin Grewal's close reading explores how the structure of the dialogue and the pair's back-and-forth arguments bear a striking resemblance to thinking itself: in its immersive remove from reality, thinking simulates death even as it cannot conceive of its possibility. Euthydemus and Dionysodorus take this to an extreme, and so emerge as the philosophical dream and sophistic nightmare of being disembodied from substance. The Euthydemus is haunted by philosophy's tenuous relationship to political life. This is played out in the narration through Crito's implied criticism of Socrates-the phantom image of the Athenian laws-and in the drama itself, which appears to take place in Hades. Thinking of death thus brings with it a lurid parody of the death of thinking: the farce of perfect philosophy that bears the gravity of the city's sophistry. Grewal also provides a new translation of the Euthydemus that pays careful attention to grammatical ambiguities, nuances, and wit in ways that substantially expand the reader's access to the dialogue's mysteries.

The Solitary Sphere in the Age of Virgil uses an enriched tripartite model of Roman culture-touching not only the public and the private, but also the solitary-in order to present a radical re-interpretation of Latin literature and of the historical causes of this third sphere's relative invisibility in scholarship. By connecting Cosmos and Imperium to the Individual, the solitary sphere was not so much a way of avoiding politics, as a political education in itself. As re-imagined by literature in this age literature, this sphere was an essential space for the formation of the new Roman citizen of the Augustan revolution, and was behind many of the notable features of the literary revolution of Virgil's age: the expansion of the possibilities of the book of poetry, the birth of the literary cursus, new coordinations of cosmology and politics within strictly organized schemes, the attraction of first-person genres, and the subjective style. Through close readings of Cicero's late works and the oeuvres of Virgil, Horace, and Propertius and the works of other authors in the age of Virgil, The Solitary Sphere thus presents a revelatory reassessment of the classicism of classical Roman literature, and contributes to the study of pre-modern culture more generally, especially for traditions that have taken antiquity as too fixed a point in their own literary, religious, and cultural histories.

Based on the conviction that only translators who write poetry themselves can properly re-create the celebrated and timeless tragedies of Aeschylus, Sophocles, and Euripides, the Greek Tragedy in New Translations series offers new translations that go beyond the literal meaning of the Greek in order to evoke the poetry of the originals. Aeschylus' Oresteia, the only ancient tragic trilogy to survive, is one of the great foundational texts of Western culture. It begins with Agamemnon, which describes Agamemnon's return from the Trojan War and his murder at the hands of his wife Clytemnestra, continues with her murder by their son Orestes in Libation Bearers, and concludes with Orestes' acquittal at a court founded by Athena in Eumenides. The trilogy thus traces the evolution of justice in human society from blood vengeance to the rule of law, Aeschylus' contribution to a Greek legend steeped in murder, adultery, human sacrifice, cannibalism, and endless intrigue. This new translation is faithful to the strangeness of the original Greek and to its enduring human truth, expressed in language remarkable for poetic intensity, rich metaphorical texture, and a verbal density that modulates at times into powerful simplicity. The translation's precise but complicated rhythms honor the music of the Greek, bringing into unforgettable English the Aeschylean vision of a world fraught with spiritual and political tensions.

This new volume in the Bloomsbury Ancient Comedy Companions series is perfect for students coming to one of Plautus' most whimsical, provocative, and influential plays for the first time, and a useful first point of reference for scholars less familiar with Roman comedy. Menaechmi is a tale of identical twin brothers who are separated as young children and reconnect as adults following a series of misadventures due to mistaken identity. A gluttonous parasite, manipulative courtesan, shrewish wife, crotchety father-in-law, bumbling cook, saucy handmaid, quack doctor, and band of thugs comprise the colourful cast of characters. Each encounter with a misidentified twin destabilizes the status quo and provides valuable insight into Roman domestic and social relationships. The book analyzes the power dynamics at play in the various relationships, especially between master and slave and husband and wife, in order to explore the meaning of freedom and the status of slaves and women in Roman culture and Roman comedy. These fundamental societal concerns gave Plautus' Menaechmi an enduring role in the classical tradition, which is also examined here, including notable adaptations by William Shakespeare, Jean Francois Regnard, Carlo Goldoni and Rodgers and Hart.

The two poems Descriptio S. Sophiae and Descriptio Ambonis of Paul the Silentiary, composed for the inauguration (562 AD) of the church of St. Sophia (Istanbul) after its partial rebuilding, are an invaluable source for the history of Byzantine arts and a beautiful piece of late Greek poetry. Silentiary's poems respectively describe the church and its (now lost) pulpit. The Descriptio S. Sophiae also contains a lavish praise of emperor Justinian and of the patriarch Eutichius. De Stefani s edition is based on a collation of the witness of the text, Heid. Pal. gr. 23, and takes into account all previous bibliography. Some corrupted passages of the poems have been emendated, thefew false readings still present in the text printed by the last, authoritative editor, P. Friedlander (1912), have been corrected."

One of the foundational texts of Western literature, the Oresteia trilogy is about cycles of deception and brutality within the ruling family of Argos. In Agamemnon, queen Clytemnestra awaits her husband's return from war to commit a terrible act of retribution. The next plays, radically retitled here as The Women at the Graveside and Orestes in Athens, deal with the aftermath of the regicide, Orestes' search to avenge his father's death and his ceaseless torment. A powerful discourse on the formation of democracy, The Oresteia illuminates the tensions between loyalty to one's family and to the community. In this classic for future generations, Oliver Taplin captures the lyricism of the original.

Studies on the Text of Seneca's De beneficiis is a companion volume to Kaster's Oxford Classical Texts critical edition of Seneca's De beneficiis, the first new edition in nearly a century. De beneficiis is the most detailed treatment surviving from antiquity of the proper ways to show favour to others and to express gratitude when one has been favoured. After a survey of the documentary resources (medieval and Renaissance manuscripts and earlier printed editions) on which our knowledge of the text depends, the core of the book-seven chapters, one for each of the treatise's seven books-treats 200 passages where the Latin text is or has been thought to be corrupt and clarifies the reasons for favouring the reading adopted in the new edition. Three appendices treat further matters of detail. Three indexes detailing passages discussed or cited, personal names, and manuscripts and editions provide a useful guide for the reader.

Cornelius Nepos' De viris illustribus was a collection of biographies of distinguished Romans and foreigners, originally arranged in at least sixteen books, of which only the Liber de excellentibus ducibus exterarum gentium has survived. In this volume, Francesco Ginelli provides a philological, stylistic, grammatical, and historical commentary on the first eight Vitae of the Liber, comprising Miltiades, Themistocles, Aristides, Pausanias, Cimon, Lysander, Alcibiades, and Thrasybulus, all eminent generals of the fifth century BCE. Ginelli also provides a substantial introduction, giving an overview of Nepos' life, the key features of his works, and the manuscript tradition of the De viris illustribus. As the first academic commentary on Nepos' biographies of the Greek commanders of the fifth century BCE, this book will fill a gap in Latin studies, providing a useful tool for both students and scholars interested in Nepos, as well as those interested in ancient biography and Latin historiography more generally.

'Never less than compelling ... She consistently succeeds in bringing what might otherwise seem dusty and remote to vivid life' Tom Holland, Literary Review 'Starts with an erupting volcano - and then gets more exciting ... Wonderfully rich, witty, insightful and wide-ranging' Sarah Bakewell In a dazzling, lively new literary biography, Daisy Dunn weaves together the lives of two Roman greats: Pliny the Elder, author of Natural History, and his nephew Pliny the Younger, who inherited his uncle's notebooks and intellectual legacy. Breathing vivid life back into the Plinys, Daisy Dunn charts the extraordinary lives of two outstanding minds and their lasting legacy on the world. 'A fascinating, compelling and excellent biography' Simon Sebag Montefiore 'Immensely entertaining and readable ... Thoroughly recommended' Sunday Times

'Consider just this, and give your minds to this alone: whether or not what I say is just' Plato's account of Socrates' trial and death (399 BC) is a significant moment in Classical literature and the life of Classical Athens. In these four dialogues, Plato develops the Socratic belief in responsibility for one's self and shows Socrates living and dying under his philosophy. In Euthyphro, Socrates debates goodness outside the courthouse; Apology sees him in court, rebutting all charges of impiety; in Crito, he refuses an entreaty to escape from prison; and in Phaedo, Socrates faces his impending death with calmness and skilful discussion of immortality. Christopher Rowe's introduction to his powerful new translation examines the book's themes of identity and confrontation, and explores how its content is less historical fact than a promotion of Plato's Socratic philosophy.

This monograph provides a review of the history of praise of rulers composed in hexameters (so-called panegyric epic) from the fourth to the sixth century A.D. Panegyric epic is a form of literature that only came to be of particular importance in Late Antiquity, although it drew upon and adapted a variety of Graeco-Roman literary traditions. Following a general description of the literary and historical-cultural preconditions for the development of Late Antique panegyric, this study presents its most important practitioners and their works, as well as detailing the development of the various traditions of Late Antique verse panegyric.

Greek myth comes to us through many different channels. Our best source for the ways that local communities told and used these stories is a travel guide from the second century AD, the Periegesis of Pausanias. Pausanias gives us the clearest glimpse of ancient Greek myth as a living, local tradition. He shows us that the physical landscape was nothing without the stories of heroes and gods that made sense of it, and reveals what was at stake in claims to possess the past. He also demonstrates how myths guided curious travellers to particular places, the kinds of responses they provoked, and the ways they could be tested or disputed. The Periegesis attests to a form of cultural tourism we would still recognise: it is animated by the desire to see for oneself distant places previously only read about. It shows us how travellers might map the literary landscapes that they imagined on to the reality, and how locals might package their cities to meet the demands of travellers' expectations. In Pausanias in the World of Greek Myth, Greta Hawes uses Pausanias's text to illuminate the spatial dynamics of myth. She reveals the significance of local stories in an Empire connected by a shared literary repertoire, and the unifying power of a tradition made up paradoxically of narratives that took diverse, conflicting forms on the ground. We learn how storytelling and the physical infrastructures of the Greek mainland were intricately interwoven such that the decline or flourishing of the latter affected the archive of myth that Pausanias transmits.

The Medieval Classic considers how ancient and medieval commentaries on the Aeneid by Servius, Fulgentius, Bernard Silvestris, and others can give us new insights into four twelfth-century Latin epics - the Ylias by Joseph of Exeter, the Alexandreis by Walter of Chatillon, the Anticlaudianus by Alan of Lille, and the Architrenius by John of Hauville. Justin Haynes argues that the most profound connections between medieval epic and the Aeneid have been overlooked because ancient and medieval interpretations, as preserved by the commentary tradition, were often radically different from modern ones. By explaining how to interpret the Aeneid, these commentaries directly influenced the way in which medieval authors were inspired by the poem. At the same time, these commentaries allow us a greater awareness of the generic expectations held by medieval readers. Because two of the medieval epics considered here are allegorical narratives, this book offers new perspectives on the importance of commentaries in the development of allegorical literature. Thus, The Medieval Classic contributes to our understanding of ancient and medieval perceptions of the Aeneid while exploring the importance of commentaries in shaping poetic composition, imitation, and the history of allegorical literature.

Though it wasn't successful at its first performance, in the centuries since then, Euripides's Medea has established itself as one of the most powerful and influential of the Greek tragedies. The story of the wronged wife who avenges herself upon her unfaithful husband by murdering their children is lodged securely in the popular imagination, a touchstone for politics, law, and psychoanalysis and the subject of constant retellings and reinterpretations. This new translation of Medea by classicist Oliver Taplin, originally published as part of the acclaimed third edition of Chicago's Complete Greek Tragedies, brilliantly replicates the musicality and strength of Euripides's verse while retaining the play's dramatic and emotional power. Medea was made to be performed in front of large audiences by the light of the Mediterranean sun, and Taplin infuses his translation with a poetry, color, and movement suitable to that setting. By highlighting the contrasts between the spoken dialogues and the sung choral passages, Taplin has created an edition of Medea that is particularly suited to performance, while not losing any of the power it has long held as an object of reading or study. This edition is poised to become the new standard, and to introduce a new generation of readers to the moving heights of Greek tragedy.

The series was founded in 1896. it is dedicated to rare Greek and Latin texts together with translations and commentaries, as well as detailed introductions, so rendering them more accessible to a broader readership. Since 2000 the series has concentrated on Homer's Iliad. A full commentary, presenting the text of the Iliad (by M. L. West), a translation (by J. Latacz) and a commentary in German. Since January 2007, the series is being published by de Gruyter. For backlist titles please visit http: //www.saur.de/index.cfm?lang=EN&ID=0000007757 .

Herman Alexander Diels (1848 1922) published Doxographi Graeci in 1879. In many ways this work established the critical discipline of doxography - the editing, cataloguing, and analysing of extracts of extant classical texts that contain references to the ideas and arguments of lost authors and schools. In Doxographi Graeci Diels analyses passages from the extant work of authors such as Plutarch, Arius Didymus, Diogenes La rtius, Ps-Plutarch, Hippolytus, Ps-Galen, Stobaeus, Theodoret and Eusebius and uses them to uncover information about the Presocratic philosophers and schools whose written treatises are no longer extant. Diels' method of filiation of extant sources, based on the critical methods of his teacher, Herman Karl Usener (1834 1905), allowed critical judgements to be made regarding the reliability and usefulness of extant authors and their references. Diels' magisterial work represented a profound breakthrough in the study of the Presocratic philosophers. It is a monument of classical scholarship.